महाभारतः mahābhārataḥ - book-1, chapter-190, verse-11

ततः समाधाय स वेदपारगो जुहाव मन्त्रैर्ज्वलितं हुताशनम् ।
युधिष्ठिरं चाप्युपनीय मन्त्रविन्नियोजयामास सहैव कृष्णया ॥११॥

11. tataḥ samādhāya sa vedapārago; juhāva mantrairjvalitaṁ hutāśanam ,
yudhiṣṭhiraṁ cāpyupanīya mantravi;nniyojayāmāsa sahaiva kṛṣṇayā.

11. tataḥ samādhāya sa vedapāragaḥ
juhāva mantraiḥ jvalitam hutāśanam
| yudhiṣṭhiram ca api upanīya
mantravit niyojayāmāsa saha eva kṛṣṇayā

11. Then, that expert in the Vedas, having properly arranged the blazing fire, offered oblations with mantras. And that knower of mantras, bringing Yudhishthira near, engaged him in the ritual along with Krishnaa (Draupadi).

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• समाधाय (samādhāya) - having properly arranged (the fire) (having arranged, having fixed, having concentrated)

• स (sa) - he, that

• वेदपारगः (vedapāragaḥ) - expert in the Vedas, one who has mastered the Vedas

• जुहाव (juhāva) - he offered oblations (into fire)

• मन्त्रैः (mantraiḥ) - with mantras, by means of sacred incantations

• ज्वलितम् (jvalitam) - blazing, burning, ignited

• हुताशनम् (hutāśanam) - fire (literally, 'eater of oblations')

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira (proper noun)

• च (ca) - and, also

• अपि (api) - also, even, too

• उपनीय (upanīya) - having led near, having brought

• मन्त्रवित् (mantravit) - knower of mantras, expert in sacred formulas

• नियोजयामास (niyojayāmāsa) - he engaged, he appointed, he directed

• सह (saha) - with, along with

• एव (eva) - only, indeed, just, very

• कृष्णया (kṛṣṇayā) - with Krishnaa (Draupadi)

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

ablative of 'tad' used as an indeclinable

समाधाय (samādhāya) - having properly arranged (the fire) (having arranged, having fixed, having concentrated)

(indeclinable)

absolutive/gerund

From root 'dhā' with prefixes 'sam' and 'ā'

Prefixes: sam+ā

Root: dhā (class 3)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वेदपारगः (vedapāragaḥ) - expert in the Vedas, one who has mastered the Vedas

(noun)

Nominative, masculine, singular of vedapāraga

vedapāraga - expert in the Vedas, one who has crossed to the other shore of the Vedas

Compound type : tatpuruṣa (veda+pāraga)

• veda – sacred knowledge, Veda
  noun (masculine)
  Root: vid (class 2)
• pāraga – one who goes to the other side, an expert, one who has mastered
  adjective (masculine)
  From 'pāra' (other side) and root 'gam' (to go)
  Root: gam (class 1)

जुहाव (juhāva) - he offered oblations (into fire)

(verb)

3rd person , singular, active, perfect (lit) of hu

Root: hu (class 3)

मन्त्रैः (mantraiḥ) - with mantras, by means of sacred incantations

(noun)

Instrumental, masculine, plural of mantra

mantra - sacred formula, incantation, hymn, advice

From root 'man' (to think)

Root: man (class 4)

ज्वलितम् (jvalitam) - blazing, burning, ignited

(adjective)

Accusative, masculine, singular of jvalita

jvalita - blazing, burning, splendid

Past Passive Participle

Derived from root 'jval' with suffix '-ita'

Root: jval (class 1)

Note: Modifies 'hutāśanam'

हुताशनम् (hutāśanam) - fire (literally, 'eater of oblations')

(noun)

Accusative, masculine, singular of hutāśana

hutāśana - fire, Agni (the fire god)

Compound type : tatpuruṣa (huta+aśana)

• huta – offered, sacrificed
  adjective (masculine)
  Past Passive Participle
  From root 'hu'
  Root: hu (class 3)
• aśana – eating, food, one who eats
  noun (masculine)
  From root 'aś' (to eat)
  Root: aś (class 9)

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira (proper noun)

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (firm in battle), eldest of the Pandavas

Compound 'yudhi' (in battle) + 'sthira' (firm)

Compound type : bahuvrīhi (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
  Root: yudh (class 4)
• sthira – firm, steady, stable
  adjective (masculine)
  From root 'sthā'
  Root: sthā (class 1)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

उपनीय (upanīya) - having led near, having brought

(indeclinable)

absolutive/gerund

From root 'nī' with prefix 'upa'

Prefix: upa

Root: nī (class 1)

मन्त्रवित् (mantravit) - knower of mantras, expert in sacred formulas

(noun)

Nominative, masculine, singular of mantravid

mantravid - knower of mantras, expert in sacred formulas

From 'mantra' + root 'vid' (to know)

Compound type : tatpuruṣa (mantra+vid)

• mantra – sacred formula, incantation, hymn
  noun (masculine)
  From root 'man'
  Root: man (class 4)
• vid – knower, understanding
  noun (masculine)
  From root 'vid' (to know)
  Root: vid (class 2)

नियोजयामास (niyojayāmāsa) - he engaged, he appointed, he directed

(verb)

3rd person , singular, active, perfect (lit) of niyuj

causative perfect

Causative of root 'yuj' with prefix 'ni'

Prefix: ni

Root: yuj (class 7)

सह (saha) - with, along with

(indeclinable)

एव (eva) - only, indeed, just, very

(indeclinable)

कृष्णया (kṛṣṇayā) - with Krishnaa (Draupadi)

(proper noun)

Instrumental, feminine, singular of kṛṣṇā

kṛṣṇā - Krishnaa, Draupadi (also means dark-colored woman)