योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-154, verse-1

मुनिरुवाच ।
इति निर्णीय दृश्येऽस्मिन्स्थितोऽस्मि विगतज्वरः ।
वीतरागो निराशङ्को निर्वाणो निरहंकृतिः ॥ १ ॥

muniruvāca ,
iti nirṇīya dṛśye'sminsthito'smi vigatajvaraḥ ,
vītarāgo nirāśaṅko nirvāṇo nirahaṃkṛtiḥ 1

1. muniḥ uvāca iti nirṇīya dṛśye asmin sthitaḥ asmi
vigatajvaraḥ vītarāgaḥ nirāśaṅkaḥ nirvāṇaḥ nirahaṃkṛtiḥ

1. muniḥ uvāca iti asmin dṛśye nirṇīya aham vigatajvaraḥ
vītarāgaḥ nirāśaṅkaḥ nirvāṇaḥ nirahaṃkṛtiḥ sthitaḥ asmi

1. The sage said: "Having thus decided about this phenomenal world, I remain free from agitation, devoid of attachment, fearless, in a state of liberation (nirvāṇa), and free from the sense of ego (ahaṅkāra)."

Words meanings summery:

• मुनिः (muniḥ) - sage, ascetic

• उवाच (uvāca) - said, spoke

• इति (iti) - thus, in this manner, 'quote'

• निर्णीय (nirṇīya) - having determined, having resolved, having decided

• दृश्ये (dṛśye) - in the visible world, in the phenomenon

• अस्मिन् (asmin) - in this

• स्थितः (sthitaḥ) - situated, standing, remaining

• अस्मि (asmi) - I am

• विगतज्वरः (vigatajvaraḥ) - free from distress, free from fever/agitation

• वीतरागः (vītarāgaḥ) - free from attachment, devoid of passion

• निराशङ्कः (nirāśaṅkaḥ) - fearless, without doubt

• निर्वाणः (nirvāṇaḥ) - liberated, extinguished, attained liberation

• निरहंकृतिः (nirahaṁkṛtiḥ) - free from ego, without egoism

Words meanings and morphology

मुनिः (muniḥ) - sage, ascetic

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, hermit, inspired holy man

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of uvāca

Perfect tense (Liṭ lakāra) form of 'vac'.

Root: vac (class 2)

इति (iti) - thus, in this manner, 'quote'

(indeclinable)

निर्णीय (nirṇīya) - having determined, having resolved, having decided

(indeclinable)

absolutive (gerund)

Derived from root 'ṇī' with prefix 'nir'.

Prefix: nir

Root: ṇī (class 1)

दृश्ये (dṛśye) - in the visible world, in the phenomenon

(noun)

Locative, neuter, singular of dṛśya

dṛśya - visible, perceptible; an object of sight, phenomenon

Gerundive/Future Passive Participle

Derived from root 'dṛś'.

Root: dṛś (class 1)

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this, this one

स्थितः (sthitaḥ) - situated, standing, remaining

(adjective)

Nominative, masculine, singular of sthita

sthita - situated, standing, existing, firm

Past Passive Participle

Derived from root 'sthā'.

Root: sthā (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of asmi

Present tense (Laṭ lakāra) form of 'as'.

Root: as (class 2)

विगतज्वरः (vigatajvaraḥ) - free from distress, free from fever/agitation

(adjective)

Nominative, masculine, singular of vigatajvara

vigatajvara - free from fever or distress, calm

Compound type : bahuvrīhi (vigata+jvara)

• vigata – gone, passed away, disappeared
  adjective (masculine)
  Past Passive Participle
  Derived from verb root 'gam' with prefix 'vi-'.
  Prefix: vi
  Root: gam (class 1)
• jvara – fever, distress, agitation
  noun (masculine)

वीतरागः (vītarāgaḥ) - free from attachment, devoid of passion

(adjective)

Nominative, masculine, singular of vītarāga

vītarāga - free from passion, dispassionate, unattached

Compound type : bahuvrīhi (vīta+rāga)

• vīta – gone, departed, disappeared
  adjective (masculine)
  Past Passive Participle
  Derived from verb root 'i' (to go) with prefix 'vi-'.
  Prefix: vi
  Root: i (class 2)
• rāga – color, passion, attachment, affection
  noun (masculine)

निराशङ्कः (nirāśaṅkaḥ) - fearless, without doubt

(adjective)

Nominative, masculine, singular of nirāśaṅka

nirāśaṅka - fearless, without doubt, confident

Compound type : bahuvrīhi (nir+āśaṅkā)

• nir – without, free from
  indeclinable
• āśaṅkā – fear, doubt, apprehension
  noun (feminine)

निर्वाणः (nirvāṇaḥ) - liberated, extinguished, attained liberation

(noun)

Nominative, masculine, singular of nirvāṇa

nirvāṇa - extinction, blowing out; liberation (mokṣa), ultimate freedom; calm, perfect beatitude

Past Passive Participle (often used as noun)

Derived from root 'vā' (to blow) with prefix 'nir'.

Prefix: nir

Root: vā (class 2)

Note: In this context, it describes the state of the muni, hence masculine nominative singular, functioning as an adjective derived from the noun.

निरहंकृतिः (nirahaṁkṛtiḥ) - free from ego, without egoism

(adjective)

Nominative, masculine, singular of nirahaṃkṛti

nirahaṁkṛti - free from egoism or self-conceit

Compound type : bahuvrīhi (nir+ahaṃkṛti)

• nir – without, free from
  indeclinable
• ahaṃkṛti – egoism, self-conceit, the sense of 'I'
  noun (feminine)