योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-95, verse-14

अकारणत्वात्कार्यत्वरहितं तज्जगद्भवेत् ।
अद्वैतैक्यमनाद्यन्तं तदाद्यमुपलम्भनम् ॥ १४ ॥

akāraṇatvātkāryatvarahitaṃ tajjagadbhavet ,
advaitaikyamanādyantaṃ tadādyamupalambhanam 14

14. akāraṇatvāt kāryatvarahitam tat jagat bhavet
advaitaikyam anādyantam tat ādyam upalambhanam

14. akāraṇatvāt tat jagat kāryatvarahitam bhavet
anādyantam advaitaikyam tat ādyam upalambhanam

14. Since it is causeless, this world (jagat) would be devoid of the nature of an effect. That non-dual unity (advaita), without beginning or end, is the primordial apprehension.

Words meanings summery:

• अकारणत्वात् (akāraṇatvāt) - because of being causeless, from the state of not having a cause

• कार्यत्वरहितम् (kāryatvarahitam) - devoid of the state of being an effect, without the quality of being a product

• तत् (tat) - that

• जगत् (jagat) - the phenomenal world (world, universe, moving)

• भवेत् (bhavet) - should be, would be, might be, may happen

• अद्वैतैक्यम् (advaitaikyam) - non-dual oneness, unity of non-duality

• अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

• तत् (tat) - that

• आद्यम् (ādyam) - first, original, primary, primordial

• उपलम्भनम् (upalambhanam) - apprehension, perception, realization, acquisition, manifestation

Words meanings and morphology

अकारणत्वात् (akāraṇatvāt) - because of being causeless, from the state of not having a cause

(noun)

Ablative, neuter, singular of akāraṇatva

akāraṇatva - causelessness, the state of being without a cause

Derived from akāraṇa (causeless) + tva (suffix for abstract noun).

Compound type : tatpurusha (akāraṇa+tva)

• a – not, un-
  indeclinable
  negation particle
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Derived from root kṛ (to do) + ana (suffix)
  Root: kṛ (class 8)
• tva – -ness, -hood (suffix forming abstract nouns)
  indeclinable (neuter)
  Suffix for abstract nouns

कार्यत्वरहितम् (kāryatvarahitam) - devoid of the state of being an effect, without the quality of being a product

(adjective)

Nominative, neuter, singular of kāryatvarahita

kāryatvarahita - devoid of the state of being an effect, without the nature of a product

Compound of kāryatva (state of being an effect) and rahita (devoid of).

Compound type : tatpurusha (kāryatva+rahita)

• kāryatva – the state of being an effect/product
  noun (neuter)
  Derived from kārya (effect) + tva (suffix)
• rahita – devoid of, free from, abandoned
  adjective (neuter)
  Past Passive Participle
  From root rah (to abandon) + kta suffix
  Root: rah (class 1)

Note: Modifies jagat.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

Note: Refers to jagat.

जगत् (jagat) - the phenomenal world (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root gam (to go) with reduplication ja-, suffix -at.

Root: gam (class 1)

भवेत् (bhavet) - should be, would be, might be, may happen

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Optative mood, 3rd person singular

Optative of bhū, parasmaipada.

Root: bhū (class 1)

अद्वैतैक्यम् (advaitaikyam) - non-dual oneness, unity of non-duality

(noun)

Nominative, neuter, singular of advaitaikya

advaitaikya - non-dual oneness, the unity of non-duality (advaita)

Compound of advaita (non-duality) and aikya (unity).

Compound type : karmadhāraya (advaita+aikya)

• advaita – non-duality
  noun (neuter)
  Compound of a (negation) + dvaita (duality)
• aikya – unity, oneness, identity
  noun (neuter)
  Derived from eka (one) + ṣyañ suffix

Note: Refers to Brahman or ultimate reality.

अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

(adjective)

Nominative, neuter, singular of anādyanta

anādyanta - without beginning or end, eternal

Compound of a (negation) + ādi (beginning) + anta (end).

Compound type : bahuvrīhi (a+ādi+anta)

• a – not, un-
  indeclinable
  negation particle
• ādi – beginning, origin
  noun (masculine)
  Root: ad (class 2)
• anta – end, limit, boundary
  noun (masculine)
  Root: ant

Note: Modifies advaitaikyam.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

Note: Refers to advaitaikyam.

आद्यम् (ādyam) - first, original, primary, primordial

(adjective)

Nominative, neuter, singular of ādya

ādya - first, original, primary, primordial

Derived from ādi (beginning).

Note: Modifies upalambhanam.

उपलम्भनम् (upalambhanam) - apprehension, perception, realization, acquisition, manifestation

(noun)

Nominative, neuter, singular of upalambhana

upalambhana - apprehension, perception, realization, acquisition, manifestation

Action noun

From root labh (to obtain) with prefix upa-.

Prefix: upa

Root: labh (class 1)

Note: Acts as a predicate.