योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-154, verse-12

अन्योन्यमात्मनि तथा सदसच्चानुभूयते ।
दृश्यं येन यथा बुद्धं तथा तेनानुभूयते ॥ १२ ॥

anyonyamātmani tathā sadasaccānubhūyate ,
dṛśyaṃ yena yathā buddhaṃ tathā tenānubhūyate 12

12. anyonyam ātmani tathā sat-asat ca anubhūyate
dṛśyam yena yathā buddham tathā tena anubhūyate

12. tathā anyonyam sat-asat ca ātmani anubhūyate
yena dṛśyam yathā buddham tathā tena anubhūyate

12. And mutually, both being (sat) and non-being (asat) are experienced within the self (ātman). The perceived object (dṛśya) is experienced by a person in the manner in which it is understood by them.

Words meanings summery:

• अन्योन्यम् (anyonyam) - mutually, one another, reciprocally

• आत्मनि (ātmani) - Within the individual self (ātman). (in the self, in the soul, in oneself)

• तथा (tathā) - Functions here as 'and', connecting with the previous verse's thought, and as 'in that manner' in the second line. (thus, so, and, in that manner)

• सत्-असत् (sat-asat) - Refers to the duality of existence and non-existence as perceived. (being (sat) and non-being (asat), real and unreal)

• च (ca) - and

• अनुभूयते (anubhūyate) - is experienced, is perceived

• दृश्यम् (dṛśyam) - The objective world or any object of perception (dṛśya). (the perceived, the visible, the object of sight)

• येन (yena) - by whom, by which

• यथा (yathā) - as, in which manner, just as

• बुद्धम् (buddham) - known, understood, awakened

• तथा (tathā) - Correlative to 'yathā', indicating the manner of experience. (thus, so, in that manner)

• तेन (tena) - by them, by that

• अनुभूयते (anubhūyate) - is experienced, is perceived

Words meanings and morphology

अन्योन्यम् (anyonyam) - mutually, one another, reciprocally

(indeclinable)

From anya + anya (one another).

Compound type : Dvandva (anya+anya)

• anya – other, another
  pronoun (masculine)

आत्मनि (ātmani) - Within the individual self (ātman). (in the self, in the soul, in oneself)

(noun)

Locative, masculine, singular of ātman

ātman - self (ātman), soul, essence, individual soul, supreme spirit

Root: an (class 2)

Note: Indicates location of experience.

तथा (tathā) - Functions here as 'and', connecting with the previous verse's thought, and as 'in that manner' in the second line. (thus, so, and, in that manner)

(indeclinable)

सत्-असत् (sat-asat) - Refers to the duality of existence and non-existence as perceived. (being (sat) and non-being (asat), real and unreal)

(noun)

Nominative, neuter, singular of sat-asat

sat-asat - being (sat) and non-being (asat), existent and non-existent, real and unreal

Compound type : Dvandva (sat+asat)

• sat – being (sat), existent, real, good
  adjective (neuter)
  Present Active Participle
  Present participle of √as (to be).
  Root: as (class 2)
• asat – non-being (asat), non-existent, unreal, bad
  adjective (neuter)
  Negative of 'sat'.
  Prefix: a

Note: Subject of 'anubhūyate'.

च (ca) - and

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (Laṭ) of bhū

Present passive

Present tense, third person singular, passive voice, middle ending of √bhū with prefix anu-.

Prefix: anu

Root: bhū (class 1)

दृश्यम् (dṛśyam) - The objective world or any object of perception (dṛśya). (the perceived, the visible, the object of sight)

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, perceived, the object of sight, phenomenon

Gerundive

Gerundive of √dṛś (to see), meaning 'what is to be seen' or 'visible'.

Root: dṛś (class 1)

Note: Subject of the second clause.

येन (yena) - by whom, by which

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what, by whom

Note: Agent in a passive construction, correlative to 'tena'.

यथा (yathā) - as, in which manner, just as

(indeclinable)

बुद्धम् (buddham) - known, understood, awakened

(adjective)

Nominative, neuter, singular of buddha

buddha - known, understood, awakened, enlightened

Past Passive Participle

From root √budh (to know, awaken) + kta (past passive participle suffix).

Root: budh (class 1)

तथा (tathā) - Correlative to 'yathā', indicating the manner of experience. (thus, so, in that manner)

(indeclinable)

तेन (tena) - by them, by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Agent in a passive construction, correlative to 'yena'.

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (Laṭ) of bhū

Present passive

Present tense, third person singular, passive voice, middle ending of √bhū with prefix anu-.

Prefix: anu

Root: bhū (class 1)

Note: Predicate verb for 'dṛśyam'.