महाभारतः mahābhārataḥ - book-1, chapter-225, verse-14

दत्त्वा ताभ्यां वरं प्रीतः सह देवैर्मरुत्पतिः ।
हुताशनमनुज्ञाप्य जगाम त्रिदिवं पुनः ॥१४॥

14. dattvā tābhyāṁ varaṁ prītaḥ saha devairmarutpatiḥ ,
hutāśanamanujñāpya jagāma tridivaṁ punaḥ.

14. dattvā tābhyām varam prītaḥ saha devaiḥ marutpatiḥ
hutāśanam anujñāpya jagāma tridivam punaḥ

14. The lord of the Maruts (Indra), delighted, having granted a boon to those two (Arjuna and Krishna) along with the other gods, and having taken leave of Agni (hutāśana), then returned to heaven (tridivam).

Words meanings summery:

• दत्त्वा (dattvā) - having given, having granted

• ताभ्याम् (tābhyām) - to both (Arjuna and Krishna) (to both of them, by both of them)

• वरम् (varam) - boon, blessing

• प्रीतः (prītaḥ) - pleased, delighted

• सह (saha) - with, along with

• देवैः (devaiḥ) - by the gods, with the gods

• मरुत्पतिः (marutpatiḥ) - Indra, the lord of the wind-gods (Maruts) (lord of the Maruts, Indra)

• हुताशनम् (hutāśanam) - Agni, the fire deity (fire, Agni (the fire god))

• अनुज्ञाप्य (anujñāpya) - having bid farewell to (having permitted, having bid farewell)

• जगाम (jagāma) - he went

• त्रिदिवम् (tridivam) - heaven

• पुनः (punaḥ) - again, anew

Words meanings and morphology

दत्त्वा (dattvā) - having given, having granted

(indeclinable)

absolutive/gerund

Root `dā` (3rd class, Parasmaipada) with the `ktvā` suffix.

Root: dā (class 3)

ताभ्याम् (tābhyām) - to both (Arjuna and Krishna) (to both of them, by both of them)

(pronoun)

Dative, dual of tad

tad - that, that one

Dual form.

वरम् (varam) - boon, blessing

(noun)

Accusative, masculine, singular of vara

vara - boon, blessing, excellent, choice

Derived from root `vṛ` 'to choose'.

Root: vṛ (class 5)

Note: Direct object of `dattvā`.

प्रीतः (prītaḥ) - pleased, delighted

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, delighted, satisfied

Past Passive Participle

Root `prī` 'to please', with `kta` suffix.

Root: prī (class 9)

Note: Functions as an adjective qualifying `marutpatiḥ`.

सह (saha) - with, along with

(indeclinable)

देवैः (devaiḥ) - by the gods, with the gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity

Root: div (class 1)

Note: Governed by `saha`.

मरुत्पतिः (marutpatiḥ) - Indra, the lord of the wind-gods (Maruts) (lord of the Maruts, Indra)

(proper noun)

Nominative, masculine, singular of marutpati

marutpati - lord of the Maruts, Indra

Compound type : tatpuruṣa (marut+pati)

• marut – Marut (wind god)
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)
  Root: pā (class 2)

Note: Subject of `jagāma`.

हुताशनम् (hutāśanam) - Agni, the fire deity (fire, Agni (the fire god))

(proper noun)

Accusative, masculine, singular of hutāśana

hutāśana - fire, consuming oblations, Agni

Compound type : tatpuruṣa (huta+aśana)

• huta – offered (in sacrifice), sacrificed
  adjective (masculine)
  Past Passive Participle
  Derived from root `hu` 'to offer'.
  Root: hu (class 3)
• aśana – eating, food, eater
  noun (neuter)
  Derived from root `aś` 'to eat'.
  Root: aś (class 9)

Note: Object of `anujñāpya`.

अनुज्ञाप्य (anujñāpya) - having bid farewell to (having permitted, having bid farewell)

(indeclinable)

absolutive/gerund

Root `jñā` (9th class, Parasmaipada) with prefix `anu-` and causative suffix `-āpaya` followed by `lyap` suffix.

Prefix: anu

Root: jñā (class 9)

जगाम (jagāma) - he went

(verb)

3rd person , singular, active, perfect (liṭ) of gam

perfect tense

Root `gam` (1st class, Parasmaipada), perfect (liṭ) 3rd person singular, reduplicated form.

Root: gam (class 1)

त्रिदिवम् (tridivam) - heaven

(noun)

Accusative, neuter, singular of tridiva

tridiva - heaven, sky, abode of gods

Note: Object of motion for `jagāma`.

पुनः (punaḥ) - again, anew

(indeclinable)

The final `r` changes to `ḥ` in word-final position or before certain consonants.

Note: Adverb.