महाभारतः mahābhārataḥ - book-1, chapter-190, verse-4

यदि वायं विहितः शंकरेण धर्मोऽधर्मो वा नात्र ममापराधः ।
गृह्णन्त्विमे विधिवत्पाणिमस्या यथोपजोषं विहितैषां हि कृष्णा ॥४॥

4. yadi vāyaṁ vihitaḥ śaṁkareṇa; dharmo'dharmo vā nātra mamāparādhaḥ ,
gṛhṇantvime vidhivatpāṇimasyā; yathopajoṣaṁ vihitaiṣāṁ hi kṛṣṇā.

4. yadi vā ayam vihitaḥ śaṅkareṇa dharmaḥ
adharmaḥ vā na atra mama aparādhaḥ
gṛhṇantu ime vidhivat pāṇim asyāḥ
yathā upajoṣam vihitā eṣām hi kṛṣṇā

4. Whether this arrangement was ordained by Shankara (Shiva), and whether it is an act of righteousness (dharma) or unrighteousness (adharma), there is no fault of mine in this matter. Let these [men] lawfully take her hand, for Kṛṣṇā (Draupadi) has indeed been ordained for them according to their desire.

Words meanings summery:

• यदि (yadi) - if, whether

• वा (vā) - or

• अयम् (ayam) - this

• विहितः (vihitaḥ) - ordained, arranged, appointed

• शङ्करेण (śaṅkareṇa) - by Shankara (Shiva)

• धर्मः (dharmaḥ) - righteousness, duty, natural law, constitution

• अधर्मः (adharmaḥ) - unrighteousness, unconstitutional, wrong

• वा (vā) - or

• न (na) - not

• अत्र (atra) - here, in this matter

• मम (mama) - my, of me

• अपराधः (aparādhaḥ) - fault, offense, error

• गृह्णन्तु (gṛhṇantu) - let them take, may they take

• इमे (ime) - these men (the Pandavas) (these)

• विधिवत् (vidhivat) - lawfully, according to rule

• पाणिम् (pāṇim) - hand

• अस्याः (asyāḥ) - of Draupadi (of her)

• यथा (yathā) - as, according to

• उपजोषम् (upajoṣam) - according to pleasure, according to desire

• विहिता (vihitā) - ordained, arranged, appointed

• एषाम् (eṣām) - for these Pandavas (of these, for them)

• हि (hi) - indeed, for, surely

• कृष्णा (kṛṣṇā) - Draupadi, wife of the Pandavas (Krishna (Draupadi))

Words meanings and morphology

यदि (yadi) - if, whether

(indeclinable)

वा (vā) - or

(indeclinable)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

विहितः (vihitaḥ) - ordained, arranged, appointed

(adjective)

Nominative, masculine, singular of vihita

vihita - ordained, arranged, appointed, performed

Past Passive Participle

Derived from root dhā- (to place, arrange) with prefix vi- and suffix -ta.

Prefix: vi

Root: dhā (class 3)

शङ्करेण (śaṅkareṇa) - by Shankara (Shiva)

(proper noun)

Instrumental, masculine, singular of śaṅkara

śaṅkara - Shankara, Shiva (lit. 'giver of peace')

धर्मः (dharmaḥ) - righteousness, duty, natural law, constitution

(noun)

Nominative, masculine, singular of dharma

dharma - righteousness, duty, law, virtue, custom, intrinsic nature, constitution

Derived from root dhṛ- (to hold, support).

Root: dhṛ (class 1)

अधर्मः (adharmaḥ) - unrighteousness, unconstitutional, wrong

(noun)

Nominative, masculine, singular of adharma

adharma - unrighteousness, unconstitutionality, wrong, demerit, injustice

Compound type : tatpuruṣa (a+dharma)

• a – not, un-
  indeclinable
• dharma – righteousness, duty, law, virtue, custom, intrinsic nature, constitution
  noun (masculine)
  Derived from root dhṛ- (to hold, support).
  Root: dhṛ (class 1)

वा (vā) - or

(indeclinable)

न (na) - not

(indeclinable)

अत्र (atra) - here, in this matter

(indeclinable)

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I

अपराधः (aparādhaḥ) - fault, offense, error

(noun)

Nominative, masculine, singular of aparādha

aparādha - offense, fault, error, transgression

Prefix: apa

Root: rādh (class 4)

गृह्णन्तु (gṛhṇantu) - let them take, may they take

(verb)

3rd person , plural, active, present imperative (lot) of grah

Present Imperative

From root grah, conjugated in present imperative mood, 3rd person plural.

Root: grah (class 9)

इमे (ime) - these men (the Pandavas) (these)

(pronoun)

Nominative, masculine, plural of idam

idam - this

विधिवत् (vidhivat) - lawfully, according to rule

(indeclinable)

Derived from vidhi (rule, precept) with the suffix -vat.

पाणिम् (pāṇim) - hand

(noun)

Accusative, masculine, singular of pāṇi

pāṇi - hand

अस्याः (asyāḥ) - of Draupadi (of her)

(pronoun)

Genitive, feminine, singular of idam

idam - this

यथा (yathā) - as, according to

(indeclinable)

उपजोषम् (upajoṣam) - according to pleasure, according to desire

(noun)

Accusative, masculine, singular of upajoṣa

upajoṣa - pleasure, satisfaction, enjoyment

Derived from root juṣ- (to please, enjoy) with prefix upa-.

Prefix: upa

Root: juṣ (class 1)

Note: Functions as an adverb.

विहिता (vihitā) - ordained, arranged, appointed

(adjective)

Nominative, feminine, singular of vihita

vihita - ordained, arranged, appointed, performed

Past Passive Participle

Derived from root dhā- (to place, arrange) with prefix vi- and suffix -ta.

Prefix: vi

Root: dhā (class 3)

एषाम् (eṣām) - for these Pandavas (of these, for them)

(pronoun)

Genitive, masculine, plural of etad

etad - this

हि (hi) - indeed, for, surely

(indeclinable)

कृष्णा (kṛṣṇā) - Draupadi, wife of the Pandavas (Krishna (Draupadi))

(proper noun)

Nominative, feminine, singular of kṛṣṇā

kṛṣṇā - Draupadi, a dark-skinned woman