योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-210, verse-13

दानादिचिह्नितधियः परत्र स्वप्नवत्फलम् ।
पश्यन्त्यमूर्तामूर्ताभमजं चिन्मूर्तिकल्पनात् ॥ १३ ॥

dānādicihnitadhiyaḥ paratra svapnavatphalam ,
paśyantyamūrtāmūrtābhamajaṃ cinmūrtikalpanāt 13

13. dāna-ādi-cihnita-dhiyaḥ paratra svapna-vat phalam
paśyanti amūrta-amūrta-ābham ajam cit-mūrti-kalpanāt

13. dāna-ādi-cihnita-dhiyaḥ paratra phalam svapna-vat
amūrta-amūrta-ābham ajam cit-mūrti-kalpanāt paśyanti

13. Those whose minds (dhi) are marked by (cihnita) charity (dāna) and similar practices (ādi) perceive a result (phalam) in the afterlife (paratra) that is dream-like (svapna-vat), resembling the utterly formless (amūrta-amūrta-ābham), and unborn (ajam), arising from the mental conception of a conscious form (cit-mūrti-kalpanāt).

Words meanings summery:

• दान-आदि-चिह्नित-धियः (dāna-ādi-cihnita-dhiyaḥ) - devotees who perform charitable acts and other spiritual practices (those whose minds are characterized by charity and the like)

• परत्र (paratra) - in the other world, in the hereafter

• स्वप्न-वत् (svapna-vat) - like a dream, dream-like

• फलम् (phalam) - the spiritual reward (fruit, result, outcome)

• पश्यन्ति (paśyanti) - they see, they perceive

• अमूर्त-अमूर्त-आभम् (amūrta-amūrta-ābham) - describing the extremely subtle and non-physical nature of the perceived result (resembling the formless formless, resembling the utterly formless)

• अजम् (ajam) - referring to a state of being beyond creation or birth, a non-physical manifestation (unborn, not born)

• चित्-मूर्ति-कल्पनात् (cit-mūrti-kalpanāt) - due to the mental projection or meditation on a conscious spiritual form (from the conception/imagination of a conscious form)

Words meanings and morphology

दान-आदि-चिह्नित-धियः (dāna-ādi-cihnita-dhiyaḥ) - devotees who perform charitable acts and other spiritual practices (those whose minds are characterized by charity and the like)

(noun)

Nominative, masculine, plural of dāna-ādi-cihnita-dhi

dāna-ādi-cihnita-dhi - one whose intellect/mind is marked by charity and other practices

Compound type : bahuvrihi (dāna+ādi+cihnita+dhi)

• dāna – gift, charity
  noun (neuter)
  From root dā- 'to give'
  Root: dā (class 3)
• ādi – beginning, and so on, etcetera
  noun (masculine)
• cihnita – marked, indicated, characterized
  adjective (masculine)
  Past Passive Participle
  From cihna (mark, sign)
• dhi – intellect, mind, understanding
  noun (feminine)
  Root: dhyai (class 1)

Note: The subject of the verb 'paśyanti'.

परत्र (paratra) - in the other world, in the hereafter

(indeclinable)

Suffix -tra added to para (other)

स्वप्न-वत् (svapna-vat) - like a dream, dream-like

(indeclinable)

Suffix '-vat' (like, as) added to svapna (dream)

Compound type : tatpurusha (svapna+vat)

• svapna – dream, sleep
  noun (masculine)
  From root svap 'to sleep'
  Root: svap (class 2)
• vat – like, as, similar to
  indeclinable
  Indeclinable suffix

Note: Qualifies the 'phalam' as being ephemeral or illusory.

फलम् (phalam) - the spiritual reward (fruit, result, outcome)

(noun)

Accusative, neuter, singular of phala

phala - fruit, reward, result, consequence

Note: The object of the verb 'paśyanti'.

पश्यन्ति (paśyanti) - they see, they perceive

(verb)

3rd person , plural, active, present (laṭ) of dṛś

Root 'dṛś' (class 1), present stem 'paśya-'.

Root: dṛś (class 1)

अमूर्त-अमूर्त-आभम् (amūrta-amūrta-ābham) - describing the extremely subtle and non-physical nature of the perceived result (resembling the formless formless, resembling the utterly formless)

(adjective)

Accusative, neuter, singular of amūrta-amūrta-ābha

amūrta-amūrta-ābha - having the appearance of the formless formless, utterly formless-like

Compound type : bahuvrihi (amūrta+amūrta+ābha)

• amūrta – formless, bodiless, non-physical
  adjective (masculine)
  Negative prefix 'a-' + mūrta (formed)
• amūrta – formless, bodiless, non-physical
  adjective (masculine)
  Negative prefix 'a-' + mūrta (formed)
• ābha – resembling, like, having the appearance of
  adjective (masculine)
  Prefix: ā
  Root: bhā (class 2)

Note: Modifies 'phalam'.

अजम् (ajam) - referring to a state of being beyond creation or birth, a non-physical manifestation (unborn, not born)

(adjective)

Accusative, neuter, singular of aja

aja - unborn, not born; goat (masculine)

Negative prefix 'a-' + ja (born, produced)

Compound type : nañ-tatpurusha (a+ja)

• a – not, non-
  indeclinable
  Negative particle
• ja – born, produced
  adjective (masculine)
  Past Passive Participle
  From root jan 'to be born'
  Root: jan (class 4)

Note: Modifies 'phalam', indicating its eternal and uncreated nature.

चित्-मूर्ति-कल्पनात् (cit-mūrti-kalpanāt) - due to the mental projection or meditation on a conscious spiritual form (from the conception/imagination of a conscious form)

(noun)

Ablative, feminine, singular of cit-mūrti-kalpanā

cit-mūrti-kalpanā - the imagination or conception of a conscious form

Compound type : tatpurusha (cit+mūrti+kalpanā)

• cit – consciousness, pure intelligence, spirit
  noun (feminine)
  Root: cit (class 1)
• mūrti – form, embodiment, manifestation
  noun (feminine)
  From root mūrch 'to become solid'
  Root: mūrch (class 1)
• kalpanā – imagination, conception, mental creation
  noun (feminine)
  From root kḷp 'to be in order, to arrange'
  Root: kḷp (class 1)

Note: Indicates the cause or origin of the perception.