महाभारतः mahābhārataḥ - book-1, chapter-108, verse-11

आदित्यकेतुर्बह्वाशी नागदन्तोग्रयायिनौ ।
कवची निषङ्गी पाशी च दण्डधारो धनुर्ग्रहः ॥११॥

11. ādityaketurbahvāśī nāgadantograyāyinau ,
kavacī niṣaṅgī pāśī ca daṇḍadhāro dhanurgrahaḥ.

11. ādityaketuḥ bahvāśī nāgadantograyāyinau kavacī
niṣaṅgī pāśī ca daṇḍadhāraḥ dhanurgrahaḥ

11. Ādityaketu, the voracious one. Nāgadanta and Ugrayāyin (who advanced fiercely) were present. Also, the one clad in armor, the quiver-bearer, the noose-wielder, the staff-bearer, and the archer.

Words meanings summery:

• आदित्यकेतुः (ādityaketuḥ) - sun-bannered, having the sun as an emblem, Ādityaketu (name)

• बह्वाशी (bahvāśī) - eating much, voracious, gluttonous

• नागदन्तोग्रयायिनौ (nāgadantograyāyinau) - Nāgadanta and Ugrayāyin (two individuals described)

• कवची (kavacī) - armored, wearing armor, a cuirassier

• निषङ्गी (niṣaṅgī) - carrying a quiver, armed with arrows

• पाशी (pāśī) - carrying a noose, holding a snare, noose-wielder

• च (ca) - and, also

• दण्डधारः (daṇḍadhāraḥ) - staff-bearer, mace-bearer, one holding a rod

• धनुर्ग्रहः (dhanurgrahaḥ) - archer, bowman, one who holds a bow

Words meanings and morphology

आदित्यकेतुः (ādityaketuḥ) - sun-bannered, having the sun as an emblem, Ādityaketu (name)

(proper noun)

Nominative, masculine, singular of ādityaketu

ādityaketu - sun-bannered, having the sun as an emblem, Ādityaketu (a proper name, often of a king or warrior)

Compound type : bahuvrihi (āditya+ketu)

• āditya – sun, son of Aditi
  noun (masculine)
• ketu – banner, flag, emblem, sign, comet
  noun (masculine)

बह्वाशी (bahvāśī) - eating much, voracious, gluttonous

(adjective)

Nominative, masculine, singular of bahvāśin

bahvāśin - eating much, voracious, gluttonous

Compound of "bahu" (much) and "āśin" (eating). Formed with possessive suffix '-in'.

Compound type : tatpurusha (bahu+āśin)

• bahu – much, many, abundant
  adjective (masculine)
• āśin – eating, eater, consuming
  adjective (masculine)
  agent noun
  Agent noun from root aś (to eat) with suffix -in.
  Root: aś (class 9)

नागदन्तोग्रयायिनौ (nāgadantograyāyinau) - Nāgadanta and Ugrayāyin (two individuals described)

(proper noun)

Nominative, masculine, dual of nāgadantograyāyin

nāgadantograyāyin - Nāgadanta (elephant-toothed) and Ugrayāyin (fierce-marching)

Dvandva compound of two names/epithets.

Compound type : dvandva (nāgadanta+ugrayāyin)

• nāgadanta – elephant-toothed, having tusks like an elephant; Nāgadanta (a name)
  proper noun (masculine)
  Bahuvrihi compound: having teeth like an elephant.
• ugrayāyin – fierce-marching, advancing fiercely, Ugrayāyin (a name)
  proper noun (masculine)
  agent noun
  Compound of 'ugra' (fierce) and 'yāyin' (one who goes/marches).
  Root: yā (class 2)

कवची (kavacī) - armored, wearing armor, a cuirassier

(adjective)

Nominative, masculine, singular of kavacin

kavacin - armored, wearing armor, a cuirassier

Possessive suffix "-in" added to "kavaca" (armor).

निषङ्गी (niṣaṅgī) - carrying a quiver, armed with arrows

(adjective)

Nominative, masculine, singular of niṣaṅgin

niṣaṅgin - carrying a quiver, armed with arrows

Possessive suffix "-in" added to "niṣaṅga" (quiver).

पाशी (pāśī) - carrying a noose, holding a snare, noose-wielder

(adjective)

Nominative, masculine, singular of pāśin

pāśin - carrying a noose, holding a snare, noose-wielder

Possessive suffix "-in" added to "pāśa" (noose).

च (ca) - and, also

(indeclinable)

दण्डधारः (daṇḍadhāraḥ) - staff-bearer, mace-bearer, one holding a rod

(noun)

Nominative, masculine, singular of daṇḍadhāra

daṇḍadhāra - staff-bearer, mace-bearer, one holding a rod

Compound of "daṇḍa" (staff) and "dhāra" (bearer, holder).

Compound type : tatpurusha (daṇḍa+dhāra)

• daṇḍa – staff, rod, mace, punishment
  noun (masculine)
• dhāra – bearing, holding, wearing, possessing
  noun (masculine)
  agent noun
  From root dhṛ (to bear, hold, support).
  Root: dhṛ (class 1)

धनुर्ग्रहः (dhanurgrahaḥ) - archer, bowman, one who holds a bow

(noun)

Nominative, masculine, singular of dhanurgraha

dhanurgraha - archer, bowman, one who holds a bow

Compound of "dhanus" (bow) and "graha" (holder, seizing).

Compound type : tatpurusha (dhanus+graha)

• dhanus – bow
  noun (neuter)
• graha – seizing, holding, grasping, holder
  noun (masculine)
  agent noun
  From root grah (to seize, hold).
  Root: grah (class 9)