योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-210, verse-2

चन्द्रबिम्बस्य ध्यातारः प्राप्ताः प्राप्तव्यसुस्थिताः ।
नेदं नभस्तलं प्राप्ता न चेमं शशिनं श्रिताः ॥ २ ॥

candrabimbasya dhyātāraḥ prāptāḥ prāptavyasusthitāḥ ,
nedaṃ nabhastalaṃ prāptā na cemaṃ śaśinaṃ śritāḥ 2

2. candrabimbasya dhyātāraḥ prāptāḥ prāptavyasusthitāḥ
na idam nabhastalam prāptāḥ na ca imam śaśinam śritāḥ

2. candrabimbasya dhyātāraḥ prāptāḥ prāptavyasusthitāḥ
idam nabhastalam na prāptāḥ ca imam śaśinam na śritāḥ

2. Meditators (dhyātṛ) on the moon's orb, though they may have attained a stable state regarding what is to be reached, have not actually reached this expanse of sky, nor have they resorted to this moon.

Words meanings summery:

• चन्द्रबिम्बस्य (candrabimbasya) - of the moon's orb/disk

• ध्यातारः (dhyātāraḥ) - meditators

• प्राप्ताः (prāptāḥ) - attained, reached

• प्राप्तव्यसुस्थिताः (prāptavyasusthitāḥ) - well-established in what is to be attained

• न (na) - not, no

• इदम् (idam) - this

• नभस्तलम् (nabhastalam) - expanse of sky, sky-plane

• प्राप्ताः (prāptāḥ) - attained, reached

• न (na) - not, no

• च (ca) - and, nor

• इमम् (imam) - this

• शशिनम् (śaśinam) - moon

• श्रिताः (śritāḥ) - resorted to, taken refuge in

Words meanings and morphology

चन्द्रबिम्बस्य (candrabimbasya) - of the moon's orb/disk

(noun)

Genitive, neuter, singular of candrabimba

candrabimba - moon's orb, lunar disk

Compound type : Tatpuruṣa (candra+bimba)

• candra – moon
  noun (masculine)
• bimba – disk, orb, reflection, image
  noun (neuter)

ध्यातारः (dhyātāraḥ) - meditators

(noun)

Nominative, masculine, plural of dhyātṛ

dhyātṛ - meditator, one who meditates

agent noun

Derived from the root 'dhyā' (to meditate).

Root: dhyā (class 1)

प्राप्ताः (prāptāḥ) - attained, reached

(adjective)

Nominative, masculine, plural of prāpta

prāpta - attained, reached, obtained

Past Passive Participle

Derived from the root 'āp' (to obtain, reach) with the prefix 'pra-'.

Prefix: pra

Root: āp (class 5)

प्राप्तव्यसुस्थिताः (prāptavyasusthitāḥ) - well-established in what is to be attained

(adjective)

Nominative, masculine, plural of prāptavyasusthita

prāptavyasusthita - firmly established in what is to be obtained or realized

Compound type : Tatpuruṣa (prāptavya+susthita)

• prāptavya – to be attained, achievable, attainable
  adjective (neuter)
  Gerundive (Passive Future Participle)
  Derived from the root 'āp' (to obtain, reach) with the prefix 'pra-' and suffix '-tavya'.
  Prefix: pra
  Root: āp (class 5)
• susthita – well-established, firm, stable
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'sthā' (to stand) with prefix 'su-'.
  Prefix: su
  Root: sthā (class 1)

न (na) - not, no

(indeclinable)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this

नभस्तलम् (nabhastalam) - expanse of sky, sky-plane

(noun)

Accusative, neuter, singular of nabhastala

nabhastala - sky, firmament, expanse of sky

Compound type : Tatpuruṣa (nabhas+tala)

• nabhas – sky, atmosphere, heaven
  noun (neuter)
• tala – surface, plane, expanse
  noun (neuter)

प्राप्ताः (prāptāḥ) - attained, reached

(adjective)

Nominative, masculine, plural of prāpta

prāpta - attained, reached, obtained

Past Passive Participle

Derived from the root 'āp' (to obtain, reach) with the prefix 'pra-'.

Prefix: pra

Root: āp (class 5)

न (na) - not, no

(indeclinable)

च (ca) - and, nor

(indeclinable)

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this

शशिनम् (śaśinam) - moon

(noun)

Accusative, masculine, singular of śaśin

śaśin - moon, rabbit

श्रिताः (śritāḥ) - resorted to, taken refuge in

(adjective)

Nominative, masculine, plural of śrita

śrita - resorted to, taken refuge in, dependent on, joined with

Past Passive Participle

Derived from the root 'śri' (to resort to, serve, go to).

Root: śri (class 1)