महाभारतः mahābhārataḥ - book-1, chapter-128, verse-1

वैशंपायन उवाच ।
ततः शिष्यान्समानीय आचार्यार्थमचोदयत् ।
द्रोणः सर्वानशेषेण दक्षिणार्थं महीपते ॥१॥

1. vaiśaṁpāyana uvāca ,
tataḥ śiṣyānsamānīya ācāryārthamacodayat ,
droṇaḥ sarvānaśeṣeṇa dakṣiṇārthaṁ mahīpate.

1. vaiśaṃpāyanaḥ uvāca | tataḥ śiṣyān samānīya ācārya-artham
acodayat | droṇaḥ sarvān aśeṣeṇa dakṣiṇa-artham mahīpate

1. Vaiśampayana said: Then Drona, having assembled all his disciples, fully urged them regarding his teacher's fee (dakṣiṇā), O King.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaisampayana (the narrator of the Mahabharata) (Vaisampayana)

• उवाच (uvāca) - said, spoke

• ततः (tataḥ) - then, thereafter, from there

• शिष्यान् (śiṣyān) - disciples

• समानीय (samānīya) - having brought together, having assembled

• आचार्य-अर्थम् (ācārya-artham) - for the purpose of the teacher's fee (dakṣiṇā) (for the teacher's purpose, for the teacher's sake, as teacher's fee)

• अचोदयत् (acodayat) - urged, impelled, prompted

• द्रोणः (droṇaḥ) - Drona (the preceptor of the Kuru princes) (Drona)

• सर्वान् (sarvān) - all, everyone

• अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

• दक्षिण-अर्थम् (dakṣiṇa-artham) - for the purpose of the teacher's fee (dakṣiṇā) (for the sake of the fee, for the fee)

• महीपते (mahīpate) - O King Janamejaya (the listener of the Mahabharata) (O King)

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaisampayana (the narrator of the Mahabharata) (Vaisampayana)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - a sage, a narrator of the Mahabharata

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

शिष्यान् (śiṣyān) - disciples

(noun)

Accusative, masculine, plural of śiṣya

śiṣya - disciple, student, pupil

Gerundive

From √śās + -ya

Root: śās (class 2)

समानीय (samānīya) - having brought together, having assembled

(indeclinable)

Absolutive (Gerund)

Prefixes sam- and ā- with root nī ('to lead') and suffix -ya

Prefixes: sam+ā

Root: nī (class 1)

आचार्य-अर्थम् (ācārya-artham) - for the purpose of the teacher's fee (dakṣiṇā) (for the teacher's purpose, for the teacher's sake, as teacher's fee)

(noun)

Accusative, masculine, singular of ācāryārtha

ācāryārtha - teacher's purpose, teacher's gain, teacher's fee

Compound type : tatpuruṣa (ācārya+artha)

• ācārya – teacher, preceptor, instructor
  noun (masculine)
• artha – purpose, meaning, wealth, goal, sake
  noun (masculine)

Note: Used adverbially to mean 'for the sake of the teacher'

अचोदयत् (acodayat) - urged, impelled, prompted

(verb)

3rd person , singular, active, imperfect (laṅ) of cud

Root: cud (class 10)

द्रोणः (droṇaḥ) - Drona (the preceptor of the Kuru princes) (Drona)

(proper noun)

Nominative, masculine, singular of droṇa

droṇa - a measure of grain, a bucket, name of a celebrated warrior and teacher

सर्वान् (sarvān) - all, everyone

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, complete

अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

(adjective)

Instrumental, masculine, singular of aśeṣa

aśeṣa - without remainder, entire, complete

Negation 'a' + 'śeṣa' (remainder)

Compound type : nāñ-tatpuruṣa (a+śeṣa)

• a – not, non-
  indeclinable
• śeṣa – remainder, residue, balance
  noun (masculine)

Note: Used adverbially

दक्षिण-अर्थम् (dakṣiṇa-artham) - for the purpose of the teacher's fee (dakṣiṇā) (for the sake of the fee, for the fee)

(noun)

Accusative, masculine, singular of dakṣiṇārtha

dakṣiṇārtha - for the sake of the fee, for the fee

Compound type : tatpuruṣa (dakṣiṇā+artha)

• dakṣiṇā – fee, gift, offering, teacher's fee
  noun (feminine)
• artha – purpose, meaning, wealth, goal, sake
  noun (masculine)

Note: Used adverbially to mean 'for the sake of the fee'

महीपते (mahīpate) - O King Janamejaya (the listener of the Mahabharata) (O King)

(noun)

Vocative, masculine, singular of mahīpati

mahīpati - king, ruler, lord of the earth

Compound type : tatpuruṣa (mahī+pati)

• mahī – earth, ground
  noun (feminine)
• pati – lord, master, husband, owner
  noun (masculine)