योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-72, verse-4
निराधाराः सवाताग्निदाहोल्मुकवदापतन् ।
व्योम्नस्तारास्तरोः पुष्पनिकरा इव भूतले ॥ ४ ॥
व्योम्नस्तारास्तरोः पुष्पनिकरा इव भूतले ॥ ४ ॥
nirādhārāḥ savātāgnidāholmukavadāpatan ,
vyomnastārāstaroḥ puṣpanikarā iva bhūtale 4
vyomnastārāstaroḥ puṣpanikarā iva bhūtale 4
4.
nirādhārāḥ savātāgnidāholmukavat āpatan
vyomnaḥ tārāḥ taroḥ puṣpanikarāḥ iva bhūtale
vyomnaḥ tārāḥ taroḥ puṣpanikarāḥ iva bhūtale
4.
tārāḥ nirādhārāḥ vyomnaḥ savātāgnidāholmukavat
āpatan iva taroḥ puṣpanikarāḥ bhūtale
āpatan iva taroḥ puṣpanikarāḥ bhūtale
4.
Supportless, the stars fell from the sky like burning embers fanned by wind and fire, just as masses of flowers fall from a tree onto the ground.
Words meanings summery:
(Scroll down for elaborated words morphology)
- निराधाराः (nirādhārāḥ) - supportless, without foundation, rootless
- सवाताग्निदाहोल्मुकवत् (savātāgnidāholmukavat) - like a burning ember with wind and fire, like a firebrand with wind and flames
- आपतन् (āpatan) - fell down, descended, alighted
- व्योम्नः (vyomnaḥ) - from the sky, of the sky, from space
- ताराः (tārāḥ) - stars, asterisms
- तरोः (taroḥ) - from a tree, of a tree
- पुष्पनिकराः (puṣpanikarāḥ) - masses of flowers, clusters of blossoms
- इव (iva) - like, as, similar to, as if
- भूतले (bhūtale) - on the ground, on the earth's surface
Words meanings and morphology
निराधाराः (nirādhārāḥ) - supportless, without foundation, rootless
(adjective)
Nominative, feminine, plural of nirādhāra
nirādhāra - supportless, without basis, independent
Compound type : Bahuvrihi (nis+ādhāra)
- nis – without, out, forth
indeclinable
Prefix indicating negation, absence, or separation. - ādhāra – support, basis, foundation, receptacle
noun (masculine)
From prefix ā- + root dhṛ (to hold).
Prefix: ā
Root: dhṛ (class 1)
Note: Qualifies 'tārāḥ'.
सवाताग्निदाहोल्मुकवत् (savātāgnidāholmukavat) - like a burning ember with wind and fire, like a firebrand with wind and flames
(indeclinable)
Formed by adding the secondary suffix 'vat' (like/as) to the compound 'savātāgnidāholmuka'.
आपतन् (āpatan) - fell down, descended, alighted
(verb)
3rd person , plural, active, past imperfect (Laṅ (लङ्)) of ā-pat
Imperfect active 3rd plural
Root pat (to fall) with prefix ā-.
Prefix: ā
Root: pat (class 1)
व्योम्नः (vyomnaḥ) - from the sky, of the sky, from space
(noun)
Ablative, neuter, singular of vyoman
vyoman - sky, atmosphere, space, air
n-stem neuter noun.
Note: Used in an ablative sense: 'from the sky'.
ताराः (tārāḥ) - stars, asterisms
(noun)
Nominative, feminine, plural of tārā
tārā - star, asteroid
ā-stem feminine noun.
Note: Subject of the verb 'āpatan'.
तरोः (taroḥ) - from a tree, of a tree
(noun)
Ablative, masculine, singular of taru
taru - tree, plant
u-stem masculine noun.
Note: Used in an ablative sense: 'from a tree'.
पुष्पनिकराः (puṣpanikarāḥ) - masses of flowers, clusters of blossoms
(noun)
Nominative, masculine, plural of puṣpanikara
puṣpanikara - mass of flowers, collection of blossoms, cluster of flowers
Compound type : Tatpurusha (puṣpa+nikara)
- puṣpa – flower, blossom, bloom
noun (neuter) - nikara – heap, multitude, collection, cluster, accumulation
noun (masculine)
From prefix ni- + root kṛ (to scatter, to throw).
Prefix: ni
Root: kṛ (class 1)
Note: Part of the comparison, 'like masses of flowers'.
इव (iva) - like, as, similar to, as if
(indeclinable)
Particle expressing comparison.
भूतले (bhūtale) - on the ground, on the earth's surface
(noun)
Locative, neuter, singular of bhūtala
bhūtala - earth's surface, ground, world
Compound type : Tatpurusha (bhūta+tala)
- bhūta – being, creature, element, earth, past
noun (neuter)
Past Passive Participle
From root bhū (to be, to exist).
Root: bhū (class 1) - tala – surface, plane, ground, palm, sole
noun (masculine)