महाभारतः mahābhārataḥ - book-1, chapter-152, verse-14

आज्ञापितं मामशने रुदन्तं सह बन्धुभिः ।
ददर्श ब्राह्मणः कश्चिन्मन्त्रसिद्धो महाबलः ॥१४॥

14. ājñāpitaṁ māmaśane rudantaṁ saha bandhubhiḥ ,
dadarśa brāhmaṇaḥ kaścinmantrasiddho mahābalaḥ.

14. ājñāpitam mām aśane rudantam saha bandhubhiḥ
dadarśa brāhmaṇaḥ kaścit mantra-siddhaḥ mahābalaḥ

14. A certain brahmin (brāhmaṇaḥ) of great strength, who had perfected his mantras (mantra-siddha), saw me weeping with my relatives at the time of the meal, when I had been commanded (to go to Baka).

Words meanings summery:

• आज्ञापितम् (ājñāpitam) - commanded, ordered, instructed

• माम् (mām) - me

• अशने (aśane) - at the meal, at the time of eating

• रुदन्तम् (rudantam) - weeping, crying

• सह (saha) - with, along with

• बन्धुभिः (bandhubhiḥ) - with relatives, by relatives

• ददर्श (dadarśa) - he saw, he beheld

• ब्राह्मणः (brāhmaṇaḥ) - a brahmin (brāhmaṇaḥ)

• कश्चित् (kaścit) - a certain, someone

• मन्त्र-सिद्धः (mantra-siddhaḥ) - one who has perfected mantras (mantra-siddha)

• महाबलः (mahābalaḥ) - of great strength, very powerful

Words meanings and morphology

आज्ञापितम् (ājñāpitam) - commanded, ordered, instructed

(adjective)

Accusative, masculine, singular of ājñāpita

ājñāpita - commanded, ordered, instructed

Causative Past Passive Participle

Derived from √jñā (to know) with upasarga ā, in causative and P.P.P. form.

Prefix: ā

Root: jñā (class 9)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, me

First person pronoun.

अशने (aśane) - at the meal, at the time of eating

(noun)

Locative, neuter, singular of aśana

aśana - eating, food, meal

Derived from √aś (to eat).

Root: aś (class 9)

Note: Locative of time.

रुदन्तम् (rudantam) - weeping, crying

(adjective)

Accusative, masculine, singular of rudat

rudat - weeping, crying

Present Active Participle

Present active participle of √rud (to cry).

Root: rud (class 2)

सह (saha) - with, along with

(indeclinable)

Preposition governing instrumental case.

बन्धुभिः (bandhubhiḥ) - with relatives, by relatives

(noun)

Instrumental, masculine, plural of bandhu

bandhu - kinsman, relative, friend

Root: bandh

Note: Governed by 'saha'.

ददर्श (dadarśa) - he saw, he beheld

(verb)

3rd person , singular, active, perfect (lit) of dṛś

Perfect active

Perfect 3rd person singular of √dṛś.

Root: dṛś (class 1)

ब्राह्मणः (brāhmaṇaḥ) - a brahmin (brāhmaṇaḥ)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - brahmin, priest, relating to Brahma (brahman)

Derived from brahman.

कश्चित् (kaścit) - a certain, someone

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - a certain, some, anyone

Indefinite pronoun, formed from kim + cid.

मन्त्र-सिद्धः (mantra-siddhaḥ) - one who has perfected mantras (mantra-siddha)

(adjective)

Nominative, masculine, singular of mantra-siddha

mantra-siddha - one who has achieved perfection through mantras, adept in mantras (mantra-siddha)

Tatpuruṣa compound of mantra (sacred utterance) and siddha (perfected, accomplished).

Compound type : tatpuruṣa (mantra+siddha)

• mantra – sacred word, hymn, prayer, counsel (mantra)
  noun (masculine)
  Derived from √man (to think).
  Root: man (class 4)
• siddha – perfected, accomplished, successful
  adjective (masculine)
  Past Passive Participle
  Derived from √sidh (to accomplish, succeed).
  Root: sidh (class 1)

महाबलः (mahābalaḥ) - of great strength, very powerful

(adjective)

Nominative, masculine, singular of mahābala

mahābala - of great strength, very powerful

Bahuvrīhi compound: 'whose strength is great'.

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, large, mighty
  adjective (masculine)
  Stem form of mahat.
• bala – strength, power, force
  noun (neuter)
  Root: bal