महाभारतः mahābhārataḥ - book-1, chapter-152, verse-11

ततस्ते विस्मिताः सर्वे कर्म दृष्ट्वातिमानुषम् ।
दैवतान्यर्चयां चक्रुः सर्व एव विशां पते ॥११॥

11. tataste vismitāḥ sarve karma dṛṣṭvātimānuṣam ,
daivatānyarcayāṁ cakruḥ sarva eva viśāṁ pate.

11. tataḥ te vismitāḥ sarve karma dṛṣṭvā atimānuṣam
daivatāni arcayām cakruḥ sarve eva viśām pate

11. Then, O lord of the people, all of them, astonished by seeing that superhuman deed (karma), worshipped the deities.

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• ते (te) - they

• विस्मिताः (vismitāḥ) - astonished, surprised

• सर्वे (sarve) - all, everyone

• कर्म (karma) - deed, action, work (karma)

• दृष्ट्वा (dṛṣṭvā) - having seen, by seeing

• अतिमानुषम् (atimānuṣam) - superhuman, extraordinary

• दैवतानि (daivatāni) - deities, gods

• अर्चयाम् (arcayām) - worshipping (part of periphrastic perfect)

• चक्रुः (cakruḥ) - they did, they made

• सर्वे (sarve) - all, everyone

• एव (eva) - indeed, only, just

• विशाम् (viśām) - of the people, of the subjects

• पते (pate) - O lord, O master

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

Avyaya formed from pronominal base tad + suffix tas.

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

विस्मिताः (vismitāḥ) - astonished, surprised

(adjective)

Nominative, masculine, plural of vismita

vismita - astonished, surprised, amazed

Past Passive Participle

Derived from √smi (to smile) with upasarga vi.

Prefix: vi

Root: smi (class 1)

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

कर्म (karma) - deed, action, work (karma)

(noun)

Accusative, neuter, singular of karma

karma - action, deed, work, destiny, ritual (karma)

Derived from √kṛ (to do) with suffix -man.

Root: kṛ (class 8)

दृष्ट्वा (dṛṣṭvā) - having seen, by seeing

(indeclinable)

Absolutive (Gerund)

Absolutive form of √dṛś.

Root: dṛś (class 1)

अतिमानुषम् (atimānuṣam) - superhuman, extraordinary

(adjective)

Accusative, neuter, singular of atimānuṣa

atimānuṣa - superhuman, divine, extraordinary

Compound of ati (beyond) and mānuṣa (human).

Compound type : karmadhāraya (ati+mānuṣa)

• ati – beyond, excessive, very
  indeclinable
  Prefix indicating excess or transcendence.
• mānuṣa – human, belonging to man
  adjective (masculine)
  Derived from manu (man).

दैवतानि (daivatāni) - deities, gods

(noun)

Accusative, neuter, plural of daivata

daivata - deity, divinity, god

Derived from deva (god) + ta suffix.

अर्चयाम् (arcayām) - worshipping (part of periphrastic perfect)

(noun)

Accusative, feminine, singular of arcayā

arcayā - worship, adoration

Accusative form of a verbal noun, used with √kṛ in periphrastic perfect.

Root: arc (class 10)

Note: Forms a periphrastic perfect with 'cakruḥ'.

चक्रुः (cakruḥ) - they did, they made

(verb)

3rd person , plural, active, perfect (lit) of kṛ

Perfect active

Perfect 3rd person plural of √kṛ. Used here with 'arcayām' to form a periphrastic perfect.

Root: kṛ (class 8)

Note: Forms a periphrastic perfect with 'arcayām'.

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: This 'sarve' is followed by 'eva' for emphasis, meaning "all indeed".

एव (eva) - indeed, only, just

(indeclinable)

Emphatic particle.

Note: Adds emphasis to 'sarve'.

विशाम् (viśām) - of the people, of the subjects

(noun)

Genitive, feminine, plural of viś

viś - people, subjects, community

Root: viś (class 6)

Note: Part of vocative compound 'viśām pate'.

पते (pate) - O lord, O master

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband

Note: Used with 'viśām' as a compound vocative.