महाभारतः mahābhārataḥ - book-1, chapter-104, verse-6

तस्यै स प्रददौ मन्त्रमापद्धर्मान्ववेक्षया ।
अभिचाराभिसंयुक्तमब्रवीच्चैव तां मुनिः ॥६॥

6. tasyai sa pradadau mantramāpaddharmānvavekṣayā ,
abhicārābhisaṁyuktamabravīccaiva tāṁ muniḥ.

6. tasyai saḥ pradadau mantram āpaddharmānvavekṣayā
abhicārābhisamyuktam abravīt ca eva tām muniḥ

6. Considering the specific custom (dharma) applicable in times of distress, that sage gave her a sacred incantation (mantra) endowed with the power of invoking deities, and he indeed spoke to her about its purpose.

6. מתוך מחשבה על שעות מצוקה (שבהן דרך היושר הרגילה אינה מספיקה), נתן לה הקדוש מַנְטְרַה הקשורה בכוחות כישוף, ואמר לה,

Words meanings summery:

• तस्यै (tasyai) - to her, for her

• सः (saḥ) - he, that one

• प्रददौ (pradadau) - he gave, he bestowed

• मन्त्रम् (mantram) - an incantation, a sacred formula, a counsel

• आपद्धर्मान्ववेक्षया (āpaddharmānvavekṣayā) - by the consideration of duty in distress, with regard to the principle of action in calamity

• अभिचाराभिसम्युक्तम् (abhicārābhisamyuktam) - associated with magical rites, connected with potent practices (for invocation)

• अब्रवीत् (abravīt) - he said, he spoke

• च (ca) - and, also

• एव (eva) - indeed, just, only

• ताम् (tām) - her, to her

• मुनिः (muniḥ) - the sage, the ascetic

Words meanings and morphology

तस्यै (tasyai) - to her, for her

(pronoun)

Dative, feminine, singular of tad

tad - that, he, she, it

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

प्रददौ (pradadau) - he gave, he bestowed

(verb)

3rd person , singular, active, perfect (liṭ) of dā

Prefix: pra

Root: dā (class 3)

मन्त्रम् (mantram) - an incantation, a sacred formula, a counsel

(noun)

Accusative, masculine, singular of mantra

mantra - incantation, sacred formula, counsel, thought

Derived from root man 'to think'

Root: man (class 4)

आपद्धर्मान्ववेक्षया (āpaddharmānvavekṣayā) - by the consideration of duty in distress, with regard to the principle of action in calamity

(noun)

Instrumental, feminine, singular of āpaddharmānvavekṣā

āpaddharmānvavekṣā - consideration of duty in distress, regard for the rule in calamity

Compound type : tatpuruṣa (āpad+dharma+anvavekṣā)

• āpad – distress, calamity
  noun (feminine)
• dharma – duty, natural law, righteousness, constitution
  noun (masculine)
  Derived from root dhṛ 'to uphold, support'
  Root: dhṛ (class 1)
• anvavekṣā – consideration, observance, attention
  noun (feminine)
  Derived from root īkṣ with prefixes anu and ava
  Prefixes: anu+ava
  Root: īkṣ (class 1)

अभिचाराभिसम्युक्तम् (abhicārābhisamyuktam) - associated with magical rites, connected with potent practices (for invocation)

(adjective)

Accusative, masculine, singular of abhicārābhisamyukta

abhicārābhisamyukta - associated with invocation or magical rites

Compound type : tatpuruṣa (abhicāra+abhisamyukta)

• abhicāra – invocation, magical rite, sorcery
  noun (masculine)
  Derived from root car with prefix abhi
  Prefix: abhi
  Root: car (class 1)
• abhisamyukta – joined, connected, associated
  adjective
  Past Passive Participle
  Formed from root yuj with prefixes sam and abhi.
  Prefixes: abhi+sam
  Root: yuj (class 7)

Note: Agrees with 'mantram'.

अब्रवीत् (abravīt) - he said, he spoke

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Root: brū (class 2)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

ताम् (tām) - her, to her

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

मुनिः (muniḥ) - the sage, the ascetic

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, seer

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