महाभारतः mahābhārataḥ - book-1, chapter-128, verse-13

द्रुपद उवाच ।
अनाश्चर्यमिदं ब्रह्मन्विक्रान्तेषु महात्मसु ।
प्रीये त्वयाहं त्वत्तश्च प्रीतिमिच्छामि शाश्वतीम् ॥१३॥

13. drupada uvāca ,
anāścaryamidaṁ brahmanvikrānteṣu mahātmasu ,
prīye tvayāhaṁ tvattaśca prītimicchāmi śāśvatīm.

13. drupada uvāca | anāścaryam idam brahman vikrānteṣu mahātmasu
| prīye tvayā aham tvattaḥ ca prītim icchāmi śāśvatīm

13. Drupada said: "O Brahmana, this is not surprising for valiant great souls. I am pleased with you, and I desire lasting affection from you."

Words meanings summery:

• द्रुपद (drupada) - Drupada (Drupada (proper name))

• उवाच (uvāca) - said (said, spoke)

• अनाश्चर्यम् (anāścaryam) - not surprising (not surprising, nothing wonderful)

• इदम् (idam) - this (referring to the event/situation) (this)

• ब्रह्मन् (brahman) - O Brahmana (vocative for Droṇa) (O Brahmin)

• विक्रान्तेषु (vikrānteṣu) - among valiant (great souls) (among the valiant, among the brave)

• महात्मसु (mahātmasu) - among great souls (among great souls, among noble ones)

• प्रीये (prīye) - I am pleased (I am pleased, I love)

• त्वया (tvayā) - by you (Droṇa) (by you)

• अहम् (aham) - I (Drupada) (I)

• त्वत्तः (tvattaḥ) - from you (Droṇa) (from you)

• च (ca) - and (and, also)

• प्रीतिम् (prītim) - affection (affection, love, pleasure)

• इच्छामि (icchāmi) - I desire (I desire, I wish)

• शाश्वतीम् (śāśvatīm) - lasting (affection) (eternal, perpetual, lasting)

Words meanings and morphology

द्रुपद (drupada) - Drupada (Drupada (proper name))

(proper noun)

Nominative, masculine, singular of drupada

drupada - Drupada (name of a king of Pañcāla)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect active

3rd person singular perfect active of 'vac'

Root: vac (class 2)

अनाश्चर्यम् (anāścaryam) - not surprising (not surprising, nothing wonderful)

(adjective)

Nominative, neuter, singular of anāścarya

anāścarya - not surprising, not wonderful, ordinary

Negated compound 'āścarya'

Compound type : nañ-tatpuruṣa (an+āścarya)

• an – not, un-
  indeclinable
  Negative prefix
• āścarya – wonder, surprise, astonishment
  noun (neuter)

इदम् (idam) - this (referring to the event/situation) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

ब्रह्मन् (brahman) - O Brahmana (vocative for Droṇa) (O Brahmin)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin, priest, the supreme reality (brahman)

विक्रान्तेषु (vikrānteṣu) - among valiant (great souls) (among the valiant, among the brave)

(adjective)

Locative, masculine, plural of vikrānta

vikrānta - valiant, brave, mighty, powerful

past passive participle

Past passive participle from root 'kram' with 'vi'

Prefix: vi

Root: kram (class 1)

Note: Used here substantively, or as an adjective modifying 'mahātmasu'

महात्मसु (mahātmasu) - among great souls (among great souls, among noble ones)

(noun)

Locative, masculine, plural of mahātman

mahātman - great soul, noble person, magnanimous person

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

प्रीये (prīye) - I am pleased (I am pleased, I love)

(verb)

1st person , singular, middle, present (lat) of prī

present middle/passive

1st person singular present middle or passive

Root: prī (class 9)

Note: Can be interpreted as passive ('I am pleased') or middle ('I am pleased with myself/take pleasure'). Contextually passive is better.

त्वया (tvayā) - by you (Droṇa) (by you)

(pronoun)

Instrumental, singular of tvam

tvam - you

अहम् (aham) - I (Drupada) (I)

(pronoun)

Nominative, singular of aham

aham - I

त्वत्तः (tvattaḥ) - from you (Droṇa) (from you)

(pronoun)

Ablative, singular of tvat

tvat - from you

Ablative of 'tvam'

च (ca) - and (and, also)

(indeclinable)

प्रीतिम् (prītim) - affection (affection, love, pleasure)

(noun)

Accusative, feminine, singular of prīti

prīti - love, affection, pleasure, joy, satisfaction

इच्छामि (icchāmi) - I desire (I desire, I wish)

(verb)

1st person , singular, active, present (lat) of iṣ

present active

1st person singular present active of root 'iṣ' (class 6)

Root: iṣ (class 6)

शाश्वतीम् (śāśvatīm) - lasting (affection) (eternal, perpetual, lasting)

(adjective)

Accusative, feminine, singular of śāśvata

śāśvata - eternal, perpetual, constant, permanent

Note: Agrees with 'prītim'