महाभारतः mahābhārataḥ - book-1, chapter-222, verse-13

न चोपकृतमस्माभिर्न चास्मान्वेत्थ ये वयम् ।
पीड्यमाना भरस्यस्मान्का सती के वयं तव ॥१३॥

13. na copakṛtamasmābhirna cāsmānvettha ye vayam ,
pīḍyamānā bharasyasmānkā satī ke vayaṁ tava.

13. na ca upakṛtam asmābhiḥ na ca asmān vettha ye vayam
pīḍyamānā bharasya asmān kā satī ke vayam tava

13. Nor have we rendered any service, nor do you truly know who we are. Why do you, who are suffering, consider us a burden? What kind of virtuous woman (satī) are you, and who are we to you?

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also, but

• उपकृतम् (upakṛtam) - service, benefit, good deed

• अस्माभिः (asmābhiḥ) - by us

• न (na) - not, no

• च (ca) - and, also, but

• अस्मान् (asmān) - us

• वेत्थ (vettha) - you know

• ये (ye) - Refers to the Śārṅgaka sons (who (masculine nominative plural))

• वयम् (vayam) - we

• पीड्यमाना (pīḍyamānā) - Refers to Jaritā, the mother bird, as she is suffering. (being oppressed, suffering)

• भरस्य (bharasya) - implies 'as a burden' or 'for the sake of a burden' when relating to 'asmān' (of a burden, of support, concerning a burden)

• अस्मान् (asmān) - us

• का (kā) - who, what (feminine nominative singular)

• सती (satī) - virtuous woman, devoted wife

• के (ke) - who, what (masculine nominative plural)

• वयम् (vayam) - we

• तव (tava) - your, of you

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also, but

(indeclinable)

उपकृतम् (upakṛtam) - service, benefit, good deed

(noun)

Nominative, neuter, singular of upakṛta

upakṛta - helped, benefited, done a service, service, good deed

Past Passive Participle

upasarga upa + root kṛ (to do), ppp

Prefix: upa

Root: kṛ (class 8)

अस्माभिः (asmābhiḥ) - by us

(pronoun)

Instrumental, plural of asmad

asmad - I, we

Note: agent of the action 'upakṛtam'

न (na) - not, no

(indeclinable)

च (ca) - and, also, but

(indeclinable)

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, we

Note: object of 'vettha'

वेत्थ (vettha) - you know

(verb)

2nd person , singular, active, present (lat) of vid

Present Tense

root vid, present 2nd singular, parasmaipada

Root: vid (class 2)

ये (ye) - Refers to the Śārṅgaka sons (who (masculine nominative plural))

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

पीड्यमाना (pīḍyamānā) - Refers to Jaritā, the mother bird, as she is suffering. (being oppressed, suffering)

(adjective)

Nominative, feminine, singular of pīḍyamāna

pīḍyamāna - being distressed, oppressed, tormented, suffering

Present Passive Participle

root pīḍ (to oppress) + śānac suffix, passive voice

Root: pīḍ (class 10)

भरस्य (bharasya) - implies 'as a burden' or 'for the sake of a burden' when relating to 'asmān' (of a burden, of support, concerning a burden)

(noun)

Genitive, masculine, singular of bhara

bhara - burden, weight, load, support, sustenance

derived from root bhṛ (to bear, carry)

Root: bhṛ (class 1)

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, we

का (kā) - who, what (feminine nominative singular)

(pronoun)

Nominative, feminine, singular of kim

kim - who, what, which

सती (satī) - virtuous woman, devoted wife

(noun)

Nominative, feminine, singular of satī

satī - virtuous woman, devoted wife, chaste woman; existing, being (feminine of sat)

Present Active Participle

root as (to be) + śatṛ suffix, feminine form

Root: as (class 2)

के (ke) - who, what (masculine nominative plural)

(pronoun)

Nominative, masculine, plural of kim

kim - who, what, which

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

तव (tava) - your, of you

(pronoun)

Genitive, singular of yusmad

yusmad - you

Note: possessive pronoun