योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-72, verse-24

संकल्पाकाशरूपस्य तस्य या भ्रान्तिरुत्थिता ।
तदिदं जगदाभाति तद्ब्रह्माण्डमुदाहृतम् ॥ २४ ॥

saṃkalpākāśarūpasya tasya yā bhrāntirutthitā ,
tadidaṃ jagadābhāti tadbrahmāṇḍamudāhṛtam 24

24. saṅkalpākāśarūpasya tasya yā bhrāntiḥ utthitā
tat idam jagat ābhāti tat brahmāṇḍam udāhṛtam

24. tasya saṅkalpākāśarūpasya yā bhrāntiḥ utthitā,
tat idam jagat ābhāti; tat brahmāṇḍam udāhṛtam

24. The illusion that arises from that [consciousness] which is of the nature of the space of resolve, is what appears as this world; that same [world] is declared to be the universe.

Words meanings summery:

• सङ्कल्पाकाशरूपस्य (saṅkalpākāśarūpasya) - of that consciousness which is inherently like the subtle, pervasive space of conceptualization (of the form of the space of resolve, of the nature of the ether of intention)

• तस्य (tasya) - of that supreme consciousness (brahman) (of that)

• या (yā) - which, who

• भ्रान्तिः (bhrāntiḥ) - the cosmic illusion or error that projects the world (illusion, delusion, error, mistake)

• उत्थिता (utthitā) - which has manifested or originated (arisen, risen, stood up)

• तत् (tat) - that, therefore, so

• इदम् (idam) - this, here

• जगत् (jagat) - the phenomenal world of experience (world, universe, moving, living)

• आभाति (ābhāti) - appears, shines, seems

• तत् (tat) - that

• ब्रह्माण्डम् (brahmāṇḍam) - the entire manifested cosmos (cosmic egg, universe)

• उदाहृतम् (udāhṛtam) - is said, is declared, is cited, is exemplified

Words meanings and morphology

सङ्कल्पाकाशरूपस्य (saṅkalpākāśarūpasya) - of that consciousness which is inherently like the subtle, pervasive space of conceptualization (of the form of the space of resolve, of the nature of the ether of intention)

(adjective)

Genitive, masculine, singular of saṅkalpākāśarūpa

saṅkalpākāśarūpa - of the nature of the space of resolve/intention

Compound type : tatpuruṣa (saṅkalpa+ākāśa+rūpa)

• saṅkalpa – resolve, intention, conception, determination
  noun (masculine)
  From sam-kḷp root
  Prefix: sam
  Root: kḷp (class 1)
• ākāśa – space, ether, sky, subtle element
  noun (masculine)
  From ā-kāś root
  Prefix: ā
  Root: kāś (class 1)
• rūpa – form, nature, appearance, shape
  noun (neuter)

तस्य (tasya) - of that supreme consciousness (brahman) (of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the ultimate reality or consciousness.

या (yā) - which, who

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what

Note: Refers to 'bhrāntiḥ'.

भ्रान्तिः (bhrāntiḥ) - the cosmic illusion or error that projects the world (illusion, delusion, error, mistake)

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - illusion, delusion, error, mistake, confusion

From root bhram

Root: bhram (class 1)

उत्थिता (utthitā) - which has manifested or originated (arisen, risen, stood up)

(adjective)

Nominative, feminine, singular of utthita

utthita - arisen, risen, produced, manifested

Past Passive Participle

From root sthā with upasarga ut

Prefix: ut

Root: sthā (class 1)

Note: Agrees with 'bhrāntiḥ'.

तत् (tat) - that, therefore, so

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to 'bhrāntiḥ' or its result.

इदम् (idam) - this, here

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Note: Refers to 'jagat'.

जगत् (jagat) - the phenomenal world of experience (world, universe, moving, living)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

From root gam

Root: gam (class 1)

आभाति (ābhāti) - appears, shines, seems

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present Active Indicative

3rd person singular, present tense, active voice

Prefix: ā

Root: bhā (class 2)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to 'jagat' or the appearing phenomenon.

ब्रह्माण्डम् (brahmāṇḍam) - the entire manifested cosmos (cosmic egg, universe)

(noun)

Nominative, neuter, singular of brahmāṇḍa

brahmāṇḍa - cosmic egg, universe

Compound type : tatpuruṣa (brahman+aṇḍa)

• brahman – supreme reality, ultimate truth, cosmic principle
  noun (neuter)
  Root: bṛh (class 1)
• aṇḍa – egg, testicle, cosmos (as cosmic egg)
  noun (neuter)

उदाहृतम् (udāhṛtam) - is said, is declared, is cited, is exemplified

(adjective)

Nominative, neuter, singular of udāhṛta

udāhṛta - said, declared, mentioned, exemplified

Past Passive Participle

From root hṛ with upasargas ud and ā

Prefixes: ud+ā

Root: hṛ (class 1)

Note: Agrees with 'brahmāṇḍam'.

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