योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-154, verse-8

त्वं च यादृग्दृश्यमिदं यथा दृश्यमिदं पुरः ।
यथा भावा यथा ब्रह्म यथेमा जनताः पुरः ॥ ८ ॥

tvaṃ ca yādṛgdṛśyamidaṃ yathā dṛśyamidaṃ puraḥ ,
yathā bhāvā yathā brahma yathemā janatāḥ puraḥ 8

8. tvam ca yādṛk dṛśyam idam yathā dṛśyam idam puraḥ
yathā bhāvāḥ yathā brahma yathā imāḥ janatāḥ puraḥ

8. ca tvam yādṛk idam dṛśyam yathā idam dṛśyam puraḥ
yathā bhāvāḥ yathā brahma ca yathā imāḥ janatāḥ puraḥ

8. And you are just like this visible phenomenon; just as this visible phenomenon exists before us; just as all states of being are; just as the absolute reality (brahman) is; and just as these multitudes of people exist before us.

Words meanings summery:

• त्वम् (tvam) - you

• च (ca) - and, also

• यादृक् (yādṛk) - of what kind, such as, as it is

• दृश्यम् (dṛśyam) - the visible, the perceived, phenomenon

• इदम् (idam) - this

• यथा (yathā) - just as, as, like

• दृश्यम् (dṛśyam) - the visible, the perceived, phenomenon

• इदम् (idam) - this

• पुरः (puraḥ) - before, in front of, formerly

• यथा (yathā) - just as, as, like

• भावाः (bhāvāḥ) - states of being, phenomena, beings

• यथा (yathā) - just as, as, like

• ब्रह्म (brahma) - Brahman, the Absolute Reality, the ultimate truth

• यथा (yathā) - just as, as, like

• इमाः (imāḥ) - these

• जनताः (janatāḥ) - people, multitudes of people, folk

• पुरः (puraḥ) - before, in front of, formerly

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

च (ca) - and, also

(indeclinable)

यादृक् (yādṛk) - of what kind, such as, as it is

(pronoun)

Nominative, neuter, singular of yādṛś

yādṛś - of what kind, such as, as

Note: Here functioning as an adjective, agreeing with 'dṛśyam idam'.

दृश्यम् (dṛśyam) - the visible, the perceived, phenomenon

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, object of sight, phenomenon

Gerundive

Potential passive participle from root dṛś (class 1).

Root: dṛś (class 1)

Note: Used substantively as 'the visible realm/phenomenon'.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

यथा (yathā) - just as, as, like

(indeclinable)

दृश्यम् (dṛśyam) - the visible, the perceived, phenomenon

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, object of sight, phenomenon

Gerundive

Potential passive participle from root dṛś (class 1).

Root: dṛś (class 1)

Note: Used substantively as 'the visible realm/phenomenon'.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

पुरः (puraḥ) - before, in front of, formerly

(indeclinable)

यथा (yathā) - just as, as, like

(indeclinable)

भावाः (bhāvāḥ) - states of being, phenomena, beings

(noun)

Nominative, masculine, plural of bhāva

bhāva - state of being, existence, condition, nature, emotion, sentiment, thing, entity

Root: bhū (class 1)

यथा (yathā) - just as, as, like

(indeclinable)

ब्रह्म (brahma) - Brahman, the Absolute Reality, the ultimate truth

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the supreme reality, universal spirit

Root: bṛh (class 1)

यथा (yathā) - just as, as, like

(indeclinable)

इमाः (imāḥ) - these

(pronoun)

Nominative, feminine, plural of idam

idam - this, this one

जनताः (janatāḥ) - people, multitudes of people, folk

(noun)

Nominative, feminine, plural of janatā

janatā - multitude of people, community, folk

Root: jan (class 4)

पुरः (puraḥ) - before, in front of, formerly

(indeclinable)