महाभारतः mahābhārataḥ - book-1, chapter-162, verse-14

स विदित्वैव नृपतिं तपत्या हृतमानसम् ।
दिव्येन विधिना ज्ञात्वा भावितात्मा महानृषिः ॥१४॥

14. sa viditvaiva nṛpatiṁ tapatyā hṛtamānasam ,
divyena vidhinā jñātvā bhāvitātmā mahānṛṣiḥ.

14. sa viditvā eva nṛpatim tapatyā hṛtamānasam
divyena vidhinā jñātvā bhāvitātmā mahānṛṣiḥ

14. That great sage (mahānṛṣiḥ), whose spiritual essence (bhāvitātmā) was refined, having understood through a divine method that the king's mind was captivated by Tapati...

Words meanings summery:

• स (sa) - he, that

• विदित्वा (viditvā) - having known, having understood

• एव (eva) - indeed, only, just, very

• नृपतिम् (nṛpatim) - the king

• तपत्या (tapatyā) - by Tapati (a celestial maiden)

• हृतमानसम् (hṛtamānasam) - whose mind was carried away, captivated

• दिव्येन (divyena) - by divine, by heavenly

• विधिना (vidhinā) - by method, by means, according to rule

• ज्ञात्वा (jñātvā) - having known, having understood, having ascertained

• भावितात्मा (bhāvitātmā) - whose self (ātman) was cultivated/purified; a self-controlled person

• महानृषिः (mahānṛṣiḥ) - great sage, eminent seer

Words meanings and morphology

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

विदित्वा (viditvā) - having known, having understood

(indeclinable)

absolutive

Formed from root vid + tvā suffix

Root: vid (class 2)

एव (eva) - indeed, only, just, very

(indeclinable)

नृपतिम् (nṛpatim) - the king

(noun)

Accusative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

तपत्या (tapatyā) - by Tapati (a celestial maiden)

(proper noun)

Instrumental, feminine, singular of tapatī

tapatī - name of a daughter of the Sun, a celestial nymph

हृतमानसम् (hṛtamānasam) - whose mind was carried away, captivated

(adjective)

Accusative, masculine, singular of hṛtamānasa

hṛtamānasa - whose mind is carried away, captivated, distracted

Compound type : bahuvrīhi (hṛta+mānasa)

• hṛta – carried, stolen, taken away
  participle (masculine)
  Past Passive Participle
  Formed from root hṛ (to seize, carry off) + kta suffix
  Root: hṛ (class 1)
• mānasa – mind, mental, belonging to the mind
  noun (neuter)

दिव्येन (divyena) - by divine, by heavenly

(adjective)

Instrumental, masculine, singular of divya

divya - divine, celestial, heavenly, supernatural

विधिना (vidhinā) - by method, by means, according to rule

(noun)

Instrumental, masculine, singular of vidhi

vidhi - rule, method, ordinance, sacred precept, manner

ज्ञात्वा (jñātvā) - having known, having understood, having ascertained

(indeclinable)

absolutive

Formed from root jñā (to know) + tvā suffix

Root: jñā (class 9)

भावितात्मा (bhāvitātmā) - whose self (ātman) was cultivated/purified; a self-controlled person

(adjective)

Nominative, masculine, singular of bhāvitātman

bhāvitātman - one whose self (ātman) is cultivated, purified, or developed; a spiritual person

Compound type : bahuvrīhi (bhāvita+ātman)

• bhāvita – cultivated, purified, developed, formed
  participle (masculine)
  Past Passive Participle
  Formed from the causative stem of bhū (to be) + kta suffix
  Root: bhū (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

महानृषिः (mahānṛṣiḥ) - great sage, eminent seer

(noun)

Nominative, masculine, singular of maharṣi

maharṣi - great sage, eminent seer

Compound type : karmadhāraya (mahat+ṛṣi)

• mahat – great, large, mighty, eminent
  adjective (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)