योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-154, verse-9

एतद्बुद्ध्वा भवाञ्छान्तो मिथ्या लुब्धक लुब्धक ।
शान्तैवैवमियं सत्ता चिन्मात्रव्योमरूपिणी ॥ ९ ॥

etadbuddhvā bhavāñchānto mithyā lubdhaka lubdhaka ,
śāntaivaivamiyaṃ sattā cinmātravyomarūpiṇī 9

9. etat buddhvā bhavān śāntaḥ mithyā lubdhaka lubdhaka
śāntā eva evam iyam sattā cinmātravyomarūpiṇī

9. lubdhaka lubdhaka etat buddhvā mithyā bhavān śāntaḥ
iyam sattā evam śāntā eva cinmātravyomarūpiṇī

9. O hunter, O hunter, understanding this, you should become peaceful, realizing that [your perception of the world] is illusory. This very existence (sattā), indeed, is thus peaceful and has the nature of pure consciousness (cit)-space.

Words meanings summery:

• एतत् (etat) - this

• बुद्ध्वा (buddhvā) - having understood, having known

• भवान् (bhavān) - you (honorific), sir

• शान्तः (śāntaḥ) - peaceful, calm, tranquil, appeased

• मिथ्या (mithyā) - As in, the perceived reality or identity of the hunter is illusory. (falsely, wrongly, illusory, untrue)

• लुब्धक (lubdhaka) - hunter

• लुब्धक (lubdhaka) - hunter

• शान्ता (śāntā) - peaceful, calm, tranquil

• एव (eva) - Emphasizes the peaceful nature of existence. (indeed, certainly, only, just)

• एवम् (evam) - Refers to the state of being peaceful and conscious-space. (thus, in this manner, so)

• इयम् (iyam) - Refers to 'sattā'. (this, she, it)

• सत्ता (sattā) - The ultimate reality or essential nature of things (sattā). (existence, being, reality)

• चिन्मात्रव्योमरूपिणी (cinmātravyomarūpiṇī) - having the form of pure consciousness-space

Words meanings and morphology

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this, that, he, she, it

Note: Accusative singular neuter of pronoun 'etad'.

बुद्ध्वा (buddhvā) - having understood, having known

(indeclinable)

Absolutive (Gerund)

Formed from root √budh + -tvā suffix.

Root: budh (class 1)

भवान् (bhavān) - you (honorific), sir

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), being, existing

Present Active Participle

Present active participle of √bhū, used as an honorific pronoun.

Root: bhū (class 1)

Note: Nominative singular masculine of 'bhavat'.

शान्तः (śāntaḥ) - peaceful, calm, tranquil, appeased

(adjective)

Nominative, masculine, singular of śānta

śānta - peaceful, calm, tranquil, ceased, stopped, appeased

Past Passive Participle

From root √śam (to be calm, cease) + kta (past passive participle suffix).

Root: śam (class 4)

Note: Qualifies 'bhavān'.

मिथ्या (mithyā) - As in, the perceived reality or identity of the hunter is illusory. (falsely, wrongly, illusory, untrue)

(indeclinable)

लुब्धक (lubdhaka) - hunter

(noun)

Vocative, masculine, singular of lubdhaka

lubdhaka - hunter, fowler, avaricious, greedy

From √lubh (to desire, be greedy) + -ka suffix.

Root: lubh (class 4)

लुब्धक (lubdhaka) - hunter

(noun)

Vocative, masculine, singular of lubdhaka

lubdhaka - hunter, fowler, avaricious, greedy

From √lubh (to desire, be greedy) + -ka suffix.

Root: lubh (class 4)

Note: Repetition for emphasis.

शान्ता (śāntā) - peaceful, calm, tranquil

(adjective)

Nominative, feminine, singular of śānta

śānta - peaceful, calm, tranquil, ceased, stopped, appeased

Past Passive Participle

From root √śam (to be calm, cease) + kta (past passive participle suffix).

Root: śam (class 4)

Note: Qualifies 'sattā'.

एव (eva) - Emphasizes the peaceful nature of existence. (indeed, certainly, only, just)

(indeclinable)

एवम् (evam) - Refers to the state of being peaceful and conscious-space. (thus, in this manner, so)

(indeclinable)

इयम् (iyam) - Refers to 'sattā'. (this, she, it)

(pronoun)

Nominative, feminine, singular of idam

idam - this, that, he, she, it

Note: Nominative singular feminine of 'idam'.

सत्ता (sattā) - The ultimate reality or essential nature of things (sattā). (existence, being, reality)

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence

From √as (to be) + -tā (abstract noun suffix), or from present participle sat + tā.

Root: as (class 2)

चिन्मात्रव्योमरूपिणी (cinmātravyomarūpiṇī) - having the form of pure consciousness-space

(adjective)

Nominative, feminine, singular of cinmātravyomarūpiṇ

cinmātravyomarūpiṇ - having the form of pure consciousness-space

Compound type : Bahuvrīhi (cit+mātra+vyoman+rūpin)

• cit – consciousness (cit), thought, mind
  noun (feminine)
• mātra – only, merely, pure, measure
  adjective (neuter)
• vyoman – sky, atmosphere, space
  noun (neuter)
• rūpin – having the form of, characterized by
  adjective (masculine)
  From rūpa + in(i) suffix.

Note: Qualifies 'sattā'.