महाभारतः mahābhārataḥ - book-1, chapter-175, verse-17

एवं कौतूहलं कृत्वा दृष्ट्वा च प्रतिगृह्य च ।
सहास्माभिर्महात्मानः पुनः प्रतिनिवर्त्स्यथ ॥१७॥

17. evaṁ kautūhalaṁ kṛtvā dṛṣṭvā ca pratigṛhya ca ,
sahāsmābhirmahātmānaḥ punaḥ pratinivartsyatha.

17. evam kautūhalam kṛtvā dṛṣṭvā ca pratigṛhya ca
saha asmābhiḥ mahātmānaḥ punaḥ pratinivartsyatha

17. Having thus indulged your curiosity, and having seen and received (gifts), O great-souled ones (mahātmans), you will then return with us.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• कौतूहलम् (kautūhalam) - curiosity, excitement, spectacle

• कृत्वा (kṛtvā) - having done, having made, having performed

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• च (ca) - and, also

• प्रतिगृह्य (pratigṛhya) - having received, having accepted

• च (ca) - and, also

• सह (saha) - with, along with

• अस्माभिः (asmābhiḥ) - by us, with us

• महात्मानः (mahātmānaḥ) - O great-souled ones, magnanimous ones

• पुनः (punaḥ) - again, anew, furthermore

• प्रतिनिवर्त्स्यथ (pratinivartsyatha) - you will return, you will come back

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

कौतूहलम् (kautūhalam) - curiosity, excitement, spectacle

(noun)

Accusative, neuter, singular of kautūhala

kautūhala - curiosity, eagerness, spectacle, wonder

From 'kutūhala' (curiosity).

कृत्वा (kṛtvā) - having done, having made, having performed

(indeclinable)

Gerund (absolutive)

From root 'kṛ' (to do), forming gerund 'kṛtvā'.

Root: kṛ (class 8)

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

Gerund (absolutive)

From root 'dṛś' (to see), forming gerund 'dṛṣṭvā'.

Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

प्रतिगृह्य (pratigṛhya) - having received, having accepted

(indeclinable)

Gerund (absolutive)

Formed from prefix 'prati-' and root 'grah' (to seize, take), then gerund 'pratigṛhya'.

Prefix: prati

Root: grah (class 9)

च (ca) - and, also

(indeclinable)

सह (saha) - with, along with

(indeclinable)

Preposition governing instrumental case.

अस्माभिः (asmābhiḥ) - by us, with us

(pronoun)

Instrumental, plural of asmad

asmad - I, we

Pronoun, 1st person.

Note: Used with 'saha'.

महात्मानः (mahātmānaḥ) - O great-souled ones, magnanimous ones

(noun)

Vocative, masculine, plural of mahātman

mahātman - great-souled, noble, magnanimous, (referring to a) great personality (ātman)

Bahuvrīhi compound: 'mahā' (great) + 'ātman' (soul, self). 'One whose soul (ātman) is great.'

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large
  adjective
• ātman – soul, self, spirit, essence (ātman)
  noun (masculine)

पुनः (punaḥ) - again, anew, furthermore

(indeclinable)

प्रतिनिवर्त्स्यथ (pratinivartsyatha) - you will return, you will come back

(verb)

2nd person , plural, active, future (lṛṭ) of pratinivart

Future tense

From prefixes 'prati-' and 'ni-' and root 'vṛt' (to turn, exist), future tense, 2nd person plural, active voice.

Prefixes: prati+ni

Root: vṛt (class 1)

Note: Verb form for 'yūyam' (you plural).