योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-72, verse-26
क्वचिन्मात्रेऽमले व्योम्नि कथं वा केन वा जगत् ।
किं जायते किमत्रास्ति कारणं सहकारि यत् ॥ २६ ॥
किं जायते किमत्रास्ति कारणं सहकारि यत् ॥ २६ ॥
kvacinmātre'male vyomni kathaṃ vā kena vā jagat ,
kiṃ jāyate kimatrāsti kāraṇaṃ sahakāri yat 26
kiṃ jāyate kimatrāsti kāraṇaṃ sahakāri yat 26
26.
kvacit mātre amale vyomni katham vā kena vā jagat
kim jāyate kim atra asti kāraṇam sahakāri yat
kim jāyate kim atra asti kāraṇam sahakāri yat
26.
amale mātre kvacit vyomni jagat kathaṁ vā kena
vā jāyate? atra kim kāraṇam yat sahakāri asti?
vā jāyate? atra kim kāraṇam yat sahakāri asti?
26.
In the merely pure, unblemished space, how or by what means can the world possibly arise? What cause or cooperative agent could exist here for it?
Words meanings summery:
(Scroll down for elaborated words morphology)
- क्वचित् (kvacit) - in what specific part or aspect (of the pure space) (anywhere, sometimes, in some way, somehow)
- मात्रे (mātre) - in the mere, pure essence of (merely, only, in the measure of)
- अमले (amale) - spotless, pure, unblemished
- व्योम्नि (vyomni) - in the ultimate, unmanifest consciousness or absolute space (in the sky, in space, in the ether)
- कथम् (katham) - how, in what manner
- वा (vā) - or, either
- केन (kena) - by what, by whom
- वा (vā) - or, either
- जगत् (jagat) - world, universe
- किम् (kim) - what, why
- जायते (jāyate) - is born, arises, happens
- किम् (kim) - what, which
- अत्र (atra) - in this context or situation (here, in this matter)
- अस्ति (asti) - is, exists
- कारणम् (kāraṇam) - the efficient or material cause for manifestation (cause, reason, instrument)
- सहकारि (sahakāri) - a subsidiary factor or condition that aids in manifestation (co-operator, helper, assistant, conducive)
- यत् (yat) - which, what
Words meanings and morphology
क्वचित् (kvacit) - in what specific part or aspect (of the pure space) (anywhere, sometimes, in some way, somehow)
(indeclinable)
मात्रे (mātre) - in the mere, pure essence of (merely, only, in the measure of)
(adjective)
Locative, neuter, singular of mātra
mātra - measure, quantity, mere, only, consisting only of
Root: mā (class 3)
अमले (amale) - spotless, pure, unblemished
(adjective)
Locative, neuter, singular of amala
amala - spotless, pure, clean, stainless, unblemished
Negative prefix 'a' + 'mala' (dirt/impurity)
Compound type : nañ-tatpuruṣa (a+mala)
- a – not, non-, un-
indeclinable
Negative prefix - mala – dirt, impurity, blemish, sin
noun (masculine)
Root: mṛ (class 10)
व्योम्नि (vyomni) - in the ultimate, unmanifest consciousness or absolute space (in the sky, in space, in the ether)
(noun)
Locative, neuter, singular of vyoman
vyoman - sky, atmosphere, ether, space
Root: vyu
Note: Analogous to ākāśa, referring to a subtle, pervasive reality.
कथम् (katham) - how, in what manner
(indeclinable)
वा (vā) - or, either
(indeclinable)
केन (kena) - by what, by whom
(pronoun)
Instrumental, neuter, singular of kim
kim - what, who, which
Note: In instrumental case, indicating agency or means.
वा (vā) - or, either
(indeclinable)
जगत् (jagat) - world, universe
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, moving, living beings
From root gam
Root: gam (class 1)
Note: Subject of 'jāyate'.
किम् (kim) - what, why
(indeclinable)
Note: Used as an interrogative, 'what/why'.
जायते (jāyate) - is born, arises, happens
(verb)
3rd person , singular, middle, present (laṭ) of jan
Present Middle Indicative
3rd person singular, present tense, middle voice
Root: jan (class 4)
किम् (kim) - what, which
(pronoun)
Nominative, neuter, singular of kim
kim - what, who, which
Note: Subject of 'asti'.
अत्र (atra) - in this context or situation (here, in this matter)
(indeclinable)
Locative of 'idam'
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Present Active Indicative
3rd person singular, present tense, active voice
Root: as (class 2)
कारणम् (kāraṇam) - the efficient or material cause for manifestation (cause, reason, instrument)
(noun)
Nominative, neuter, singular of kāraṇa
kāraṇa - cause, reason, instrument, motive
From root kṛ
Root: kṛ (class 8)
Note: Subject of 'asti'.
सहकारि (sahakāri) - a subsidiary factor or condition that aids in manifestation (co-operator, helper, assistant, conducive)
(noun)
Nominative, neuter, singular of sahakārin
sahakārin - co-operator, helper, assistant, conducive
From sahakāra (cooperation) + in (suffix)
Prefix: saha
Root: kṛ (class 8)
Note: Agrees with 'kāraṇam'.
यत् (yat) - which, what
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that