महाभारतः mahābhārataḥ - book-1, chapter-162, verse-11

ततस्तस्मिन्गिरिवरे शुचिर्भूत्वा कृताञ्जलिः ।
आरिराधयिषुः सूर्यं तस्थावूर्ध्वभुजः क्षितौ ॥११॥

11. tatastasmingirivare śucirbhūtvā kṛtāñjaliḥ ,
ārirādhayiṣuḥ sūryaṁ tasthāvūrdhvabhujaḥ kṣitau.

11. tataḥ tasmin girivare śuciḥ bhūtvā kṛtāñjaliḥ
ārirādhayiṣuḥ sūryam tasthau ūrdhvabhujaḥ kṣitau

11. Then, on that excellent mountain, having purified himself and made an añjali (gesture of reverence), he stood on the ground with his arms raised, desiring to worship the sun.

Words meanings summery:

• ततः (tataḥ) - then, thereupon

• तस्मिन् (tasmin) - on that

• गिरिवरे (girivare) - on the excellent mountain, on the best mountain

• शुचिः (śuciḥ) - pure, clean

• भूत्वा (bhūtvā) - having become pure (having become, being)

• कृताञ्जलिः (kṛtāñjaliḥ) - having made an añjali (gesture of reverence)

• आरिराधयिषुः (ārirādhayiṣuḥ) - desiring to worship (desiring to worship/please)

• सूर्यम् (sūryam) - the sun

• तस्थौ (tasthau) - he stood

• ऊर्ध्वभुजः (ūrdhvabhujaḥ) - with raised arms

• क्षितौ (kṣitau) - on the ground, on the earth

Words meanings and morphology

ततः (tataḥ) - then, thereupon

(indeclinable)

Formed from pronoun tad + tas suffix.

तस्मिन् (tasmin) - on that

(pronoun)

Locative, neuter, singular of tad

tad - that

Masculine/Neuter locative singular form.

Note: Modifies girivare.

गिरिवरे (girivare) - on the excellent mountain, on the best mountain

(noun)

Locative, masculine, singular of girivara

girivara - excellent mountain, best mountain

Tatpuruṣa compound of giri (mountain) and vara (best, excellent).

Compound type : tatpuruṣa (giri+vara)

• giri – mountain, hill
  noun (masculine)
  Root: gṝ (class 6)
• vara – best, excellent, boon
  adjective/noun (masculine)
  From root vṛ (to choose).
  Root: vṛ (class 5)

शुचिः (śuciḥ) - pure, clean

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright

I-stem adjective.

Root: śuc (class 1)

Note: Adjective referring to the subject.

भूत्वा (bhūtvā) - having become pure (having become, being)

(indeclinable)

Absolutive (Gerund)

From root bhū + ktvā suffix.

Root: bhū (class 1)

Note: Expresses a prior action.

कृताञ्जलिः (kṛtāñjaliḥ) - having made an añjali (gesture of reverence)

(adjective)

Nominative, masculine, singular of kṛtāñjali

kṛtāñjali - having joined the palms, having made an añjali

Bahuvrīhi compound: kṛta (made) + añjali (reverent gesture). kṛta is a Past Passive Participle from root kṛ.

Compound type : bahuvrīhi (kṛta+añjali)

• kṛta – made, done, performed
  adjective (masculine)
  Past Passive Participle
  From root kṛ (to do) + kta suffix.
  Root: kṛ (class 8)
• añjali – gesture of reverence with folded hands (añjali), hollow of the hands
  noun (masculine)
  From root añj (to anoint, arrange).
  Root: añj (class 7)

Note: Adjective referring to the subject.

आरिराधयिषुः (ārirādhayiṣuḥ) - desiring to worship (desiring to worship/please)

(adjective)

Nominative, masculine, singular of ārirādhayiṣu

ārirādhayiṣu - desiring to worship, desiring to please

Desiderative Participle

From desiderative stem of causal of root rādh (to propitiate, succeed) with prefix ā. Formed with san (desiderative) + u suffix.

Prefix: ā

Root: rādh (class 4)

Note: Adjective referring to the subject.

सूर्यम् (sūryam) - the sun

(noun)

Accusative, masculine, singular of sūrya

sūrya - sun, Sun god

From root svar (to shine).

Root: svar (class 1)

Note: Object of ārirādhayiṣuḥ.

तस्थौ (tasthau) - he stood

(verb)

3rd person , singular, active, past perfect (Lit) of sthā

Past Perfect

Root sthā, perfect 3rd singular active.

Root: sthā (class 1)

Note: Main verb.

ऊर्ध्वभुजः (ūrdhvabhujaḥ) - with raised arms

(adjective)

Nominative, masculine, singular of ūrdhvabhuja

ūrdhvabhuja - having raised arms, with arms uplifted

Bahuvrīhi compound: ūrdhva (upward) + bhuja (arm).

Compound type : bahuvrīhi (ūrdhva+bhuja)

• ūrdhva – upward, high, raised
  adjective (neuter)
• bhuja – arm, hand
  noun (masculine)
  From root bhuj (to bend, enjoy).
  Root: bhuj (class 7)

Note: Adjective referring to the subject.

क्षितौ (kṣitau) - on the ground, on the earth

(noun)

Locative, feminine, singular of kṣiti

kṣiti - earth, ground, land

From root kṣi (to dwell, possess). I-stem noun.

Root: kṣi (class 1)