योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-154, verse-16

क्षणं प्रबोधविश्रान्ता न विश्रान्ता परे पदे ।
नाभ्यासेन विना बोध एष याति मनोहृदि ॥ १६ ॥

kṣaṇaṃ prabodhaviśrāntā na viśrāntā pare pade ,
nābhyāsena vinā bodha eṣa yāti manohṛdi 16

16. kṣaṇaṃ prabodhaviśrāntā na viśrāntā pare pade
na abhyāsena vinā bodhaḥ eṣaḥ yāti manohṛdi

16. kṣaṇaṃ prabodhaviśrāntā na pare pade viśrāntā
abhyāsena vinā eṣaḥ bodhaḥ manohṛdi na yāti

16. For a moment, (your mind) found rest in the enlightenment (bodha), but it did not find rest in the supreme state. This enlightenment (bodha) does not truly settle in the heart and mind without practice.

Words meanings summery:

• क्षणं (kṣaṇaṁ) - for a moment, instantly

• प्रबोधविश्रान्ता (prabodhaviśrāntā) - resting in enlightenment/understanding

• न (na) - not, no

• विश्रान्ता (viśrāntā) - rested, calmed, ceased

• परे (pare) - in the supreme, in the higher

• पदे (pade) - in the supreme state (in the state, in the place, in the step)

• न (na) - not, no

• अभ्यासेन (abhyāsena) - by practice, through practice

• विना (vinā) - without

• बोधः (bodhaḥ) - enlightenment (bodha) (awakening, enlightenment, knowledge (bodha))

• एषः (eṣaḥ) - this (masculine)

• याति (yāti) - goes, reaches, moves

• मनोहृदि (manohṛdi) - in the heart-mind, into the heart-mind

Words meanings and morphology

क्षणं (kṣaṇaṁ) - for a moment, instantly

(indeclinable)

प्रबोधविश्रान्ता (prabodhaviśrāntā) - resting in enlightenment/understanding

(adjective)

Nominative, feminine, singular of prabodhaviśrāntā

prabodhaviśrāntā - resting in enlightenment/understanding

Compound type : saptamī-tatpuruṣa (prabodha+viśrāntā)

• prabodha – awakening, enlightenment, understanding (bodha)
  noun (masculine)
  Derived from root 'budh' (to awaken, enlighten) with upasarga 'pra'.
  Prefix: pra
  Root: budh (class 1)
• viśrāntā – rested, calmed, ceased
  participle
  Past Passive Participle
  Derived from root 'śram' (to be weary) with upasarga 'vi'.
  Prefix: vi
  Root: śram (class 4)

Note: Describing the implied subject, 'matiḥ'.

न (na) - not, no

(indeclinable)

विश्रान्ता (viśrāntā) - rested, calmed, ceased

(participle)

Nominative, feminine, singular of viśrāntā

viśrāntā - rested, calmed, ceased

Past Passive Participle

Derived from root 'śram' (to be weary) with upasarga 'vi'.

Prefix: vi

Root: śram (class 4)

Note: Describing the implied subject, 'matiḥ'.

परे (pare) - in the supreme, in the higher

(adjective)

Locative, neuter, singular of para

para - supreme, higher, other

Note: Agrees with 'pade'.

पदे (pade) - in the supreme state (in the state, in the place, in the step)

(noun)

Locative, neuter, singular of pada

pada - step, foot, state, position

Root: pad (class 4)

Note: Refers to the supreme state.

न (na) - not, no

(indeclinable)

अभ्यासेन (abhyāsena) - by practice, through practice

(noun)

Instrumental, masculine, singular of abhyāsa

abhyāsa - practice, repetition, study

Derived from root 'as' (to throw, cast) with upasargas 'abhi' and 'ā'. Meaning shifted to 'repeated application'.

Prefixes: abhi+ā

Root: as (class 4)

Note: Used with 'vinā'.

विना (vinā) - without

(indeclinable)

बोधः (bodhaḥ) - enlightenment (bodha) (awakening, enlightenment, knowledge (bodha))

(noun)

Nominative, masculine, singular of bodha

bodha - awakening, enlightenment, knowledge, perception

Derived from root 'budh' (to awaken, enlighten).

Root: budh (class 1)

Note: Subject of 'yāti'.

एषः (eṣaḥ) - this (masculine)

(pronoun)

Nominative, masculine, singular of etad

etad - this

Note: Refers to 'bodhaḥ'.

याति (yāti) - goes, reaches, moves

(verb)

3rd person , singular, active, present (laṭ) of yā

Root 'yā' is class 2. 'yāti' is 3rd person singular present active.

Root: yā (class 2)

मनोहृदि (manohṛdi) - in the heart-mind, into the heart-mind

(noun)

Locative, neuter, singular of manohṛd

manohṛd - heart and mind

Compound type : dvandva (manas+hṛd)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• hṛd – heart, mind, soul
  noun (neuter)

Note: Place where the enlightenment settles.