योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-154, verse-15

स्वयं प्राज्ञोऽसि जानासि यथेच्छसि तथा कुरु ।
एवं प्रबोधितस्यापि तव व्याध मते मतिः ॥ १५ ॥

svayaṃ prājño'si jānāsi yathecchasi tathā kuru ,
evaṃ prabodhitasyāpi tava vyādha mate matiḥ 15

15. svayam prājñaḥ asi jānāsi yathā icchasi tathā kuru
evam prabodhitasya api tava vyādha mate matiḥ

15. svayam prājñaḥ asi jānāsi yathā icchasi tathā kuru
evam prabodhitasya api tava vyādha matiḥ mate

15. You are wise yourself, you know; therefore, do as you wish. Yet, O hunter, even after being thus enlightened, your mind (still) holds onto its own views.

Words meanings summery:

• स्वयम् (svayam) - oneself, by oneself

• प्राज्ञः (prājñaḥ) - wise, intelligent, learned

• असि (asi) - you are

• जानासि (jānāsi) - you know

• यथा (yathā) - as, in whatever manner

• इच्छसि (icchasi) - you wish, you desire

• तथा (tathā) - so, thus, in that manner

• कुरु (kuru) - do, make, act

• एवम् (evam) - thus, in this manner

• प्रबोधितस्य (prabodhitasya) - of one who has been enlightened/awakened

• अपि (api) - also, even, indeed

• तव (tava) - your

• व्याध (vyādha) - hunter, fowler

• मते (mate) - in its own opinion/views (in opinion, in mind, in intention)

• मतिः (matiḥ) - mind, thought, opinion, intention

Words meanings and morphology

स्वयम् (svayam) - oneself, by oneself

(indeclinable)

Note: Emphatic adverb.

प्राज्ञः (prājñaḥ) - wise, intelligent, learned

(adjective)

Nominative, masculine, singular of prājña

prājña - wise, intelligent, learned

Root: jñā (class 9)

Note: Predicate adjective for 'you'.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: Second person singular present tense of 'to be'.

जानासि (jānāsi) - you know

(verb)

2nd person , singular, active, present (laṭ) of jñā

Root 'jñā' is class 9. 'jānāsi' is 2nd person singular present active.

Root: jñā (class 9)

यथा (yathā) - as, in whatever manner

(indeclinable)

Note: Corresponds with 'tathā'.

इच्छसि (icchasi) - you wish, you desire

(verb)

2nd person , singular, active, present (laṭ) of iṣ

Root 'iṣ' is class 6. 'icchasi' is 2nd person singular present active.

Root: iṣ (class 6)

तथा (tathā) - so, thus, in that manner

(indeclinable)

Note: Corresponds with 'yathā'.

कुरु (kuru) - do, make, act

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Root 'kṛ' is class 8. 'kuru' is 2nd person singular imperative active.

Root: kṛ (class 8)

एवम् (evam) - thus, in this manner

(indeclinable)

प्रबोधितस्य (prabodhitasya) - of one who has been enlightened/awakened

(participle)

Genitive, masculine, singular of prabodhita

prabodhita - awakened, enlightened, instructed

Past Passive Participle

Derived from root 'budh' (to awaken, enlighten) with upasarga 'pra'.

Prefix: pra

Root: budh (class 1)

Note: Agrees with 'tava' (your) referring to the hunter.

अपि (api) - also, even, indeed

(indeclinable)

Note: Indicates 'even'.

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Note: 'Your', possessive.

व्याध (vyādha) - hunter, fowler

(noun)

Vocative, masculine, singular of vyādha

vyādha - hunter, fowler

Note: Address to the hunter.

मते (mate) - in its own opinion/views (in opinion, in mind, in intention)

(noun)

Locative, feminine, singular of mati

mati - mind, thought, opinion, intention

Root: man (class 4)

Note: Refers to the hunter's own mind/opinion.

मतिः (matiḥ) - mind, thought, opinion, intention

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, opinion, intention

Root: man (class 4)

Note: Subject of an implied verb 'is' or 'remains'.