योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-95, verse-6

अनेनैव क्रमेणैवं त्वमादिपुरुषो नृपः ।
भ्रमाकारोदयं विद्धि मृगतृष्णाम्बुवत्स्थितम् ॥ ६ ॥

anenaiva krameṇaivaṃ tvamādipuruṣo nṛpaḥ ,
bhramākārodayaṃ viddhi mṛgatṛṣṇāmbuvatsthitam 6

6. anena eva kramena evam tvam ādipurūṣaḥ nṛpaḥ |
bhramākārodayam viddhi mṛgatṛṣṇāmbuvat sthitam

6. Nṛpa,
anena eva krameṇa evaṃ tvam ādipurūṣaḥ bhramākārodayam mṛgatṛṣṇāmbuvat sthitam viddhi.

6. O King, by this very sequence, you, the primeval person (ādipurūṣa), should understand the appearance of illusory forms (bhramākārodaya) to be situated like water in a mirage (mṛgatṛṣṇāmbu).

Words meanings summery:

• अनेन (anena) - by this, with this

• एव (eva) - very, only, indeed, just

• क्रमेन (kramena) - by sequence, in order, by method

• एवम् (evam) - thus, in this manner, so

• त्वम् (tvam) - you

• आदिपुरूषः (ādipurūṣaḥ) - you, who are the original, supreme being (puruṣa) (primeval person, original being)

• नृपः (nṛpaḥ) - O King! (vocative implied) (king, ruler)

• भ्रमाकारोदयम् (bhramākārodayam) - the appearance of illusory forms, the arising of mistaken appearances

• विद्धि (viddhi) - know, understand, realize

• मृगतृष्णाम्बुवत् (mṛgatṛṣṇāmbuvat) - like mirage water, like the water of a desert illusion

• स्थितम् (sthitam) - situated, standing, existing, being

Words meanings and morphology

अनेन (anena) - by this, with this

(pronoun)

Instrumental, masculine, singular of idam

idam - this, that

एव (eva) - very, only, indeed, just

(indeclinable)

Emphatic particle.

क्रमेन (kramena) - by sequence, in order, by method

(noun)

Instrumental, masculine, singular of krama

krama - sequence, order, method, step

Root: kram (class 1)

एवम् (evam) - thus, in this manner, so

(indeclinable)

Adverb derived from 'e' (demonstrative base).

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

Second person pronoun, nominative singular.

Note: Subject of 'viddhi'.

आदिपुरूषः (ādipurūṣaḥ) - you, who are the original, supreme being (puruṣa) (primeval person, original being)

(noun)

Nominative, masculine, singular of ādipurūṣa

ādipurūṣa - primeval person, original being, the supreme cosmic person (puruṣa)

Karmadhāraya or Tatpuruṣa compound.

Compound type : karmadhāraya (ādi+purūṣa)

• ādi – first, primeval, original, beginning
  adjective
• purūṣa – person, human being, spirit, the supreme cosmic person (puruṣa)
  noun (masculine)
  Root: pṛ

Note: Appositive to 'tvam'.

नृपः (nṛpaḥ) - O King! (vocative implied) (king, ruler)

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

Derived from nṛ (man) + pā (to protect).

Root: pā (class 2)

Note: Direct address.

भ्रमाकारोदयम् (bhramākārodayam) - the appearance of illusory forms, the arising of mistaken appearances

(noun)

Accusative, masculine, singular of bhramākārodaya

bhramākārodaya - appearance of illusory forms, arising of mistaken appearances

Tatpuruṣa compound.

Compound type : tatpuruṣa (bhrama+ākāra+udaya)

• bhrama – illusion, delusion, error, wandering
  noun (masculine)
  Root: bhram (class 1)
• ākāra – form, shape, appearance, external manifestation
  noun (masculine)
  Derived from kṛ (to do, make) with prefix ā.
  Prefix: ā
  Root: kṛ (class 8)
• udaya – arising, appearance, rise, dawn
  noun (masculine)
  Derived from i (to go) with prefix ud.
  Prefix: ud
  Root: i (class 2)

विद्धि (viddhi) - know, understand, realize

(verb)

2nd person , singular, active, imperative (loṭ) of vid

imperative

Second person singular imperative of root vid (class 2).

Root: vid (class 2)

मृगतृष्णाम्बुवत् (mṛgatṛṣṇāmbuvat) - like mirage water, like the water of a desert illusion

(indeclinable)

Bahuvrīhi compound with -vat suffix (indicating likeness).

Compound type : tatpuruṣa (mṛgatṛṣṇā+ambu)

• mṛgatṛṣṇā – mirage, deer's thirst, optical illusion
  noun (feminine)
  Tatpuruṣa compound "mṛga-tṛṣṇā" (deer's thirst).
• ambu – water
  noun (neuter)

Note: The -vat suffix makes the whole construction adverbial, meaning "like X".

स्थितम् (sthitam) - situated, standing, existing, being

(adjective)

Accusative, masculine, singular of sthita

sthita - stood, situated, existing, firm, stable

past passive participle

Past passive participle of root sthā (to stand).

Root: sthā (class 1)

Note: Describes 'bhramākārodayam'.