महाभारतः
mahābhārataḥ
-
book-1, chapter-217, verse-9
जलस्थानेषु सर्वेषु क्वाथ्यमानेषु भारत ।
गतसत्त्वाः स्म दृश्यन्ते कूर्ममत्स्याः सहस्रशः ॥९॥
गतसत्त्वाः स्म दृश्यन्ते कूर्ममत्स्याः सहस्रशः ॥९॥
9. jalasthāneṣu sarveṣu kvāthyamāneṣu bhārata ,
gatasattvāḥ sma dṛśyante kūrmamatsyāḥ sahasraśaḥ.
gatasattvāḥ sma dṛśyante kūrmamatsyāḥ sahasraśaḥ.
9.
jalasthāneṣu sarveṣu kvāthyamāneṣu bhārata
gatasattvāḥ sma dṛśyante kūrmamatsyāḥ sahasraśaḥ
gatasattvāḥ sma dṛśyante kūrmamatsyāḥ sahasraśaḥ
9. O Bhārata, in all the watery regions, as the waters were boiling, thousands of lifeless turtles and fish were seen.
9. הו בן בְּהַרַטַה, בכל מקווי המים המהבילים נראו אלפי צבים ודגים חסרי חיים.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जलस्थानेषु (jalasthāneṣu) - in the water places, in the watery regions
- सर्वेषु (sarveṣu) - in all
- क्वाथ्यमानेषु (kvāthyamāneṣu) - in those being boiled, while being boiled
- भारत (bhārata) - Refers to Dhṛtarāṣṭra or Arjuna, common address in Mahabharata. (O Bhārata (descendant of Bharata))
- गतसत्त्वाः (gatasattvāḥ) - lifeless, having lost their life/strength
- स्म (sma) - (particle indicating past tense)
- दृश्यन्ते (dṛśyante) - they are seen
- कूर्ममत्स्याः (kūrmamatsyāḥ) - turtles and fish
- सहस्रशः (sahasraśaḥ) - by thousands, in thousands
Words meanings and morphology
जलस्थानेषु (jalasthāneṣu) - in the water places, in the watery regions
(noun)
Locative, neuter, plural of jalasthāna
jalasthāna - watery place, aquatic region
Compound of jala (water) and sthāna (place).
Compound type : tatpurusha (jala+sthāna)
- jala – water
noun (neuter) - sthāna – place, stand, position
noun (neuter)
From root sthā (to stand).
Root: sthā (class 1)
सर्वेषु (sarveṣu) - in all
(pronoun)
Locative, neuter, plural of sarva
sarva - all, every, whole
Note: Though `sarva` is often masculine, it declines in neuter here to match `jalasthāneṣu`.
क्वाथ्यमानेषु (kvāthyamāneṣu) - in those being boiled, while being boiled
(adjective)
Locative, neuter, plural of kvāthyamāna
kvāthyamāna - being boiled, being cooked
Present Passive Participle (Ātmanepada)
From root kvath (to boil, to cook) with passive suffix -ya- and -māna.
Root: kvath (class 1)
भारत (bhārata) - Refers to Dhṛtarāṣṭra or Arjuna, common address in Mahabharata. (O Bhārata (descendant of Bharata))
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, relating to Bharata, Indian
गतसत्त्वाः (gatasattvāḥ) - lifeless, having lost their life/strength
(adjective)
Nominative, masculine, plural of gatasattva
gatasattva - whose life or strength is gone, lifeless, inert
Bahuvrihi compound.
Compound type : bahuvrihi (gata+sattva)
- gata – gone, departed, lost
adjective (masculine)
Past Passive Participle
From root gam (to go).
Root: gam (class 1) - sattva – essence, life, being, strength, goodness
noun (neuter)
स्म (sma) - (particle indicating past tense)
(indeclinable)
दृश्यन्ते (dṛśyante) - they are seen
(verb)
3rd person , plural, passive, present (Laṭ) of dṛś
Present tense, 3rd person plural, Passive voice
Formed from root dṛś with passive stem -ya- and middle ending -ante.
Root: dṛś (class 1)
कूर्ममत्स्याः (kūrmamatsyāḥ) - turtles and fish
(noun)
Nominative, masculine, plural of kūrmamatsya
kūrmamatsya - turtles and fish
Dvandva compound.
Compound type : dvandva (kūrma+matsya)
- kūrma – turtle, tortoise
noun (masculine) - matsya – fish
noun (masculine)
सहस्रशः (sahasraśaḥ) - by thousands, in thousands
(indeclinable)
Formed from sahasra (thousand) with suffix -śas.