योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-210, verse-16

कल्पनात्मनि संसारे संकल्पोऽकृत्रिमं फलम् ।
चिन्मात्रमभितोऽदानाद्दानाद्वाऽस्तु यथोदितः ॥ १६ ॥

kalpanātmani saṃsāre saṃkalpo'kṛtrimaṃ phalam ,
cinmātramabhito'dānāddānādvā'stu yathoditaḥ 16

16. kalpanātmani saṃsāre saṃkalpaḥ akṛtrimam phalam
cinmātram abhitaḥ adānāt dānāt vā astu yathoditaḥ

16. kalpanātmani saṃsāre saṃkalpaḥ akṛtrimam phalam astu.
cinmātram abhitaḥ adānāt dānāt vā yathoditaḥ.

16. In this phenomenal existence (saṃsāra), which is intrinsically conceptual, intention (saṃkalpa) is the natural outcome. Let pure consciousness (cinmātra) envelop everything, whether through non-bestowal or bestowal, just as it is manifested.

Words meanings summery:

• कल्पनात्मनि (kalpanātmani) - in the imaginary nature, in the conceptual essence

• संसारे (saṁsāre) - in the transmigratory existence, in the cycle of existence, in the world

• संकल्पः (saṁkalpaḥ) - intention, resolve, ideation, volition

• अकृत्रिमम् (akṛtrimam) - natural, unartificial, spontaneous

• फलम् (phalam) - fruit, result, outcome

• चिन्मात्रम् (cinmātram) - pure consciousness, merely consciousness

• अभितः (abhitaḥ) - all around, on all sides, everywhere

• अदानात् (adānāt) - from non-giving, from non-bestowal, from renunciation

• दानात् (dānāt) - from giving, from bestowing, from charity, from engagement

• वा (vā) - or

• अस्तु (astu) - let it be, may it be

• यथोदितः (yathoditaḥ) - as it has arisen, as it is declared/stated, as manifested

Words meanings and morphology

कल्पनात्मनि (kalpanātmani) - in the imaginary nature, in the conceptual essence

(noun)

Locative, masculine, singular of kalpanātman

kalpanātman - one whose nature is imagination/conception; the self as imagination

Compound type : karmadhāraya (kalpanā+ātman)

• kalpanā – imagination, conception, mental construction
  noun (feminine)
  Root: kḷp
• ātman – self, soul, essence, nature, spirit
  noun (masculine)

संसारे (saṁsāre) - in the transmigratory existence, in the cycle of existence, in the world

(noun)

Locative, masculine, singular of saṃsāra

saṁsāra - transmigration, cycle of birth and death, worldly existence, phenomenal world

Prefix: sam

Root: sṛ

संकल्पः (saṁkalpaḥ) - intention, resolve, ideation, volition

(noun)

Nominative, masculine, singular of saṃkalpa

saṁkalpa - intention, resolve, purpose, mental concept, will, determination

Prefix: sam

Root: kḷp

अकृत्रिमम् (akṛtrimam) - natural, unartificial, spontaneous

(adjective)

Nominative, neuter, singular of akṛtrima

akṛtrima - natural, not artificial, spontaneous, genuine, not made

Compound type : nañ-tatpuruṣa (a+kṛtrima)

• a – not, non-, un-
  indeclinable
• kṛtrima – artificial, made, manufactured, unnatural
  adjective (neuter)
  Root: kṛ

फलम् (phalam) - fruit, result, outcome

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward, effect

चिन्मात्रम् (cinmātram) - pure consciousness, merely consciousness

(noun)

Nominative, neuter, singular of cinmātra

cinmātra - merely consciousness, pure consciousness, consciousness alone

Compound type : karmadhāraya (cit+mātra)

• cit – consciousness, thought, mind
  noun (feminine)
• mātra – mere, only, purely, consisting only of
  adjective (neuter)

अभितः (abhitaḥ) - all around, on all sides, everywhere

(indeclinable)

अदानात् (adānāt) - from non-giving, from non-bestowal, from renunciation

(noun)

Ablative, neuter, singular of adāna

adāna - non-giving, non-bestowal, absence of charity, renunciation

Compound type : nañ-tatpuruṣa (a+dāna)

• a – not, non-, un-
  indeclinable
• dāna – giving, donation, gift, bestowal, charity
  noun (neuter)
  Root: dā

दानात् (dānāt) - from giving, from bestowing, from charity, from engagement

(noun)

Ablative, neuter, singular of dāna

dāna - giving, donation, gift, bestowal, charity

Root: dā

वा (vā) - or

(indeclinable)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

यथोदितः (yathoditaḥ) - as it has arisen, as it is declared/stated, as manifested

(participle)

Nominative, masculine, singular of yathodita

yathodita - as risen, as said, as stated, as manifested

Past Passive Participle

Compound type : avyayībhāva (yathā+udita)

• yathā – as, just as, in the manner that
  indeclinable
• udita – arisen, risen, said, spoken, manifested
  participle (masculine)
  Past Passive Participle
  Prefix: ud
  Root: vad