महाभारतः mahābhārataḥ - book-1, chapter-175, verse-18

दर्शनीयांश्च वः सर्वान्देवरूपानवस्थितान् ।
समीक्ष्य कृष्णा वरयेत्संगत्यान्यतमं वरम् ॥१८॥

18. darśanīyāṁśca vaḥ sarvāndevarūpānavasthitān ,
samīkṣya kṛṣṇā varayetsaṁgatyānyatamaṁ varam.

18. darśanīyān ca vaḥ sarvān devarūpān avasthitān
samīkṣya kṛṣṇā varayet saṅgatyā anyatamam varam

18. And Kṛṣṇā (Draupadī), after observing all of you, who are handsome and stand like gods, may choose any one of the suitable grooms.

Words meanings summery:

• दर्शनीयान् (darśanīyān) - handsome, good-looking, worthy of being seen

• च (ca) - and, also

• वः (vaḥ) - of you (plural) (to you, your, of you, you (plural))

• सर्वान् (sarvān) - all (of them)

• देवरूपान् (devarūpān) - having the form of gods, god-like

• अवस्थितान् (avasthitān) - standing, situated, present

• समीक्ष्य (samīkṣya) - having observed, having perceived, having seen carefully

• कृष्णा (kṛṣṇā) - Kṛṣṇā (Draupadī)

• वरयेत् (varayet) - she should choose, she may choose

• सङ्गत्या (saṅgatyā) - by suitability or appropriate means (by suitability, appropriately, by connection)

• अन्यतमम् (anyatamam) - any one, one of them

• वरम् (varam) - husband, suitor, choice

Words meanings and morphology

दर्शनीयान् (darśanīyān) - handsome, good-looking, worthy of being seen

(adjective)

Accusative, masculine, plural of darśanīya

darśanīya - worth seeing, handsome, beautiful, visible, proper to be seen

Gerundive (Potential Passive Participle)

From root 'dṛś' (to see) + suffix 'anīya'.

Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

वः (vaḥ) - of you (plural) (to you, your, of you, you (plural))

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you (singular or plural)

Enclitic form of 'yuṣmad'.

Note: Used as 'of you' or 'you' in the sense of 'all of you'.

सर्वान् (sarvān) - all (of them)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

देवरूपान् (devarūpān) - having the form of gods, god-like

(adjective)

Accusative, masculine, plural of devarūpa

devarūpa - having the form of a god, god-like

Tatpuruṣa compound: 'deva' (god) + 'rūpa' (form). 'Having a god's form.'

Compound type : tatpuruṣa (deva+rūpa)

• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• rūpa – form, shape, appearance, beauty
  noun (neuter)
  Root: rūp (class 1)

अवस्थितान् (avasthitān) - standing, situated, present

(adjective)

Accusative, masculine, plural of avasthita

avasthita - standing, situated, located, present, firm

Past Passive Participle

From prefix 'ava-' and root 'sthā' (to stand), forming P.P.P. 'avasthita'.

Prefix: ava

Root: sthā (class 1)

समीक्ष्य (samīkṣya) - having observed, having perceived, having seen carefully

(indeclinable)

Gerund (absolutive)

From prefix 'sam-' and root 'īkṣ' (to see, look), forming gerund 'samīkṣya'.

Prefix: sam

Root: īkṣ (class 1)

कृष्णा (kṛṣṇā) - Kṛṣṇā (Draupadī)

(proper noun)

Nominative, feminine, singular of kṛṣṇā

kṛṣṇā - Kṛṣṇā, the dark one (name of Draupadī, wife of the Pāṇḍavas)

Feminine form of 'kṛṣṇa' (black, dark).

Root: kṛṣ (class 1)

वरयेत् (varayet) - she should choose, she may choose

(verb)

3rd person , singular, active, optative/potential (vidhiliṅ) of vṛ

Optative/Potential mood

From root 'vṛ' (to choose), optative/potential mood, 3rd person singular, active voice.

Root: vṛ (class 9)

सङ्गत्या (saṅgatyā) - by suitability or appropriate means (by suitability, appropriately, by connection)

(noun)

Instrumental, feminine, singular of saṅgati

saṅgati - meeting, union, suitability, appropriateness, connection, company

From prefix 'sam-' and root 'gam' (to go) + suffix 'ti'.

Prefix: sam

Root: gam (class 1)

Note: Implies 'according to what is suitable' or 'by association/connection'.

अन्यतमम् (anyatamam) - any one, one of them

(pronoun)

Accusative, masculine, singular of anyatama

anyatama - any one, one of several, one of many

From 'anya' (other) + suffix 'tama' (superlative, indicates 'one among many').

Note: Agrees with 'varam'.

वरम् (varam) - husband, suitor, choice

(noun)

Accusative, masculine, singular of vara

vara - choice, wish, boon, best, excellent, suitor, husband

From root 'vṛ' (to choose).

Root: vṛ (class 9)