महाभारतः mahābhārataḥ - book-1, chapter-217, verse-5

दग्धैकदेशा बहवो निष्टप्ताश्च तथापरे ।
स्फुटिताक्षा विशीर्णाश्च विप्लुताश्च विचेतसः ॥५॥

5. dagdhaikadeśā bahavo niṣṭaptāśca tathāpare ,
sphuṭitākṣā viśīrṇāśca viplutāśca vicetasaḥ.

5. dagdhaikadeśāḥ bahavaḥ niṣṭaptāḥ ca tathā apare
sphuṭitākṣāḥ viśīrṇāḥ ca viplutāḥ ca vicetasaḥ

5. Many were burnt in one part, while others were similarly tormented. Some had their eyes burst open, some were shattered, and others were scattered and unconscious.

Words meanings summery:

• दग्धैकदेशाः (dagdhaikadeśāḥ) - burnt in one part (whose one part is burnt, partially burnt)

• बहवः (bahavaḥ) - many (many, numerous)

• निष्टप्ताः (niṣṭaptāḥ) - tormented (thoroughly heated, tormented, burnt)

• च (ca) - and (and, also)

• तथा (tathā) - similarly (thus, so, similarly, likewise)

• अपरे (apare) - others (others, other ones)

• स्फुटिताक्षाः (sphuṭitākṣāḥ) - whose eyes burst open (with burst eyes, whose eyes have burst)

• विशीर्णाः (viśīrṇāḥ) - shattered (shattered, dispersed, disintegrated)

• च (ca) - and (and, also)

• विप्लुताः (viplutāḥ) - scattered (scattered, drenched, ruined)

• च (ca) - and (and, also)

• विचेतसः (vicetasaḥ) - unconscious (unconscious, confused, bewildered, senseless)

Words meanings and morphology

दग्धैकदेशाः (dagdhaikadeśāḥ) - burnt in one part (whose one part is burnt, partially burnt)

(adjective)

Nominative, masculine, plural of dagdhaikadeśa

dagdhaikadeśa - one whose part is burnt

Compound type : bahuvrīhi (dagdha+ekadeśa)

• dagdha – burnt, consumed by fire
  adjective
  past passive participle
  root dah, 1st class, past passive participle kta suffix
  Root: dah (class 1)
• ekadeśa – one part, single portion
  noun (masculine)

Note: Describes the beings from the previous verse.

बहवः (bahavaḥ) - many (many, numerous)

(adjective)

Nominative, masculine, plural of bahu

bahu - many, much, numerous

Note: Describes the beings.

निष्टप्ताः (niṣṭaptāḥ) - tormented (thoroughly heated, tormented, burnt)

(adjective)

Nominative, masculine, plural of niṣṭapta

niṣṭapta - thoroughly heated, tormented, burnt

past passive participle

root tap, 1st class, past passive participle kta suffix with prefix nis-

Prefix: nis

Root: tap (class 1)

Note: Describes the beings.

च (ca) - and (and, also)

(indeclinable)

तथा (tathā) - similarly (thus, so, similarly, likewise)

(indeclinable)

अपरे (apare) - others (others, other ones)

(adjective)

Nominative, masculine, plural of apara

apara - other, another, subsequent

Note: Refers to other beings.

स्फुटिताक्षाः (sphuṭitākṣāḥ) - whose eyes burst open (with burst eyes, whose eyes have burst)

(adjective)

Nominative, masculine, plural of sphuṭitākṣa

sphuṭitākṣa - having burst eyes

Compound type : bahuvrīhi (sphuṭita+akṣa)

• sphuṭita – burst, split, opened
  adjective
  past passive participle
  root sphuṭ, 6th class, past passive participle kta suffix
  Root: sphuṭ (class 6)
• akṣa – eye
  noun (neuter)

Note: Describes the beings.

विशीर्णाः (viśīrṇāḥ) - shattered (shattered, dispersed, disintegrated)

(adjective)

Nominative, masculine, plural of viśīrṇa

viśīrṇa - shattered, dispersed, disintegrated, broken

past passive participle

root śīr, 9th class, past passive participle kta suffix with prefix vi-

Prefix: vi

Root: śīr (class 9)

Note: Describes the beings.

च (ca) - and (and, also)

(indeclinable)

विप्लुताः (viplutāḥ) - scattered (scattered, drenched, ruined)

(adjective)

Nominative, masculine, plural of vipluta

vipluta - scattered, drenched, fled, ruined

past passive participle

root plu, 1st class, past passive participle kta suffix with prefix vi-

Prefix: vi

Root: plu (class 1)

Note: Describes the beings.

च (ca) - and (and, also)

(indeclinable)

विचेतसः (vicetasaḥ) - unconscious (unconscious, confused, bewildered, senseless)

(adjective)

Nominative, masculine, plural of vicetas

vicetas - unconscious, bewildered, senseless, without mind

Compound type : bahuvrīhi (vi+cetas)

• vi – without, apart, away
  prefix
• cetas – consciousness, mind, intellect
  noun (neuter)

Note: Describes the beings.