योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-154, verse-7

इति ते सर्वमाख्यातं यथा स्वप्नो यथा वयम् ।
यथा जगद्यथा च त्वं यथा दृश्यमिदं तथा ॥ ७ ॥

iti te sarvamākhyātaṃ yathā svapno yathā vayam ,
yathā jagadyathā ca tvaṃ yathā dṛśyamidaṃ tathā 7

7. iti te sarvam ākhyātam yathā svapnaḥ yathā vayam
yathā jagat yathā ca tvam yathā dṛśyam idam tathā

7. iti te sarvam ākhyātam yathā svapnaḥ yathā vayam
yathā jagat yathā ca tvam yathā idam dṛśyam tathā

7. Thus, everything has been explained to you: it is just like a dream, just like us, just like the world, and just like you—so is this visible realm.

Words meanings summery:

• इति (iti) - thus, in this way, so

• ते (te) - to you

• सर्वम् (sarvam) - all, everything, the whole

• आख्यातम् (ākhyātam) - explained, told, related

• यथा (yathā) - just as, as, like

• स्वप्नः (svapnaḥ) - a dream, sleep

• यथा (yathā) - just as, as, like

• वयम् (vayam) - we

• यथा (yathā) - just as, as, like

• जगत् (jagat) - the world, the universe

• यथा (yathā) - just as, as, like

• च (ca) - and, also

• त्वम् (tvam) - you

• यथा (yathā) - just as, as, like

• दृश्यम् (dṛśyam) - the visible, the perceived, phenomenon

• इदम् (idam) - this

• तथा (tathā) - so, thus, in that manner

Words meanings and morphology

इति (iti) - thus, in this way, so

(indeclinable)

ते (te) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

सर्वम् (sarvam) - all, everything, the whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Used substantively as 'everything'.

आख्यातम् (ākhyātam) - explained, told, related

(participle)

Nominative, neuter, singular of ākhyāta

khyā - to tell, to narrate, to explain

Past Passive Participle

Derived from root khyā (class 2) with prefix ā.

Prefix: ā

Root: khyā (class 2)

Note: Functions adjectivally, modifying 'sarvam' (everything).

यथा (yathā) - just as, as, like

(indeclinable)

स्वप्नः (svapnaḥ) - a dream, sleep

(noun)

Nominative, masculine, singular of svapna

svapna - dream, sleep

यथा (yathā) - just as, as, like

(indeclinable)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

यथा (yathā) - just as, as, like

(indeclinable)

जगत् (jagat) - the world, the universe

(noun)

Nominative, neuter, singular of jagat

jagat - the world, the universe, moving, existing

Present Active Participle

Derived from the root gam (class 1) 'to go', 'to move', with reduplication.

Root: gam (class 1)

यथा (yathā) - just as, as, like

(indeclinable)

च (ca) - and, also

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

यथा (yathā) - just as, as, like

(indeclinable)

दृश्यम् (dṛśyam) - the visible, the perceived, phenomenon

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, object of sight, phenomenon

Gerundive

Potential passive participle from root dṛś (class 1).

Root: dṛś (class 1)

Note: Used substantively as 'the visible realm/phenomenon'.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

तथा (tathā) - so, thus, in that manner

(indeclinable)