महाभारतः
mahābhārataḥ
-
book-1, chapter-215, verse-6
इदमिन्द्रः सदा दावं खाण्डवं परिरक्षति ।
तं न शक्नोम्यहं दग्धुं रक्ष्यमाणं महात्मना ॥६॥
तं न शक्नोम्यहं दग्धुं रक्ष्यमाणं महात्मना ॥६॥
6. idamindraḥ sadā dāvaṁ khāṇḍavaṁ parirakṣati ,
taṁ na śaknomyahaṁ dagdhuṁ rakṣyamāṇaṁ mahātmanā.
taṁ na śaknomyahaṁ dagdhuṁ rakṣyamāṇaṁ mahātmanā.
6.
idam indraḥ sadā dāvam khāṇḍavam pari-rakṣati
tam na śaknomi aham dagdhum rakṣyamāṇam mahātmanā
tam na śaknomi aham dagdhum rakṣyamāṇam mahātmanā
6. Indra always protects this Khāṇḍava forest. I am unable to burn it, as it is being protected by that great being (Indra).
6. אִינְדְרַה שומר תמיד על יער קְהָאנְדַוַה הזה, ואני איני יכול לשרוף אותו כשהוא מוגן בידי בעל הנפש הגדולה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इदम् (idam) - this, here
- इन्द्रः (indraḥ) - Indra
- सदा (sadā) - always, ever
- दावम् (dāvam) - the forest itself, as an object to be burned (forest, wood, forest fire)
- खाण्डवम् (khāṇḍavam) - Khāṇḍava (name of a forest)
- परि-रक्षति (pari-rakṣati) - protects, guards, preserves all around
- तम् (tam) - the Khāṇḍava forest (that, it)
- न (na) - not
- शक्नोमि (śaknomi) - I am able, I can
- अहम् (aham) - I
- दग्धुम् (dagdhum) - to burn
- रक्ष्यमाणम् (rakṣyamāṇam) - the Khāṇḍava forest which is being protected (being protected, being guarded)
- महात्मना (mahātmanā) - by Indra (by the great soul, by the great being)
Words meanings and morphology
इदम् (idam) - this, here
(pronoun)
Accusative, neuter, singular of idam
idam - this, here, present
इन्द्रः (indraḥ) - Indra
(proper noun)
Nominative, masculine, singular of indra
indra - Indra (name of a Vedic deity, king of gods)
सदा (sadā) - always, ever
(indeclinable)
दावम् (dāvam) - the forest itself, as an object to be burned (forest, wood, forest fire)
(noun)
Accusative, masculine, singular of dāva
dāva - forest, wood, conflagration, forest fire
खाण्डवम् (khāṇḍavam) - Khāṇḍava (name of a forest)
(proper noun)
Accusative, neuter, singular of khāṇḍava
khāṇḍava - the Khāṇḍava forest (a mythical forest in ancient India)
परि-रक्षति (pari-rakṣati) - protects, guards, preserves all around
(verb)
3rd person , singular, active, present (laṭ) of pari-rakṣ
Prefix: pari
Root: rakṣ (class 1)
तम् (tam) - the Khāṇḍava forest (that, it)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
न (na) - not
(indeclinable)
शक्नोमि (śaknomi) - I am able, I can
(verb)
1st person , singular, active, present (laṭ) of śak
Root: śak (class 5)
अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I
दग्धुम् (dagdhum) - to burn
(indeclinable)
Infinitive
Infinitive form of root √dah
Root: dah (class 1)
रक्ष्यमाणम् (rakṣyamāṇam) - the Khāṇḍava forest which is being protected (being protected, being guarded)
(participle)
Accusative, masculine, singular of rakṣyamāṇa
rakṣyamāṇa - being protected, being guarded, being preserved
Present Passive Participle
Derived from root √rakṣ (to protect, guard)
Root: rakṣ (class 1)
महात्मना (mahātmanā) - by Indra (by the great soul, by the great being)
(noun)
Instrumental, masculine, singular of mahātman
mahātman - great-souled, noble, magnanimous, a great being
Compound type : karmadhāraya (mahat+ātman)
- mahat – great, large, vast, mighty
adjective - ātman – soul, self, spirit, essence
noun (masculine)