योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-210, verse-12

दानौर्ध्वदेहिकतपोजपादीनां परत्र यत् ।
अमूर्तानां फलं मूर्तं तदिदं कथ्यते श्रृणु ॥ १२ ॥

dānaurdhvadehikatapojapādīnāṃ paratra yat ,
amūrtānāṃ phalaṃ mūrtaṃ tadidaṃ kathyate śrṛṇu 12

12. dānau-urdhvadehikapojapādīnām paratra yat
amūrtānām phalam mūrtam tat idam kathyate śṛṇu

12. śṛṇu idam kathyate tat mūrtam phalam yat
dāna-ūrdhva-dehika-tapas-japa-ādīnām amūrtānām paratra

12. Listen, this is being explained: The tangible result (phalam) obtained in the afterlife (paratra) from intangible (amūrtānām) actions such as charity (dāna), post-mortem rites (ūrdhva-dehika), penance (tapas), and chanting (japa) – that very manifest (mūrtam) outcome is what is being described here.

Words meanings summery:

• दानौ-उर्ध्वदेहिकपोजपादीनाम् (dānau-urdhvadehikapojapādīnām) - of charity, post-mortem rites, penance, chanting, and the like

• परत्र (paratra) - in the other world, in the hereafter

• यत् (yat) - which, what

• अमूर्तानाम् (amūrtānām) - of the intangible actions (of the formless, of the subtle, of the non-physical)

• फलम् (phalam) - fruit, result, outcome

• मूर्तम् (mūrtam) - tangible, physically perceivable (manifest, embodied, concrete, having form)

• तत् (tat) - that very [result] (that)

• इदम् (idam) - this [matter] (this)

• कथ्यते (kathyate) - is being told, is being explained, is said

• शृणु (śṛṇu) - listen!, hear!

Words meanings and morphology

दानौ-उर्ध्वदेहिकपोजपादीनाम् (dānau-urdhvadehikapojapādīnām) - of charity, post-mortem rites, penance, chanting, and the like

(noun)

Genitive, masculine, plural of dāna-ūrdhva-dehika-tapas-japa-ādi

dāna-ūrdhva-dehika-tapas-japa-ādi - charity, post-mortem rites, penance, chanting, and so on

Compound type : dvandva-tatpurusha (dāna+ūrdhva-dehika+tapas+japa+ādi)

• dāna – gift, charity, donation
  noun (neuter)
  From root dā- 'to give'
  Root: dā (class 3)
• ūrdhva-dehika – related to rites for the departed, post-mortem rites
  noun (masculine)
  From ūrdhva (above, higher) + dehika (related to the body)
• tapas – asceticism, penance, spiritual austerity
  noun (neuter)
  From root tap 'to heat, to suffer'
  Root: tap (class 1)
• japa – chanting, recitation (especially of mantras)
  noun (masculine)
  From root jap 'to murmur, whisper'
  Root: jap (class 1)
• ādi – beginning, and so on, etcetera
  noun (masculine)

Note: Refers to a list of spiritual practices.

परत्र (paratra) - in the other world, in the hereafter

(indeclinable)

Suffix -tra added to para (other)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

Note: Functions as a relative pronoun referring to 'phalam'.

अमूर्तानाम् (amūrtānām) - of the intangible actions (of the formless, of the subtle, of the non-physical)

(adjective)

Genitive, masculine, plural of amūrta

amūrta - formless, bodiless, non-physical, subtle

Negative prefix 'a-' + mūrta (formed, embodied)

Compound type : nañ-tatpurusha (a+mūrta)

• a – not, non-
  indeclinable
  Negative particle
• mūrta – formed, embodied, concrete, manifest
  adjective (masculine)
  Past Passive Participle
  From root mūrch 'to become solid, coagulate'
  Root: mūrch (class 1)

Note: Modifies the actions listed in the previous compound, indicating their non-physical nature.

फलम् (phalam) - fruit, result, outcome

(noun)

Nominative, neuter, singular of phala

phala - fruit, reward, result, consequence

Note: The subject of the sentence, specifically 'the manifest result'.

मूर्तम् (mūrtam) - tangible, physically perceivable (manifest, embodied, concrete, having form)

(adjective)

Nominative, neuter, singular of mūrta

mūrta - formed, embodied, concrete, manifest, having shape

Past Passive Participle

From root mūrch 'to become solid, coagulate'

Root: mūrch (class 1)

Note: Agrees with 'phalam', describing the nature of the result.

तत् (tat) - that very [result] (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers back to 'mūrtam phalam yat...' acting as a correlative pronoun.

इदम् (idam) - this [matter] (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Note: Refers to the current topic of discussion.

कथ्यते (kathyate) - is being told, is being explained, is said

(verb)

3rd person , singular, passive, present (laṭ) of kath

Root 'kath' in the 10th class (P-class) or causative of kṛt, forming 'kathaya'. Here in passive voice.

Root: kath (class 10)

शृणु (śṛṇu) - listen!, hear!

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root 'śru' in the 5th class.

Root: śru (class 5)

Note: An injunction to the listener.