महाभारतः mahābhārataḥ - book-1, chapter-215, verse-12

एवमुक्ते प्रत्युवाच बीभत्सुर्जातवेदसम् ।
दिधक्षुं खाण्डवं दावमकामस्य शतक्रतोः ॥१२॥

12. evamukte pratyuvāca bībhatsurjātavedasam ,
didhakṣuṁ khāṇḍavaṁ dāvamakāmasya śatakratoḥ.

12. evam ukte pratyuvāca bībhatsuḥ jātavedasam
didhakṣum khāṇḍavam dāvam akāmasya śatakratoḥ

12. When this was said, Bibhatsu (Arjuna) replied to Agni, who desired to burn the Khāṇḍava forest – a conflagration that Indra (śatakratu) did not wish for.

Words meanings summery:

• एवम् (evam) - thus, so, in this manner

• उक्ते (ukte) - when spoken, when said, after it was spoken

• प्रत्युवाच (pratyuvāca) - replied, answered

• बीभत्सुः (bībhatsuḥ) - Bibhatsu (an epithet of Arjuna) (Bibhatsu (Arjuna), the abhorrent one, the terrible one)

• जातवेदसम् (jātavedasam) - to Agni, the fire god (to Agni, to the fire god, to one knowing all beings, to one born from the Vedas)

• दिधक्षुम् (didhakṣum) - desiring to burn, wishing to consume

• खाण्डवम् (khāṇḍavam) - the Khāṇḍava forest

• दावम् (dāvam) - forest fire, conflagration

• अकामस्य (akāmasya) - of the unwilling, of the one without desire, against one's will

• शतक्रतोः (śatakratoḥ) - of Indra (śatakratu) (of Śatakratu, of Indra)

Words meanings and morphology

एवम् (evam) - thus, so, in this manner

(indeclinable)

उक्ते (ukte) - when spoken, when said, after it was spoken

(participle)

Locative, neuter, singular of ukta

ukta - spoken, said

Past Passive Participle

Derived from root 'vac' (to speak) with 'kta' suffix.

Root: vac (class 2)

Note: Used in a locative absolute construction.

प्रत्युवाच (pratyuvāca) - replied, answered

(verb)

3rd person , singular, active, perfect (liṭ) of prativac

Prefix: prati

Root: vac (class 2)

बीभत्सुः (bībhatsuḥ) - Bibhatsu (an epithet of Arjuna) (Bibhatsu (Arjuna), the abhorrent one, the terrible one)

(proper noun)

Nominative, masculine, singular of bībhatsu

bībhatsu - abhorrent, disgusting, terrible; an epithet of Arjuna

Desiderative derivative from root 'badh' (to oppress, vex).

Root: badh

जातवेदसम् (jātavedasam) - to Agni, the fire god (to Agni, to the fire god, to one knowing all beings, to one born from the Vedas)

(proper noun)

Accusative, masculine, singular of jātavedas

jātavedas - knower of all creatures; Agni (the fire god); possessing knowledge of what is born

Compound type : bahuvrīhi (jāta+vedas)

• jāta – born, produced
  adjective (neuter)
  Past Passive Participle
  Derived from root 'jan' (to be born).
  Root: jan (class 4)
• vedas – knowledge, wisdom, the Veda, wealth
  noun (neuter)

दिधक्षुम् (didhakṣum) - desiring to burn, wishing to consume

(adjective)

Accusative, masculine, singular of didhakṣu

didhakṣu - desiring to burn, wishing to destroy

Desiderative nominal agent

Formed from the desiderative stem of root 'dah' (to burn) with the 'u' suffix.

Root: dah (class 1)

खाण्डवम् (khāṇḍavam) - the Khāṇḍava forest

(proper noun)

Accusative, neuter, singular of khāṇḍava

khāṇḍava - Khāṇḍava forest (a mythical forest)

दावम् (dāvam) - forest fire, conflagration

(noun)

Accusative, masculine, singular of dāva

dāva - forest fire, conflagration; a forest, wood

अकामस्य (akāmasya) - of the unwilling, of the one without desire, against one's will

(adjective)

Genitive, masculine, singular of akāma

akāma - unwilling, without desire, reluctant

Compound type : nañ-tatpuruṣa (a+kāma)

• a – not, un-
  indeclinable
• kāma – desire, wish, love
  noun (masculine)

शतक्रतोः (śatakratoḥ) - of Indra (śatakratu) (of Śatakratu, of Indra)

(proper noun)

Genitive, masculine, singular of śatakratu

śatakratu - having a hundred sacrifices; an epithet of Indra

Compound type : bahuvrīhi (śata+kratu)

• śata – hundred
  numeral (neuter)
• kratu – sacrifice, ritual, power, wisdom
  noun (masculine)