योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-210, verse-11

समस्तं कल्पनामात्रमिदमाद्यज्ञजन्मनः ।
शून्यमप्रतिघं शान्तं तेष्वपि स्यात्किमन्यथा ॥ ११ ॥

samastaṃ kalpanāmātramidamādyajñajanmanaḥ ,
śūnyamapratighaṃ śāntaṃ teṣvapi syātkimanyathā 11

11. samastam kalpanā-mātram idam ādi-yajña-janmanaḥ
śūnyam apratigham śāntam teṣu api syāt kim anyathā

11. ādyajñajanmanaḥ idam samastam kalpanā-mātram (asti).
(tat) śūnyam apratigham śāntam (asti).
teṣu api kim anyathā syāt?

11. All this (idam), right from the very genesis of the primordial creation (yajña) itself, is merely imagination (kalpanā). It is void (śūnya), unopposed (apratigha), and peaceful (śānta). How could it possibly be otherwise even in these (imagined worlds)?

Words meanings summery:

• समस्तम् (samastam) - all, whole, entire

• कल्पना-मात्रम् (kalpanā-mātram) - merely imagination, nothing but imagination

• इदम् (idam) - this

• आदि-यज्ञ-जन्मनः (ādi-yajña-janmanaḥ) - from the birth/origin of the primordial creation/sacrifice

• शून्यम् (śūnyam) - void, empty, null

• अप्रतिघम् (apratigham) - unopposed, unresisting, invincible

• शान्तम् (śāntam) - peaceful, calm, tranquil

• तेषु (teṣu) - in them (i.e., in these imagined realms/phenomena)

• अपि (api) - also, even

• स्यात् (syāt) - may be, let it be, would be

• किम् (kim) - what?, how?

• अन्यथा (anyathā) - otherwise, in a different way

Words meanings and morphology

समस्तम् (samastam) - all, whole, entire

(adjective)

Nominative, neuter, singular of samasta

samasta - all, whole, entire, collected, assembled

past passive participle

Prefix: sam

Root: as

कल्पना-मात्रम् (kalpanā-mātram) - merely imagination, nothing but imagination

(adjective)

Nominative, neuter, singular of kalpanā-mātra

kalpanā-mātra - merely imagination, consisting solely of imagination

Compound type : karmadhāraya (kalpanā+mātra)

• kalpanā – imagination, conception, formation
  noun (feminine)
  Root: kḷp
• mātra – mere, only, measure
  adjective/indeclinable

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

आदि-यज्ञ-जन्मनः (ādi-yajña-janmanaḥ) - from the birth/origin of the primordial creation/sacrifice

(noun)

Ablative, neuter, singular of ādi-yajña-janman

ādi-yajña-janman - from the origin of the primeval creation/sacrifice

Compound type : tatpuruṣa (ādi+yajña+janman)

• ādi – first, primordial, beginning
  adjective/noun (masculine)
• yajña – sacrifice, worship, creation (as a cosmic sacrifice)
  noun (masculine)
  Root: yaj
• janman – birth, origin, creation
  noun (neuter)
  Root: jan

शून्यम् (śūnyam) - void, empty, null

(adjective)

Nominative, neuter, singular of śūnya

śūnya - void, empty, zero, non-existent

अप्रतिघम् (apratigham) - unopposed, unresisting, invincible

(adjective)

Nominative, neuter, singular of apratigha

apratigha - unopposed, unresisting, unimpeded

from a (not) + pratigha (resistance/opposition)

Compound type : nañ-tatpuruṣa (a+pratigha)

• a – not, un-
  indeclinable
• pratigha – resistance, opposition, repulsion
  noun (masculine)
  Prefix: prati
  Root: han

शान्तम् (śāntam) - peaceful, calm, tranquil

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, calm, tranquil, subdued

past passive participle

Root: śam

तेषु (teṣu) - in them (i.e., in these imagined realms/phenomena)

(pronoun)

Locative, masculine, plural of tad

tad - that, those

अपि (api) - also, even

(indeclinable)

स्यात् (syāt) - may be, let it be, would be

(verb)

3rd person , singular, active, optative (liṅ) of as

Root: as (class 2)

किम् (kim) - what?, how?

(indeclinable)

Note: Used as an interrogative particle here

अन्यथा (anyathā) - otherwise, in a different way

(indeclinable)