महाभारतः mahābhārataḥ - book-1, chapter-222, verse-15

वयमप्यग्निमाविश्य लोकान्प्राप्स्यामहे शुभान् ।
अथास्मान्न दहेदग्निरायास्त्वं पुनरेव नः ॥१५॥

15. vayamapyagnimāviśya lokānprāpsyāmahe śubhān ,
athāsmānna dahedagnirāyāstvaṁ punareva naḥ.

15. vayam api agnim āviśya lokān prāpsyāmahe śubhān
atha asmān na dahet agniḥ āyāḥ tvam punar eva naḥ

15. We too shall enter the fire and attain auspicious worlds. If the fire does not consume us, then you must return to us.

Words meanings summery:

• वयम् (vayam) - we

• अपि (api) - also, even, too

• अग्निम् (agnim) - fire

• आविश्य (āviśya) - having entered, having gone into

• लोकान् (lokān) - worlds, realms

• प्राप्स्यामहे (prāpsyāmahe) - we shall obtain, we shall reach

• शुभान् (śubhān) - auspicious, good, beautiful

• अथ (atha) - then, now, thereupon

• अस्मान् (asmān) - us

• न (na) - not

• दहेत् (dahet) - may the fire burn us (may it burn, should it burn)

• अग्निः (agniḥ) - fire

• आयाः (āyāḥ) - you come, come back

• त्वम् (tvam) - you

• पुनर् (punar) - again, back

• एव (eva) - indeed, only, exactly

• नः (naḥ) - to us, for us, our

Words meanings and morphology

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

अपि (api) - also, even, too

(indeclinable)

अग्निम् (agnim) - fire

(noun)

Accusative, masculine, singular of agni

agni - fire, Agni (god of fire)

Note: Object of 'āviśya'.

आविश्य (āviśya) - having entered, having gone into

(indeclinable)

Absolutive

From prefix ā- and root viś (to enter)

Prefix: ā

Root: viś (class 6)

लोकान् (lokān) - worlds, realms

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people

Note: Object of 'prāpsyāmahe'.

प्राप्स्यामहे (prāpsyāmahe) - we shall obtain, we shall reach

(verb)

1st person , plural, middle, future (lṛṭ) of prāp

Future indicative

First person plural, middle voice (ātmanepada), from prefix pra- and root āp

Prefix: pra

Root: āp (class 5)

शुभान् (śubhān) - auspicious, good, beautiful

(adjective)

Accusative, masculine, plural of śubha

śubha - auspicious, good, beautiful, propitious

Root: śubh (class 1)

Note: Adjective agreeing with 'lokān'.

अथ (atha) - then, now, thereupon

(indeclinable)

Note: Here it implies "if" or "in that case".

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, we

Note: Object of 'dahet'.

न (na) - not

(indeclinable)

Note: Negates the verb 'dahet'.

दहेत् (dahet) - may the fire burn us (may it burn, should it burn)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of dah

Optative

Third person singular, active voice

Root: dah (class 1)

अग्निः (agniḥ) - fire

(noun)

Nominative, masculine, singular of agni

agni - fire, Agni (god of fire)

Note: Subject of 'dahet'.

आयाः (āyāḥ) - you come, come back

(verb)

2nd person , singular, active, imperative (loṭ) of ā-i

Imperative/Injunctive

Second person singular, active voice, from prefix ā- and root i (to go)

Prefix: ā

Root: i (class 2)

Note: Addressed to the female bird.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of 'āyāḥ'.

पुनर् (punar) - again, back

(indeclinable)

एव (eva) - indeed, only, exactly

(indeclinable)

Emphatic particle

Note: Emphasizes the return.

नः (naḥ) - to us, for us, our

(pronoun)

plural of asmad

asmad - I, we

Note: Here in dative sense "to us".