योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-210, verse-17

एतत्ते कथितं सर्वं यथापृष्टं महीपते ।
जगदप्रतिघं सर्वमिदं चिन्मात्रकल्पनम् ॥ १७ ॥

etatte kathitaṃ sarvaṃ yathāpṛṣṭaṃ mahīpate ,
jagadapratighaṃ sarvamidaṃ cinmātrakalpanam 17

17. etat te kathitam sarvam yathāpṛṣṭam mahīpate
jagat apratigham sarvam idam cinmātrakalpanam

17. mahīpate,
etat sarvam te yathāpṛṣṭam kathitam.
idam sarvam jagat apratigham cinmātrakalpanam.

17. O King (mahīpate), all this has been recounted to you, just as you inquired. This entire world (jagat) is unimpeded and is merely a conceptualization of pure consciousness (cinmātra).

Words meanings summery:

• एतत् (etat) - this

• ते (te) - to you, by you

• कथितम् (kathitam) - told, recounted

• सर्वम् (sarvam) - all, entire, everything

• यथापृष्टम् (yathāpṛṣṭam) - as asked, as inquired

• महीपते (mahīpate) - O King, O ruler of the earth

• जगत् (jagat) - world, universe, that which moves

• अप्रतिघम् (apratigham) - unimpeded, unopposed, without resistance

• सर्वम् (sarvam) - all, entire, everything

• इदम् (idam) - this

• चिन्मात्रकल्पनम् (cinmātrakalpanam) - merely a conceptualization of pure consciousness, imagination consisting solely of consciousness

Words meanings and morphology

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

ते (te) - to you, by you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

कथितम् (kathitam) - told, recounted

(participle)

Nominative, neuter, singular of kathita

kathita - told, spoken, narrated, said

Past Passive Participle

Root: kath (class 10)

सर्वम् (sarvam) - all, entire, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

यथापृष्टम् (yathāpṛṣṭam) - as asked, as inquired

(indeclinable)

Compound type : avyayībhāva (yathā+pṛṣṭa)

• yathā – as, just as, in the manner that
  indeclinable
• pṛṣṭa – asked, questioned, inquired
  participle (neuter)
  Past Passive Participle
  Root: prach

महीपते (mahīpate) - O King, O ruler of the earth

(noun)

Vocative, masculine, singular of mahīpati

mahīpati - king, ruler, lord of the earth

Compound type : ṣaṣṭhī-tatpuruṣa (mahī+pati)

• mahī – earth, ground
  noun (feminine)
• pati – master, lord, husband, ruler
  noun (masculine)

जगत् (jagat) - world, universe, that which moves

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, what moves

Present Active Participle

Root: gam

अप्रतिघम् (apratigham) - unimpeded, unopposed, without resistance

(adjective)

Nominative, neuter, singular of apratigha

apratigha - unopposed, irresistible, unimpeded, unhindered

Compound type : nañ-tatpuruṣa (a+pratigha)

• a – not, non-, un-
  indeclinable
• pratigha – obstruction, resistance, opposition, impact
  noun (masculine)
  Prefix: prati
  Root: han

सर्वम् (sarvam) - all, entire, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

चिन्मात्रकल्पनम् (cinmātrakalpanam) - merely a conceptualization of pure consciousness, imagination consisting solely of consciousness

(noun)

Nominative, neuter, singular of cinmātrakalpanā

cinmātrakalpanā - conceptualization of pure consciousness, imagination consisting solely of consciousness

Compound type : ṣaṣṭhī-tatpuruṣa (cinmātra+kalpanā)

• cinmātra – merely consciousness, pure consciousness
  noun (neuter)
• kalpanā – imagination, conception, mental construction
  noun (feminine)
  Root: kḷp