योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-210, verse-9

या ध्याने ध्यातृलक्षाणां साध्वी भार्यात्वमागता ।
तत्कल्पनानुभवनं तेषां सत्त्वात्मनि स्थितम् ॥ ९ ॥

yā dhyāne dhyātṛlakṣāṇāṃ sādhvī bhāryātvamāgatā ,
tatkalpanānubhavanaṃ teṣāṃ sattvātmani sthitam 9

9. yā dhyāne dhyātṛ-lakṣāṇām sādhvī bhāryātvam āgatā
tat-kalpanānu-bhavanam teṣām sattva-ātmani sthitam

9. yā sādhvī dhyāne dhyātṛ-lakṣāṇām bhāryātvam āgatā,
teṣām tat-kalpanānubhavanam sattvātmani sthitam (asti).

9. Whatever chaste woman (sādhvī) in meditation (dhyāna) has manifested as the wife for millions of meditators (dhyātṛ), the experience of that imagination (kalpanā) resides within their own inner self (ātman).

Words meanings summery:

• या (yā) - whoever, which (feminine singular)

• ध्याने (dhyāne) - in meditation, in contemplation

• ध्यातृ-लक्षाणाम् (dhyātṛ-lakṣāṇām) - of millions of meditators, for millions of meditators

• साध्वी (sādhvī) - chaste woman, virtuous woman, holy woman

• भार्यात्वम् (bhāryātvam) - the state of being a wife, wife-hood

• आगता (āgatā) - arrived, come, attained

• तत्-कल्पनानु-भवनम् (tat-kalpanānu-bhavanam) - the experience of that imagination

• तेषाम् (teṣām) - of them, their

• सत्त्व-आत्मनि (sattva-ātmani) - in their pure being, in their inner self

• स्थितम् (sthitam) - situated, existing, standing

Words meanings and morphology

या (yā) - whoever, which (feminine singular)

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what

ध्याने (dhyāne) - in meditation, in contemplation

(noun)

Locative, neuter, singular of dhyāna

dhyāna - meditation, contemplation, thought

from dhyai + ana

Root: dhyai

ध्यातृ-लक्षाणाम् (dhyātṛ-lakṣāṇām) - of millions of meditators, for millions of meditators

(noun)

Genitive, masculine, plural of dhyātṛ-lakṣa

dhyātṛ-lakṣa - millions of meditators

Compound type : tatpuruṣa (dhyātṛ+lakṣa)

• dhyātṛ – meditator, one who meditates
  noun (masculine)
  agent noun from root dhyai
  Root: dhyai
• lakṣa – a hundred thousand, a lakh, a large number
  noun (neuter)

साध्वी (sādhvī) - chaste woman, virtuous woman, holy woman

(noun)

Nominative, feminine, singular of sādhvī

sādhvī - chaste woman, virtuous woman, female ascetic

feminine form of sādhu (good, virtuous)

भार्यात्वम् (bhāryātvam) - the state of being a wife, wife-hood

(noun)

Accusative, neuter, singular of bhāryātva

bhāryātva - wife-hood, the state of being a wife

from bhāryā + tva

आगता (āgatā) - arrived, come, attained

(adjective)

Nominative, feminine, singular of āgata

āgata - come, arrived, obtained, reached

past passive participle

Prefix: ā

Root: gam

तत्-कल्पनानु-भवनम् (tat-kalpanānu-bhavanam) - the experience of that imagination

(noun)

Nominative, neuter, singular of tat-kalpanānubhavana

tat-kalpanānubhavana - the experience of that imagination

Compound type : tatpuruṣa (tad+kalpanā+anubhavana)

• tad – that
  pronoun
• kalpanā – imagination, conception, formation
  noun (feminine)
  Root: kḷp
• anubhavana – experience, perception
  noun (neuter)
  Prefix: anu
  Root: bhū

तेषाम् (teṣām) - of them, their

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

सत्त्व-आत्मनि (sattva-ātmani) - in their pure being, in their inner self

(noun)

Locative, masculine, singular of sattva-ātman

sattva-ātman - the self of pure being, inner self, true nature

Compound type : tatpuruṣa (sattva+ātman)

• sattva – existence, being, reality, purity, goodness
  noun (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)

स्थितम् (sthitam) - situated, existing, standing

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, existing, standing, present

past passive participle

Root: sthā