महाभारतः mahābhārataḥ - book-1, chapter-104, verse-6

तस्यै स प्रददौ मन्त्रमापद्धर्मान्ववेक्षया ।
अभिचाराभिसंयुक्तमब्रवीच्चैव तां मुनिः ॥६॥

6. tasyai sa pradadau mantramāpaddharmānvavekṣayā ,
abhicārābhisaṁyuktamabravīccaiva tāṁ muniḥ.

6. tasyai saḥ pradadau mantram āpaddharmānvavekṣayā
abhicārābhisamyuktam abravīt ca eva tām muniḥ

6. Considering the specific custom (dharma) applicable in times of distress, that sage gave her a sacred incantation (mantra) endowed with the power of invoking deities, and he indeed spoke to her about its purpose.

Words meanings summery:

• तस्यै (tasyai) - to her, for her

• सः (saḥ) - he, that one

• प्रददौ (pradadau) - he gave, he bestowed

• मन्त्रम् (mantram) - an incantation, a sacred formula, a counsel

• आपद्धर्मान्ववेक्षया (āpaddharmānvavekṣayā) - by the consideration of duty in distress, with regard to the principle of action in calamity

• अभिचाराभिसम्युक्तम् (abhicārābhisamyuktam) - associated with magical rites, connected with potent practices (for invocation)

• अब्रवीत् (abravīt) - he said, he spoke

• च (ca) - and, also

• एव (eva) - indeed, just, only

• ताम् (tām) - her, to her

• मुनिः (muniḥ) - the sage, the ascetic

Words meanings and morphology

तस्यै (tasyai) - to her, for her

(pronoun)

Dative, feminine, singular of tad

tad - that, he, she, it

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

प्रददौ (pradadau) - he gave, he bestowed

(verb)

3rd person , singular, active, perfect (liṭ) of dā

Prefix: pra

Root: dā (class 3)

मन्त्रम् (mantram) - an incantation, a sacred formula, a counsel

(noun)

Accusative, masculine, singular of mantra

mantra - incantation, sacred formula, counsel, thought

Derived from root man 'to think'

Root: man (class 4)

आपद्धर्मान्ववेक्षया (āpaddharmānvavekṣayā) - by the consideration of duty in distress, with regard to the principle of action in calamity

(noun)

Instrumental, feminine, singular of āpaddharmānvavekṣā

āpaddharmānvavekṣā - consideration of duty in distress, regard for the rule in calamity

Compound type : tatpuruṣa (āpad+dharma+anvavekṣā)

• āpad – distress, calamity
  noun (feminine)
• dharma – duty, natural law, righteousness, constitution
  noun (masculine)
  Derived from root dhṛ 'to uphold, support'
  Root: dhṛ (class 1)
• anvavekṣā – consideration, observance, attention
  noun (feminine)
  Derived from root īkṣ with prefixes anu and ava
  Prefixes: anu+ava
  Root: īkṣ (class 1)

अभिचाराभिसम्युक्तम् (abhicārābhisamyuktam) - associated with magical rites, connected with potent practices (for invocation)

(adjective)

Accusative, masculine, singular of abhicārābhisamyukta

abhicārābhisamyukta - associated with invocation or magical rites

Compound type : tatpuruṣa (abhicāra+abhisamyukta)

• abhicāra – invocation, magical rite, sorcery
  noun (masculine)
  Derived from root car with prefix abhi
  Prefix: abhi
  Root: car (class 1)
• abhisamyukta – joined, connected, associated
  adjective
  Past Passive Participle
  Formed from root yuj with prefixes sam and abhi.
  Prefixes: abhi+sam
  Root: yuj (class 7)

Note: Agrees with 'mantram'.

अब्रवीत् (abravīt) - he said, he spoke

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Root: brū (class 2)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

ताम् (tām) - her, to her

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

मुनिः (muniḥ) - the sage, the ascetic

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, seer