महाभारतः mahābhārataḥ - book-1, chapter-104, verse-9

सा ददर्श तमायान्तं भास्करं लोकभावनम् ।
विस्मिता चानवद्याङ्गी दृष्ट्वा तन्महदद्भुतम् ॥९॥

9. sā dadarśa tamāyāntaṁ bhāskaraṁ lokabhāvanam ,
vismitā cānavadyāṅgī dṛṣṭvā tanmahadadbhutam.

9. sā dadarśa tam āyāntam bhāskaram lokabhāvanam
vismitā ca anavadyāṅgī dṛṣṭvā tat mahat adbhutam

9. She, with her faultless limbs, saw the Sun, the sustainer of the world, approaching. Having witnessed that great marvel, she was astonished.

Words meanings summery:

• सा (sā) - she, that (feminine)

• ददर्श (dadarśa) - saw, beheld

• तम् (tam) - him, that (masculine accusative)

• आयान्तम् (āyāntam) - approaching, coming

• भास्करम् (bhāskaram) - the sun, the light-maker

• लोकभावनम् (lokabhāvanam) - the sustainer of the world, creator of the world

• विस्मिता (vismitā) - astonished, amazed

• च (ca) - and, also

• अनवद्याङ्गी (anavadyāṅgī) - she whose limbs are faultless, a woman of faultless limbs

• दृष्ट्वा (dṛṣṭvā) - having seen, having beheld

• तत् (tat) - that

• महत् (mahat) - great, large

• अद्भुतम् (adbhutam) - wonder, marvel, surprising thing

Words meanings and morphology

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

ददर्श (dadarśa) - saw, beheld

(verb)

3rd person , singular, active, perfect (liṭ) of √dṛś

Root: dṛś (class 1)

तम् (tam) - him, that (masculine accusative)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

आयान्तम् (āyāntam) - approaching, coming

(adjective)

Accusative, masculine, singular of āyānt

āyānt - approaching, coming

Present Active Participle

Derived from √i (to go) with prefix ā-

Prefix: ā

Root: i (class 2)

भास्करम् (bhāskaram) - the sun, the light-maker

(noun)

Accusative, masculine, singular of bhāskara

bhāskara - sun, light-maker, radiant

Root: bhās (class 1)

लोकभावनम् (lokabhāvanam) - the sustainer of the world, creator of the world

(adjective)

Accusative, masculine, singular of lokabhāvana

lokabhāvana - sustainer of the world, causing the world to be

Compound type : tatpuruṣa (loka+bhāvana)

• loka – world, realm, people
  noun (masculine)
• bhāvana – causing to be, creating, sustaining
  adjective (masculine)
  agent noun/causative derivative
  Derived from causative of √bhū (to be)
  Root: bhū (class 1)

विस्मिता (vismitā) - astonished, amazed

(adjective)

Nominative, feminine, singular of vismita

vismita - astonished, amazed, surprised

Past Passive Participle

From √smi (to wonder, smile) with prefix vi-

Prefix: vi

Root: smi (class 1)

च (ca) - and, also

(indeclinable)

अनवद्याङ्गी (anavadyāṅgī) - she whose limbs are faultless, a woman of faultless limbs

(adjective)

Nominative, feminine, singular of anavadyāṅgī

anavadyāṅgī - one whose limbs are faultless, having irreproachable form

Compound type : bahuvrīhi (anavadya+aṅga)

• anavadya – blameless, faultless, irreproachable
  adjective
  Negation of avadya (blamable)
  Prefix: an
• aṅga – limb, body part, constituent
  noun (neuter)

दृष्ट्वा (dṛṣṭvā) - having seen, having beheld

(indeclinable)

Absolutive/Gerund

From √dṛś (to see) with suffix -tvā

Root: dṛś (class 1)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

महत् (mahat) - great, large

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, important, mighty

अद्भुतम् (adbhutam) - wonder, marvel, surprising thing

(noun)

Accusative, neuter, singular of adbhuta

adbhuta - wonder, marvel, surprising, extraordinary