महाभारतः mahābhārataḥ - book-1, chapter-152, verse-16

प्रापयिष्याम्यहं तस्मै इदमन्नं दुरात्मने ।
मन्निमित्तं भयं चापि न कार्यमिति वीर्यवान् ॥१६॥

16. prāpayiṣyāmyahaṁ tasmai idamannaṁ durātmane ,
mannimittaṁ bhayaṁ cāpi na kāryamiti vīryavān.

16. prāpayiṣyāmi aham tasmai idam annam durātmane
mannimittam bhayam ca api na kāryam iti vīryavān

16. The mighty one (Bhīma) said, “I myself will deliver this food to that wicked one. And no fear should be felt on my account.”

Words meanings summery:

• प्रापयिष्यामि (prāpayiṣyāmi) - I will deliver, I will cause to reach

• अहम् (aham) - Bhīma (I)

• तस्मै (tasmai) - to the demon Baka (to him, for him)

• इदम् (idam) - this

• अन्नम् (annam) - the meal prepared for Baka (food, cooked rice)

• दुरात्मने (durātmane) - to the demon Baka (to the evil-souled, to the wicked, to the demon)

• मन्निमित्तम् (mannimittam) - on my account, caused by me

• भयम् (bhayam) - fear, dread

• च (ca) - and, also

• अपि (api) - even, also

• न (na) - not, no

• कार्यम् (kāryam) - should be felt/caused (referring to fear) (to be done, proper to be done, duty, action)

• इति (iti) - thus, in this manner, that (introduces direct or indirect speech)

• वीर्यवान् (vīryavān) - referring to Bhīma (powerful, mighty, brave one)

Words meanings and morphology

प्रापयिष्यामि (prāpayiṣyāmi) - I will deliver, I will cause to reach

(verb)

1st person , singular, active, future (lṛṭ) of prāp

Future tense, active voice, causative

causative of `āp` (to obtain) with prefix `pra`

Prefix: pra

Root: āp (class 5)

अहम् (aham) - Bhīma (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

तस्मै (tasmai) - to the demon Baka (to him, for him)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

Note: It agrees with `annam`.

अन्नम् (annam) - the meal prepared for Baka (food, cooked rice)

(noun)

Accusative, neuter, singular of anna

anna - food, corn, rice

Past Passive Participle (from `ad`, to eat) but generally used as a noun.

from root `ad` + `kta` suffix (originally means 'eaten')

Root: ad (class 2)

दुरात्मने (durātmane) - to the demon Baka (to the evil-souled, to the wicked, to the demon)

(noun)

Dative, masculine, singular of durātman

durātman - wicked, evil-minded, ill-natured, a demon (durātman)

Bahuvrihi compound (dur + ātman)

Compound type : bahuvrīhi (dur+ātman)

• dur – bad, evil, difficult
  indeclinable
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Agrees with `tasmai`.

मन्निमित्तम् (mannimittam) - on my account, caused by me

(noun)

Accusative, neuter, singular of matnimitta

matnimitta - caused by me, on my account

Tatpurusha compound (mad + nimitta). `d` before `n` becomes `n`.

Compound type : tatpuruṣa (mad+nimitta)

• mad – my, of me
  pronoun
  Combining form of `asmad`
• nimitta – cause, reason, purpose
  noun (neuter)

Note: Functions adverbially here.

भयम् (bhayam) - fear, dread

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

from root `bhī` (to fear)

Root: bhī (class 3)

Note: Subject of `kāryam` (should be done/felt).

च (ca) - and, also

(indeclinable)

Note: Conjunction.

अपि (api) - even, also

(indeclinable)

न (na) - not, no

(indeclinable)

कार्यम् (kāryam) - should be felt/caused (referring to fear) (to be done, proper to be done, duty, action)

(adjective)

Nominative, neuter, singular of kārya

kārya - to be done, fit to be done, duty, action, business

Gerundive (Future Passive Participle)

from root `kṛ` + `ṇyat` suffix

Root: kṛ (class 8)

Note: Modifies `bhayam`.

इति (iti) - thus, in this manner, that (introduces direct or indirect speech)

(indeclinable)

वीर्यवान् (vīryavān) - referring to Bhīma (powerful, mighty, brave one)

(adjective)

Nominative, masculine, singular of vīryavant

vīryavant - powerful, mighty, heroic, valorous

Possessive suffix `matup` with `vīrya`

Note: Acts as a noun here, "the powerful one".