योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-154, verse-6

इति मे तिष्ठत इह यथासंस्थानसंस्थितेः ।
अद्यायं त्वमनुप्राप्तः काकतालीयवत्पुरः ॥ ६ ॥

iti me tiṣṭhata iha yathāsaṃsthānasaṃsthiteḥ ,
adyāyaṃ tvamanuprāptaḥ kākatālīyavatpuraḥ 6

6. iti me tiṣṭhataḥ iha yathāsaṃsthāna-saṃsthiteḥ
adya ayam tvam anupprāptaḥ kākatālīyavat puraḥ

6. iha yathāsaṃsthāna-saṃsthiteḥ me tiṣṭhataḥ
iti tvam adya puraḥ kākatālīyavat anupprāptaḥ

6. While I remain here, settled in my own established state, you have unexpectedly arrived before me today, like the "crow and palm fruit" incident.

Words meanings summery:

• इति (iti) - thus, in this way, so

• मे (me) - my, of me

• तिष्ठतः (tiṣṭhataḥ) - while remaining, standing, abiding

• इह (iha) - here, in this place

• यथासंस्थान-संस्थितेः (yathāsaṁsthāna-saṁsthiteḥ) - of one established according to their true nature, existing in an established state

• अद्य (adya) - today, now

• अयम् (ayam) - this (one)

• त्वम् (tvam) - you

• अनुप्प्राप्तः (anupprāptaḥ) - having arrived, reached, obtained

• काकतालीयवत् (kākatālīyavat) - like the crow-and-palm-fruit incident, like a sudden coincidence

• पुरः (puraḥ) - before, in front of, formerly

Words meanings and morphology

इति (iti) - thus, in this way, so

(indeclinable)

मे (me) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

Note: Used as the agent of the present participle 'tiṣṭhataḥ'.

तिष्ठतः (tiṣṭhataḥ) - while remaining, standing, abiding

(participle)

Genitive, masculine, singular of tiṣṭhat

sthā - to stand, to stay, to remain, to abide

Present Active Participle

Derived from the root sthā (class 1) in present active participle form.

Root: sthā (class 1)

Note: Agrees with 'me' (my) indicating 'while I remain'.

इह (iha) - here, in this place

(indeclinable)

यथासंस्थान-संस्थितेः (yathāsaṁsthāna-saṁsthiteḥ) - of one established according to their true nature, existing in an established state

(adjective)

Genitive, masculine, singular of yathāsaṃsthāna-saṃsthita

yathāsaṁsthāna-saṁsthita - established according to its proper state/nature

Compound type : tatpurusha (yathāsaṃsthāna+saṃsthita)

• yathāsaṃsthāna – according to the established state/arrangement
  indeclinable
  Avyayibhāva compound: yathā (as) + saṃsthāna (established state)
• saṃsthita – established, situated, abiding, fixed
  adjective (masculine)
  Past Passive Participle
  Derived from root sthā with prefix sam
  Prefix: sam
  Root: sthā (class 1)

Note: Modifies 'me' (of me) or 'tiṣṭhataḥ' (of the one remaining).

अद्य (adya) - today, now

(indeclinable)

अयम् (ayam) - this (one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Refers to 'you' (tvam).

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अनुप्प्राप्तः (anupprāptaḥ) - having arrived, reached, obtained

(participle)

Nominative, masculine, singular of anupprāpta

āp - to obtain, to reach, to attain

Past Passive Participle

Derived from the root āp (class 5) with prefixes anu and pra.

Prefixes: anu+pra

Root: āp (class 5)

Note: Functions adjectivally, modifying 'tvam' (you).

काकतालीयवत् (kākatālīyavat) - like the crow-and-palm-fruit incident, like a sudden coincidence

(indeclinable)

Derived from kāka (crow) and tāla (palm tree) with suffix -īya. The suffix -vat means 'like, similar to'.

पुरः (puraḥ) - before, in front of, formerly

(indeclinable)