महाभारतः mahābhārataḥ - book-1, chapter-225, verse-1

मन्दपाल उवाच ।
युष्माकं परिरक्षार्थं विज्ञप्तो ज्वलनो मया ।
अग्निना च तथेत्येवं पूर्वमेव प्रतिश्रुतम् ॥१॥

1. mandapāla uvāca ,
yuṣmākaṁ parirakṣārthaṁ vijñapto jvalano mayā ,
agninā ca tathetyevaṁ pūrvameva pratiśrutam.

1. mandapāla uvāca yuṣmākam parirakṣārtham vijñaptaḥ jvalanaḥ
mayā agninā ca tathā iti evam pūrvam eva pratiśrutam

1. Mandapāla said: For your protection, I informed the fire-god (jvalana). And indeed, by Agni (agni) himself, "so be it" was promised beforehand.

Words meanings summery:

• मन्दपाल (mandapāla) - Mandapāla (name of a sage/bird)

• उवाच (uvāca) - said, spoke

• युष्माकम् (yuṣmākam) - of you, your

• परिरक्षार्थम् (parirakṣārtham) - for the sake of protection, for protection

• विज्ञप्तः (vijñaptaḥ) - informed, requested, announced

• ज्वलनः (jvalanaḥ) - fire, flame, fire-god

• मया (mayā) - by me

• अग्निना (agninā) - by fire, by Agni (agni)

• च (ca) - and, also

• तथा (tathā) - thus, so, in that way

• इति (iti) - thus, so, in this way, indicating direct speech or thought

• एवम् (evam) - in this way, thus, so, indeed

• पूर्वम् (pūrvam) - before, previously, formerly

• एव (eva) - indeed, truly, certainly, just, only

• प्रतिश्रुतम् (pratiśrutam) - promised, agreed

Words meanings and morphology

मन्दपाल (mandapāla) - Mandapāla (name of a sage/bird)

(proper noun)

Nominative, masculine, singular of mandapāla

mandapāla - Mandapāla (name of a sage/bird)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect tense (lit) 3rd person singular active.

Root: vac (class 2)

युष्माकम् (yuṣmākam) - of you, your

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you (plural)

परिरक्षार्थम् (parirakṣārtham) - for the sake of protection, for protection

(indeclinable)

Compound of parirakṣā (protection) and artha (purpose).

Compound type : tatpuruṣa (parirakṣā+artha)

• parirakṣā – protection, guarding
  noun (feminine)
  From pari-√rakṣ (to protect)
  Prefix: pari
  Root: rakṣ (class 1)
• artha – purpose, meaning, wealth, goal
  noun (masculine)

Note: Used adverbially here.

विज्ञप्तः (vijñaptaḥ) - informed, requested, announced

(adjective)

Nominative, masculine, singular of vijñapta

vijñapta - informed, requested, announced

Past Passive Participle

Past passive participle of vi-√jñā (to know, to inform), specifically the causative form.

Prefix: vi

Root: jñā (class 9)

ज्वलनः (jvalanaḥ) - fire, flame, fire-god

(noun)

Nominative, masculine, singular of jvalana

jvalana - fire, flame, fire-god

From root √jval (to burn, shine).

Root: jval (class 1)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

अग्निना (agninā) - by fire, by Agni (agni)

(noun)

Instrumental, masculine, singular of agni

agni - fire, god of fire

च (ca) - and, also

(indeclinable)

तथा (tathā) - thus, so, in that way

(indeclinable)

इति (iti) - thus, so, in this way, indicating direct speech or thought

(indeclinable)

एवम् (evam) - in this way, thus, so, indeed

(indeclinable)

पूर्वम् (pūrvam) - before, previously, formerly

(indeclinable)

Note: Used adverbially here.

एव (eva) - indeed, truly, certainly, just, only

(indeclinable)

प्रतिश्रुतम् (pratiśrutam) - promised, agreed

(adjective)

Nominative, neuter, singular of pratiśruta

pratiśruta - promised, agreed, assented to

Past Passive Participle

Past passive participle of prati-√śru (to hear, promise).

Prefix: prati

Root: śru (class 5)