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1,215

महाभारतः       mahābhārataḥ - book-1, chapter-215, verse-8

तत्र भूतान्यनेकानि रक्ष्यन्ते स्म प्रसङ्गतः ।
तं दिधक्षुर्न शक्नोमि दग्धुं शक्रस्य तेजसा ॥८॥
8. tatra bhūtānyanekāni rakṣyante sma prasaṅgataḥ ,
taṁ didhakṣurna śaknomi dagdhuṁ śakrasya tejasā.
8. tatra bhūtāni anekāni rakṣyante sma prasaṅgataḥ
tam didhakṣuḥ na śaknomi dagdhum śakrasya tejasā
8. There, many beings are incidentally protected. Desiring to burn it, I am unable to consume it due to Indra's power.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तत्र (tatra) - there, in that place
  • भूतानि (bhūtāni) - beings, creatures, elements
  • अनेकानि (anekāni) - many, various, not one
  • रक्ष्यन्ते (rakṣyante) - are protected, are guarded
  • स्म (sma) - particle indicating past tense, indeed
  • प्रसङ्गतः (prasaṅgataḥ) - incidentally, by chance, by connection, by association
  • तम् (tam) - the forest (him, it, that)
  • दिधक्षुः (didhakṣuḥ) - desirous of burning, wishing to burn
  • (na) - not, no
  • शक्नोमि (śaknomi) - I am able, I can
  • दग्धुम् (dagdhum) - to burn, to consume
  • शक्रस्य (śakrasya) - of Śakra, of Indra
  • तेजसा (tejasā) - by power, by splendor, by might

Words meanings and morphology

तत्र (tatra) - there, in that place
(indeclinable)
भूतानि (bhūtāni) - beings, creatures, elements
(noun)
Nominative, neuter, plural of bhūta
bhūta - being, creature, element, past, happened
Past Passive Participle
From root 'bhū' (to be, become, exist)
Root: bhū (class 1)
अनेकानि (anekāni) - many, various, not one
(adjective)
Nominative, neuter, plural of aneka
aneka - many, not one, various
Compound type : nañ-tatpuruṣa (an+eka)
  • an – not, un-
    indeclinable
    Negative prefix
  • eka – one, single, sole
    numeral (neuter)
रक्ष्यन्ते (rakṣyante) - are protected, are guarded
(verb)
3rd person , plural, passive, present indicative (laṭ) of rakṣ
Root: rakṣ (class 1)
स्म (sma) - particle indicating past tense, indeed
(indeclinable)
प्रसङ्गतः (prasaṅgataḥ) - incidentally, by chance, by connection, by association
(indeclinable)
From 'pra-sañj' (to cling, attach)
Prefix: pra
Root: sañj (class 1)
तम् (tam) - the forest (him, it, that)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
दिधक्षुः (didhakṣuḥ) - desirous of burning, wishing to burn
(adjective)
Nominative, masculine, singular of didhakṣu
didhakṣu - desirous of burning, wishing to consume
Desiderative Adjective
From desiderative stem of root 'dah' (to burn)
Root: dah (class 1)
Note: Refers to Agni.
(na) - not, no
(indeclinable)
शक्नोमि (śaknomi) - I am able, I can
(verb)
1st person , singular, active, present indicative (laṭ) of śak
Root: śak (class 5)
दग्धुम् (dagdhum) - to burn, to consume
(indeclinable)
Infinitive
From root 'dah' (to burn)
Root: dah (class 1)
शक्रस्य (śakrasya) - of Śakra, of Indra
(proper noun)
Genitive, masculine, singular of śakra
śakra - Śakra (a name of Indra), powerful, mighty
तेजसा (tejasā) - by power, by splendor, by might
(noun)
Instrumental, neuter, singular of tejas
tejas - splendor, brilliance, energy, power, essence