महाभारतः mahābhārataḥ - book-1, chapter-225, verse-16

जग्ध्वा मांसानि पीत्वा च मेदांसि रुधिराणि च ।
युक्तः परमया प्रीत्या तावुवाच विशां पते ॥१६॥

16. jagdhvā māṁsāni pītvā ca medāṁsi rudhirāṇi ca ,
yuktaḥ paramayā prītyā tāvuvāca viśāṁ pate.

16. jagdhvā māṃsāni pītvā ca medāṃsi rudhirāṇi ca
yuktaḥ paramayā prītyā tau uvāca viśām pate

16. Having consumed the flesh and drunk the fats and blood, [Agni], filled with supreme delight (prīti), then spoke to those two, O lord of the people (viśāṃ pati).

Words meanings summery:

• जग्ध्वा (jagdhvā) - having eaten

• मांसानि (māṁsāni) - flesh, meats

• पीत्वा (pītvā) - having drunk

• च (ca) - and

• मेदांसि (medāṁsi) - fats, marrow

• रुधिराणि (rudhirāṇi) - bloods

• च (ca) - and

• युक्तः (yuktaḥ) - filled with (supreme delight) (joined, endowed with, engaged, connected)

• परमया (paramayā) - with supreme, with highest

• प्रीत्या (prītyā) - with delight, with satisfaction, with love

• तौ (tau) - to Arjuna and Vāsudeva (Krishna) (those two, to them two)

• उवाच (uvāca) - spoke, said

• विशाम् (viśām) - of people, of the subjects

• पते (pate) - O lord, O master

Words meanings and morphology

जग्ध्वा (jagdhvā) - having eaten

(indeclinable)

absolutive

irregular absolutive of root `ad` (ghas).

Root: ad (class 2)

मांसानि (māṁsāni) - flesh, meats

(noun)

Accusative, neuter, plural of māṃsa

māṁsa - flesh, meat

पीत्वा (pītvā) - having drunk

(indeclinable)

absolutive

formed from root `pā` + suffix `-tvā`.

Root: pā (class 1)

च (ca) - and

(indeclinable)

मेदांसि (medāṁsi) - fats, marrow

(noun)

Accusative, neuter, plural of medas

medas - fat, marrow, essence

Root: mid

रुधिराणि (rudhirāṇi) - bloods

(noun)

Accusative, neuter, plural of rudhira

rudhira - blood, red

from root `rudh` (to obstruct, to redden)

Root: rudh (class 7)

च (ca) - and

(indeclinable)

युक्तः (yuktaḥ) - filled with (supreme delight) (joined, endowed with, engaged, connected)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, connected, endowed with, engaged, appropriate

Past Passive Participle

from root `yuj` + suffix `-ta`

Root: yuj (class 7)

Note: Modifies the implied subject (Agni).

परमया (paramayā) - with supreme, with highest

(adjective)

Instrumental, feminine, singular of parama

parama - supreme, highest, greatest, best

superlative of `para`.

Note: Modifies `prītyā`.

प्रीत्या (prītyā) - with delight, with satisfaction, with love

(noun)

Instrumental, feminine, singular of prīti

prīti - pleasure, joy, satisfaction, love, affection

from root `prī` (to please)

Root: prī (class 9)

तौ (tau) - to Arjuna and Vāsudeva (Krishna) (those two, to them two)

(pronoun)

Accusative, masculine, dual of tad

tad - that, he, she, it

Note: Refers to Arjuna and Krishna.

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (Lit) of vac

irregular perfect tense form.

Root: vac (class 2)

विशाम् (viśām) - of people, of the subjects

(noun)

Genitive, feminine, plural of viś

viś - people, subjects, community

Root: viś (class 6)

Note: Part of the vocative compound `viśāṃ pate`.

पते (pate) - O lord, O master

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband

Note: From `viśāṃ pati`. Addressed to Janamejaya.