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7,72

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-72, verse-23

एवमेष स यो ब्रह्मा स एवेदं जगत्स्थितम् ।
विराजो ब्रह्मणो राम देहो यस्तदिदं जगत् ॥ २३ ॥
evameṣa sa yo brahmā sa evedaṃ jagatsthitam ,
virājo brahmaṇo rāma deho yastadidaṃ jagat 23
23. evam eṣaḥ saḥ yaḥ brahmā saḥ eva idam jagat sthitam
virājaḥ brahmaṇaḥ rāma dehaḥ yaḥ tat idam jagat
23. evam eṣaḥ saḥ yaḥ brahmā (asti)
saḥ eva idam sthitam jagat (asti)
rāma virājaḥ brahmaṇaḥ yaḥ
dehaḥ (asti) tat idam jagat (asti)
23. Thus, this very one who is Brahmā, he himself is this existing universe. O Rāma, this entire world is indeed the body of Virāj, the manifest form of Brahman.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एवम् (evam) - thus, in this manner, so
  • एषः (eṣaḥ) - this, this one
  • सः (saḥ) - that, that one, he
  • यः (yaḥ) - who, which
  • ब्रह्मा (brahmā) - Brahmā, the creator god (Brahmā (the creator god), a priest)
  • सः (saḥ) - that, he
  • एव (eva) - only, indeed, just
  • इदम् (idam) - this
  • जगत् (jagat) - the universe (world, universe, moving)
  • स्थितम् (sthitam) - existing, standing, situated
  • विराजः (virājaḥ) - of Virāj, of the cosmic being
  • ब्रह्मणः (brahmaṇaḥ) - of the ultimate reality (brahman) (of Brahman, of the ultimate reality)
  • राम (rāma) - O Rāma
  • देहः (dehaḥ) - body, form
  • यः (yaḥ) - who, which
  • तत् (tat) - that, it
  • इदम् (idam) - this
  • जगत् (jagat) - world, universe

Words meanings and morphology

एवम् (evam) - thus, in this manner, so
(indeclinable)
Adverb.
एषः (eṣaḥ) - this, this one
(pronoun)
Nominative, masculine, singular of etad
etad - this, this one
Demonstrative pronoun stem.
Note: Refers to Brahmā.
सः (saḥ) - that, that one, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, this
Demonstrative pronoun stem.
Note: Used as a coreferent.
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
Relative pronoun stem.
Note: Refers to eṣaḥ or saḥ.
ब्रह्मा (brahmā) - Brahmā, the creator god (Brahmā (the creator god), a priest)
(proper noun)
Nominative, masculine, singular of brahman
brahman - Brahmā (the creator god), a Brahmin priest, the Veda
Masculine nominative singular.
Root: bṛh (class 1)
सः (saḥ) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, this
Demonstrative pronoun stem.
Note: Reinforces the subject eṣaḥ.
एव (eva) - only, indeed, just
(indeclinable)
Emphatic particle.
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this
Demonstrative pronoun stem.
Note: Refers to jagat.
जगत् (jagat) - the universe (world, universe, moving)
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, moving, existing
Present Active Participle (used as noun)
From root gam (to go) by reduplication. Functions as a noun.
Root: gam (class 1)
Note: Predicate nominative for saḥ.
स्थितम् (sthitam) - existing, standing, situated
(adjective)
Nominative, neuter, singular of sthita
sthita - stood, situated, existing, abiding, firm
Past Passive Participle
From root sthā (to stand).
Root: sthā (class 1)
Note: Agrees with jagat.
विराजः (virājaḥ) - of Virāj, of the cosmic being
(proper noun)
Genitive, masculine, singular of virāj
virāj - the brilliant one, the sovereign, a cosmic being (often identified with the physical universe)
From vi-rāj (to shine forth, rule).
Prefix: vi
Root: rāj (class 1)
ब्रह्मणः (brahmaṇaḥ) - of the ultimate reality (brahman) (of Brahman, of the ultimate reality)
(noun)
Genitive, neuter, singular of brahman
brahman - the Absolute, ultimate reality, the universal spirit (brahman)
Neuter s stem.
Root: bṛh (class 1)
Note: Refers to the ultimate reality (brahman).
राम (rāma) - O Rāma
(proper noun)
Vocative, masculine, singular of rāma
rāma - Rāma (a proper name), pleasing, dark-coloured
Vocative singular of rāma.
Root: ram (class 1)
देहः (dehaḥ) - body, form
(noun)
Nominative, masculine, singular of deha
deha - body, form, person
From root dih (to smear, to grow).
Root: dih (class 4)
Note: Subject of the relative clause.
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
Relative pronoun stem.
Note: Refers to dehaḥ.
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, this
Demonstrative pronoun stem.
Note: Corelative to yaḥ.
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this
Demonstrative pronoun stem.
Note: Refers to jagat.
जगत् (jagat) - world, universe
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, moving, existing
Present Active Participle (used as noun)
From root gam (to go) by reduplication. Functions as a noun.
Root: gam (class 1)
Note: Predicate nominative for tat idam.