योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-72, verse-30

शान्ताशेषविशेषोऽहं तेन राघव संस्थितः ।
सन्नेवासन्निवातस्त्वमेवमेवास्व निर्ममः ॥ ३० ॥

śāntāśeṣaviśeṣo'haṃ tena rāghava saṃsthitaḥ ,
sannevāsannivātastvamevamevāsva nirmamaḥ 30

30. śānta-aśeṣa-viśeṣaḥ aham tena rāghava saṃsthitaḥ
san iva asan iva tvam evam eva asva nirmamaḥ

30. rāghava,
aham śānta-aśeṣa-viśeṣaḥ saṃsthitaḥ,
tena tvam evam eva asva san iva asan iva nirmamaḥ

30. O Rāghava, I (aham) am established (saṃsthitaḥ) as one for whom all remaining distinctions (viśeṣa) have been pacified. Therefore (tena), you (tvam) also be (asva) in this very same way, free from possessiveness, appearing as if existing (san iva) yet as if not existing (asan iva).

Words meanings summery:

• शान्त-अशेष-विशेषः (śānta-aśeṣa-viśeṣaḥ) - one for whom all remaining distinctions have been pacified (one whose all remaining distinctions are pacified/calmed)

• अहम् (aham) - I

• तेन (tena) - therefore (by that, therefore)

• राघव (rāghava) - O Rāghava (O Rāghava (descendant of Raghu, an epithet for Rāma))

• संस्थितः (saṁsthitaḥ) - established (established, situated, fixed, composed)

• सन् (san) - existing, being (existing, being, good, real)

• इव (iva) - as if (like, as, as if)

• असन् (asan) - not existing (not existing, non-existent, unreal)

• इव (iva) - as if (like, as, as if)

• त्वम् (tvam) - you

• एवम् (evam) - in this very way (thus, in this manner)

• एव (eva) - very (indeed, only, very)

• अस्व (asva) - be (be, exist)

• निर्ममः (nirmamaḥ) - free from possessiveness (free from possessiveness/selfishness)

Words meanings and morphology

शान्त-अशेष-विशेषः (śānta-aśeṣa-viśeṣaḥ) - one for whom all remaining distinctions have been pacified (one whose all remaining distinctions are pacified/calmed)

(adjective)

Nominative, masculine, singular of śānta-aśeṣa-viśeṣa

śānta-aśeṣa-viśeṣa - one whose remaining distinctions are pacified, one with all specific attributes calmed

Compound type : bahuvrihi (śānta+aśeṣa-viśeṣa)

• śānta – pacified, calm, quiet, ceased
  adjective (masculine)
  Past Passive Participle
  Derived from root śam
  Root: śam (class 4)
• aśeṣa-viśeṣa – all remaining distinctions/specific qualities
  noun (masculine)
• aśeṣa – all, entire, remaining, without remainder
  adjective (masculine)
  Negative of śeṣa
  Prefix: a
• viśeṣa – distinction, specific quality, attribute, difference
  noun (masculine)
  Prefix: vi
  Root: śiṣ (class 7)

Note: Qualifies aham.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, myself

तेन (tena) - therefore (by that, therefore)

(indeclinable)

Note: Functions as an adverb meaning 'therefore'.

राघव (rāghava) - O Rāghava (O Rāghava (descendant of Raghu, an epithet for Rāma))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rāma

संस्थितः (saṁsthitaḥ) - established (established, situated, fixed, composed)

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - established, situated, fixed, abiding, standing together

Past Passive Participle

Derived from root sthā with prefix sam

Prefix: sam

Root: sthā (class 1)

Note: Predicative adjective for aham.

सन् (san) - existing, being (existing, being, good, real)

(adjective)

Nominative, masculine, singular of sat

sat - existing, being, real, true, good, virtuous

Present Active Participle

Derived from root as (to be)

Root: as (class 2)

इव (iva) - as if (like, as, as if)

(indeclinable)

असन् (asan) - not existing (not existing, non-existent, unreal)

(adjective)

Nominative, masculine, singular of asat

asat - not existing, non-existent, unreal, bad, false

Present Active Participle

Negative of sat; derived from root as (to be)

Compound type : bahuvrihi (a+sat)

• a – not, un-, non-
  indeclinable
• sat – existing, being, real
  adjective (masculine)
  Present Active Participle
  Derived from root as (to be)
  Root: as (class 2)

Note: Qualifies tvam.

इव (iva) - as if (like, as, as if)

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

एवम् (evam) - in this very way (thus, in this manner)

(indeclinable)

एव (eva) - very (indeed, only, very)

(indeclinable)

अस्व (asva) - be (be, exist)

(verb)

2nd person , singular, middle, imperative (loṭ) of as

Imperative, Atmanepada

Second person singular imperative of root as (to be), Atmanepada form.

Root: as (class 2)

Note: This is an imperative form, 'be!'.

निर्ममः (nirmamaḥ) - free from possessiveness (free from possessiveness/selfishness)

(adjective)

Nominative, masculine, singular of nirmama

nirmama - free from egoism, free from possessiveness, unselfish

Compound of nis (without) + mama (mine/me)

Compound type : bahuvrihi (nis+mama)

• nis – without, out, away
  indeclinable
• mama – mine, my
  pronoun
  Genitive singular of 'aham'

Note: Qualifies tvam.

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