महाभारतः mahābhārataḥ - book-1, chapter-225, verse-13

वासुदेवोऽपि जग्राह प्रीतिं पार्थेन शाश्वतीम् ।
ददौ च तस्मै देवेन्द्रस्तं वरं प्रीतिमांस्तदा ॥१३॥

13. vāsudevo'pi jagrāha prītiṁ pārthena śāśvatīm ,
dadau ca tasmai devendrastaṁ varaṁ prītimāṁstadā.

13. vāsudevaḥ api jagrāha prītim pārthena śāśvatīm
dadau ca tasmai devendraḥ tam varam prītimān tadā

13. Vāsudeva (Krishna) also accepted an everlasting affection from Pārtha (Arjuna). And the lord of the gods (Indra), being pleased, then bestowed that boon upon him.

Words meanings summery:

• वासुदेवः (vāsudevaḥ) - Vāsudeva, Krishna

• अपि (api) - also, even

• जग्राह (jagrāha) - he took, he received

• प्रीतिम् (prītim) - affection, love, joy

• पार्थेन (pārthena) - by Arjuna, by the son of Pṛthā

• शाश्वतीम् (śāśvatīm) - eternal, perpetual, everlasting

• ददौ (dadau) - he gave

• च (ca) - and, also

• तस्मै (tasmai) - to him (Arjuna) (to him)

• देवेन्द्रः (devendraḥ) - lord of the gods, Indra

• तम् (tam) - that

• वरम् (varam) - boon, blessing

• प्रीतिमान् (prītimān) - delighted, pleased, joyful

• तदा (tadā) - then, at that time

Words meanings and morphology

वासुदेवः (vāsudevaḥ) - Vāsudeva, Krishna

(proper noun)

Nominative, masculine, singular of vāsudeva

vāsudeva - son of Vasudeva, Krishna

Note: Subject of the verb `jagrāha`.

अपि (api) - also, even

(indeclinable)

जग्राह (jagrāha) - he took, he received

(verb)

3rd person , singular, active, perfect (liṭ) of grah

perfect tense

Root `grah` (9th class, Parasmaipada), perfect (liṭ) 3rd person singular, reduplicated form.

Root: grah (class 9)

प्रीतिम् (prītim) - affection, love, joy

(noun)

Accusative, feminine, singular of prīti

prīti - pleasure, joy, love, affection

Derived from root `prī` 'to please'.

Root: prī (class 9)

Note: Direct object of `jagrāha`.

पार्थेन (pārthena) - by Arjuna, by the son of Pṛthā

(proper noun)

Instrumental, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

Note: Indicates the source of the affection.

शाश्वतीम् (śāśvatīm) - eternal, perpetual, everlasting

(adjective)

Accusative, feminine, singular of śāśvata

śāśvata - eternal, perpetual, constant

Note: Qualifies `prītim`.

ददौ (dadau) - he gave

(verb)

3rd person , singular, active, perfect (liṭ) of dā

perfect tense

Root `dā` (3rd class, Parasmaipada), perfect (liṭ) 3rd person singular, reduplicated form.

Root: dā (class 3)

च (ca) - and, also

(indeclinable)

तस्मै (tasmai) - to him (Arjuna) (to him)

(pronoun)

Dative, masculine, singular of tad

tad - that, that one

Note: Indirect object of `dadau`.

देवेन्द्रः (devendraḥ) - lord of the gods, Indra

(proper noun)

Nominative, masculine, singular of devendra

devendra - chief of the gods, Indra

Compound type : tatpuruṣa (deva+indra)

• deva – god, deity
  noun (masculine)
  Root: div (class 1)
• indra – Indra (name of a god), chief
  proper noun (masculine)

Note: Subject of `dadau`.

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, that one

Note: Qualifies `varam`.

वरम् (varam) - boon, blessing

(noun)

Accusative, masculine, singular of vara

vara - boon, blessing, excellent, choice

Derived from root `vṛ` 'to choose'.

Root: vṛ (class 5)

Note: Direct object of `dadau`.

प्रीतिमान् (prītimān) - delighted, pleased, joyful

(adjective)

Nominative, masculine, singular of prītimat

prītimat - delighted, pleased, joyful, endowed with joy

Possessive suffix `matup` from `prīti`.

Note: Agrees with `devendraḥ`.

तदा (tadā) - then, at that time

(indeclinable)

Note: Temporal adverb.