योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-154, verse-14

अदृष्टपूर्वदूरस्थदृश्यमानपुरोपमम् ।
इति ते सर्वमाख्यातं बोधितोऽसि निरन्तरम् ॥ १४ ॥

adṛṣṭapūrvadūrasthadṛśyamānapuropamam ,
iti te sarvamākhyātaṃ bodhito'si nirantaram 14

14. adṛṣṭapūrvadūrasthadṛśyamānapuropamam iti
te sarvam ākhyātam bodhitaḥ asi nirantaram

14. adṛṣṭapūrvadūrasthadṛśyamānapuropamam iti
te sarvam ākhyātam asi bodhitaḥ nirantaram

14. It is comparable to a city seen from afar, never before observed. Thus, all this has been explained to you; you have been continuously enlightened.

Words meanings summery:

• अदृष्टपूर्वदूरस्थदृश्यमानपुरोपमम् (adṛṣṭapūrvadūrasthadṛśyamānapuropamam) - comparable to a city seen from afar, never seen before

• इति (iti) - thus, in this manner, indicates conclusion or quotation

• ते (te) - to you (to you, your)

• सर्वम् (sarvam) - all this (referring to the preceding explanation) (all, whole, everything)

• आख्यातम् (ākhyātam) - told, related, explained

• बोधितः (bodhitaḥ) - enlightened, awakened, instructed

• असि (asi) - you are

• निरन्तरम् (nirantaram) - continuously, constantly, incessantly

Words meanings and morphology

अदृष्टपूर्वदूरस्थदृश्यमानपुरोपमम् (adṛṣṭapūrvadūrasthadṛśyamānapuropamam) - comparable to a city seen from afar, never seen before

(adjective)

neuter, singular of adṛṣṭapūrvadūrasthadṛśyamānapuropama

adṛṣṭapūrvadūrasthadṛśyamānapuropama - comparable to a city seen from afar, never seen before

Compound type : bahuvrīhi (adṛṣṭapūrva+dūrastha+dṛśyamāna+pura+upama)

• adṛṣṭapūrva – never seen before
  adjective
• dūrastha – situated far away, distant
  adjective
• dṛśyamāna – being seen, visible
  participle
  Present Passive Participle (śānac)
  Derived from root 'dṛś' (to see).
  Root: dṛś (class 1)
• pura – city, town
  noun (neuter)
• upama – like, resembling, comparable
  adjective

Note: This entire compound describes the nature of reality or illusion from the previous verse.

इति (iti) - thus, in this manner, indicates conclusion or quotation

(indeclinable)

ते (te) - to you (to you, your)

(pronoun)

singular of yuṣmad

yuṣmad - you (pronoun)

Note: Dative case, 'to you'.

सर्वम् (sarvam) - all this (referring to the preceding explanation) (all, whole, everything)

(pronoun)

neuter, singular of sarva

sarva - all, whole, every

Note: Subject of 'ākhyātam'.

आख्यातम् (ākhyātam) - told, related, explained

(participle)

Nominative, neuter, singular of ākhyāta

ākhyāta - told, related, explained

Past Passive Participle

Derived from root 'khyā' (to tell) with upasarga 'ā'.

Prefix: ā

Root: khyā (class 2)

Note: Predicate participle, 'has been explained'.

बोधितः (bodhitaḥ) - enlightened, awakened, instructed

(participle)

Nominative, masculine, singular of bodhita

bodhita - enlightened, awakened, instructed

Past Passive Participle

Derived from root 'budh' (to awaken, enlighten).

Root: budh (class 1)

Note: Predicate participle, 'you have been enlightened'.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: Second person singular present tense of 'to be'.

निरन्तरम् (nirantaram) - continuously, constantly, incessantly

(indeclinable)

Compound type : avyayībhāva (nis+antara)

• nis – without, out, away
  upasarga
• antara – interval, space, inner, other
  noun (neuter)

Note: Adverbial use of the neuter accusative singular, or considered a proper indeclinable.