महाभारतः mahābhārataḥ - book-1, chapter-222, verse-16

वैशंपायन उवाच ।
एवमुक्ता ततः शार्ङ्गी पुत्रानुत्सृज्य खाण्डवे ।
जगाम त्वरिता देशं क्षेममग्नेरनाश्रयम् ॥१६॥

16. vaiśaṁpāyana uvāca ,
evamuktā tataḥ śārṅgī putrānutsṛjya khāṇḍave ,
jagāma tvaritā deśaṁ kṣemamagneranāśrayam.

16. vaiśaṃpāyanaḥ uvāca evam uktā tataḥ śārṅgī putrān utsṛjya
khāṇḍave jagāma tvaritā deśam kṣemam agneḥ anāśrayam

16. Vaiśampāyana said: Thus addressed, the female Śārṅga bird then, having abandoned her sons in the Khāṇḍava forest, quickly went to a safe place, beyond the reach of the fire.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana, the sage narrating the Mahābhārata (Vaiśampāyana)

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus, in this manner, so

• उक्ता (uktā) - spoken, addressed

• ततः (tataḥ) - then, thereupon, from that

• शार्ङ्गी (śārṅgī) - the female bird of the Śārṅga species (female Śārṅga bird)

• पुत्रान् (putrān) - sons

• उत्सृज्य (utsṛjya) - having abandoned, having left, having given up

• खाण्डवे (khāṇḍave) - in the Khāṇḍava (forest)

• जगाम (jagāma) - went, proceeded

• त्वरिता (tvaritā) - hurried, quick, swift

• देशम् (deśam) - place, region, country

• क्षेमम् (kṣemam) - safe, secure, auspicious

• अग्नेः (agneḥ) - of fire, from fire

• अनाश्रयम् (anāśrayam) - beyond the reach of the fire (not dependent on, without shelter from, free from)

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana, the sage narrating the Mahābhārata (Vaiśampāyana)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampāyana (a sage, narrator of the Mahābhārata)

Note: Subject of 'uvāca'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense

Third person singular, active voice

Root: vac (class 2)

एवम् (evam) - thus, in this manner, so

(indeclinable)

Note: Adverb modifying 'uktā'.

उक्ता (uktā) - spoken, addressed

(adjective)

Nominative, feminine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

From root vac (to speak) with suffix -ta

Root: vac (class 2)

Note: Feminine nominative singular, agreeing with 'śārṅgī'.

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

शार्ङ्गी (śārṅgī) - the female bird of the Śārṅga species (female Śārṅga bird)

(noun)

Nominative, feminine, singular of śārṅgin

śārṅgin - related to a bow (śārṅga), or a type of bird named Śārṅga

From śārṅga with suffix -in, forming a possessive adjective, used here as a substantive. Feminine form of śārṅgin.

Note: Subject of 'jagāma'.

पुत्रान् (putrān) - sons

(noun)

Accusative, masculine, plural of putra

putra - son, child

Note: Object of 'utsṛjya'.

उत्सृज्य (utsṛjya) - having abandoned, having left, having given up

(indeclinable)

Absolutive

From prefix ut- and root sṛj (to emit, to create)

Prefix: ut

Root: sṛj (class 6)

Note: Precedes 'jagāma'.

खाण्डवे (khāṇḍave) - in the Khāṇḍava (forest)

(proper noun)

Locative, neuter, singular of khāṇḍava

khāṇḍava - Khāṇḍava (name of a forest)

Note: Specifies the location of abandonment.

जगाम (jagāma) - went, proceeded

(verb)

3rd person , singular, active, perfect (liṭ) of gam

Perfect tense

Third person singular, active voice

Root: gam (class 1)

Note: Main verb of the sentence.

त्वरिता (tvaritā) - hurried, quick, swift

(adjective)

Nominative, feminine, singular of tvarita

tvarita - hurried, quick, swift

Past Passive Participle

From root tvar (to hurry) with suffix -ta

Root: tvar (class 1)

Note: Feminine nominative singular, agreeing with 'śārṅgī'.

देशम् (deśam) - place, region, country

(noun)

Accusative, masculine, singular of deśa

deśa - place, region, country

Note: Object of 'jagāma', indicating destination.

क्षेमम् (kṣemam) - safe, secure, auspicious

(adjective)

Accusative, masculine, singular of kṣema

kṣema - safe, secure, auspicious, welfare

Root: kṣī

Note: Adjective agreeing with 'deśam'.

अग्नेः (agneḥ) - of fire, from fire

(noun)

masculine, singular of agni

agni - fire, Agni (god of fire)

Note: Here in the sense of "from fire" or "of fire" as a constituent of the compound.

अनाश्रयम् (anāśrayam) - beyond the reach of the fire (not dependent on, without shelter from, free from)

(adjective)

Accusative, masculine, singular of anāśraya

anāśraya - without support, without refuge, independent

Compound of 'a' (negation) and 'āśraya' (shelter, refuge, dependence)

Compound type : nan-tatpurusha (a+āśraya)

• a – not, non-, un-
  indeclinable
  Negative prefix
• āśraya – support, refuge, shelter, dependence
  noun (masculine)
  From prefix ā- and root śri (to lean on)
  Prefix: ā
  Root: śri (class 1)

Note: Adjective agreeing with 'deśam'. Here it implies a place beyond the fire's reach.