योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-95, verse-5

तानवं दृश्यते यस्य तस्यानुक्रमतः स्वयम् ।
पूर्वसंस्थानविगमात्प्रशमोऽप्युपपद्यते ॥ ५ ॥

tānavaṃ dṛśyate yasya tasyānukramataḥ svayam ,
pūrvasaṃsthānavigamātpraśamo'pyupapadyate 5

5. tānavaṃ dṛśyate yasya tasya anukramataḥ svayam
| pūrvasaṃsthānavigamāt praśamaḥ api upapadyate

5. yasya tānavaṃ dṛśyate,
tasya pūrvasaṃsthānavigamāt anukramataḥ svayam api praśamaḥ upapadyate

5. When its subtle nature (tānava) is perceived, then, in due course, of its own accord, a state of tranquility (praśama) also arises from the dissolution of its previous form.

Words meanings summery:

• तानवम् (tānavam) - subtlety, tenuity, fineness, thinness, diminishment

• दृश्यते (dṛśyate) - is seen, appears, is perceived

• यस्य (yasya) - whose, of which

• तस्य (tasya) - his, its, of that

• अनुक्रमतः (anukramataḥ) - in due order, sequentially, progressively, according to sequence

• स्वयम् (svayam) - by oneself, of one's own accord, spontaneously

• पूर्वसंस्थानविगमात् (pūrvasaṁsthānavigamāt) - from the disappearance of the previous state/form/constitution

• प्रशमः (praśamaḥ) - tranquility, quietude, cessation, pacification, alleviation

• अपि (api) - also, even, too

• उपपद्यते (upapadyate) - arises, comes about, is produced, occurs, becomes appropriate

Words meanings and morphology

तानवम् (tānavam) - subtlety, tenuity, fineness, thinness, diminishment

(noun)

Nominative, neuter, singular of tānava

tānava - subtlety, tenuity, fineness, thinness, diminishment, weakness

Derived from tanu (thin, subtle) with suffix -a (forming abstract noun or quality)

Root: tan (class 8)

Note: Acts as the subject or object, here likely the subject of 'is seen'.

दृश्यते (dṛśyate) - is seen, appears, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

present passive

Present passive third person singular form of root dṛś.

Root: dṛś (class 1)

यस्य (yasya) - whose, of which

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Refers to the implied subject of the verse, 'it' or 'one's existence'.

तस्य (tasya) - his, its, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Corresponds to 'yasya'.

अनुक्रमतः (anukramataḥ) - in due order, sequentially, progressively, according to sequence

(indeclinable)

Formed with suffix -tas, indicating "from" or "by way of" or "in accordance with".

Prefix: anu

Root: kram (class 1)

स्वयम् (svayam) - by oneself, of one's own accord, spontaneously

(indeclinable)

Accusative singular of sva (self) used adverbially.

पूर्वसंस्थानविगमात् (pūrvasaṁsthānavigamāt) - from the disappearance of the previous state/form/constitution

(noun)

Ablative, masculine, singular of pūrvasaṃsthānavigama

pūrvasaṁsthānavigama - disappearance of a former state/constitution/formation

Tatpuruṣa compound.

Compound type : tatpuruṣa (pūrva+saṃsthāna+vigama)

• pūrva – former, prior, previous, earlier
  adjective
• saṃsthāna – state, condition, form, configuration, constitution, establishment
  noun (neuter)
  Derived from root sthā (to stand) with prefix sam.
  Prefix: sam
  Root: sthā (class 1)
• vigama – disappearance, cessation, departure, dissolution
  noun (masculine)
  Derived from root gam (to go) with prefix vi.
  Prefix: vi
  Root: gam (class 1)

प्रशमः (praśamaḥ) - tranquility, quietude, cessation, pacification, alleviation

(noun)

Nominative, masculine, singular of praśama

praśama - tranquility, quietude, cessation, pacification, alleviation, calm

Derived from root śam (to be calm) with prefix pra.

Prefix: pra

Root: śam (class 4)

Note: Subject of 'upapadyate'.

अपि (api) - also, even, too

(indeclinable)

उपपद्यते (upapadyate) - arises, comes about, is produced, occurs, becomes appropriate

(verb)

3rd person , singular, middle, present (laṭ) of upapad

present middle

Present middle third person singular form of root pad with prefix upa.

Prefix: upa

Root: pad (class 4)